An Actor's Revenge

There are some truly beautiful scenes here, particularly the marvellous use of widescreen in the colourful kabuki sequences and Kazuoha Segawa is faultless in the duel central role. He plays dressed as a woman on the stage but seems also to live out his life this way and he also plays his thieving side-kick. Apparently played for laughs throughout it is difficult for a non Japanese to fully appreciate much of the subtlety and Shakespearean style play on words. Indeed, for me, the whole is rather too mannered and stagey. There is much blurring between stage and 'real life' which some find charming but I tend to find rather confusing and lifeless.

Yukinojo Henge, or "An Actors Revenge" in English can be appreciated on a number of different levels. First of all there is the intricate plans of revenge the kabuki actor main character carries out against those who had been responsible for his parents deaths. Secondly one can enjoy it as a period piece. Those interested in Tokugawa Period Japan will enjoy critiquing the historical accuracy of the film. However what really separates this movie from other tales of revenge and intrigue is in its playfulness.

The movie was considered a tribute to the actor who played the part of the lead. It was Kazuo Hasegawa's 300th role and the movie was a remake of the 1935 film of the same name. In many scenes you can see Hasegawa injecting himself as an actor into the movie. These can usually be picked up only if one is somewhat familiar with the behind the scenes aspects of the film. If one is aware that Hasegawa is not only playing the main character, but also that of Yamitaro the thief then there are certain parts of the dialogue that take on a new meaning.

One example of this is when Hasegawa playing the thief witnesses Hasegawa playing Yukinojo Nakamura lying to his love interest and pawn Namiji. After seeing this Yamitaro comments to himself, and also to the audience, that Nakamura is such a great actor, referring to his lies, that he shouldn't be wasting his time with his kabuki troop. Since we as viewers are aware that we are seeing a movie, as well as being aware that the one being commented on is the same as the one doing the commenting, we can see this as Hasegawa making his presence as the actor Hasegawa known. He is essentially complimenting himself saying, "I am such a great actor, why am I wasting my time doing this movie?" There are a couple more instances of similar playfulness between the three part relationship of Hasegawa as Hasegawa the actor in the reality of the film audience, Hasegawa as Nakamura the actor in the reality of the characters, and Hasegawa as Yamitaro. In one scene Yamitaro explains that the reason he is aiding Nakamura in his quest is because he has come to feel a kinship with him as if he were his brother, again playing on the audience's knowledge that the two "brothers" are played by the same person.

Another example of how playful the film is can be seen in its cinematography. The main character is a kabuki onnagata, or a male actor who specializes in playing female roles. There are a couple of scenes in the movie that play up on this fact and shoot the movie in a fashion that provides the audience with the feeling that they are watching a kabuki play. In one example there is a swordfight in a forest. Even though the movie is made in the 1960s when it would have been very possible to have realistic looking backgrounds, the trees do not look real at all. This makes the forest in which they are fighting feel more like a theater set than an authentic landscape. During this swordfight an onlooker says to herself that it is better than watching one on a kabuki stage. Since the audience is aware of the fake scenery, the characters role as an onnagata, and some would even know that the actor himself was once an onnagata, the comment takes on a whole new life than were it an onlooker in a basic action movie watching a scene and saying, "wow that was even cooler than in the movies!" With all of these inside jokes between the actors and the film audience that the characters are not aware of, the movie becomes much more interactive and thus more enjoyable for someone looking for a fun multi-layered movie.

This movie is quite unlike any other I have ever seen. Oddly, one of the strangest things about it is the lighting. Much of the action occurs in the dark with just spotlights on the actors. This gives it a very stagy surreal feel. It takes place in historic Japan where people demonstrate their wealth not by cramming rooms with furniture, but by having gigantic carpeted empty rooms, with nothing in them but perhaps a stool. I found these starkly elegant and immensely pleasing. The exotic are things that come from Holland. It is fun looking through the Japanese side of the lens of history.

Characters often pose perfectly still for minutes an a time while some other character does something or narrates.

Yuki is a male who plays female roles in traditional Kabuki theatre. He always appears in elaborate female clothes. He is has a double chin. He is quite homely, both as male and female, but for reasons never satisfactorily explained seems irresistible to both males and females even though there are many other characters of either sex much better looking. He is also skilled at sword fighting. He is preposterously polite, effusive and self-effacing. The basic plot is seeking revenge for horrible things three men did to his parents. He subtly manipulates his enemies to do each other in.

A kabuki actor who wanders around is drag offstage does not seem to raise any eyebrows, except for people who don't realise he as an actor. Nobody seems to be the tiniest bit embarrassed by their attraction to him, perhaps annoyed or frustrated, but not ashamed.

The plot is operatic, very high emotions and drastic crazy behaviour. Kabuki theatre is definitely an acquired taste, but this movie is quite accessible and anything but boring.

There is one actor who plays two major roles. They give you a hint who it is near the end of the movie. See if you can pick it out earlier.

This movie is that rare species - a film that doesn't take itself seriously for a moment, and yet is stunningly well made and original.

According to Donald Richies '100 Years of Japanese Cinema' the director was forced to make this movie (the remake of a popular but very hammy 1930's original) as a punishment for his self indulgence in earlier movies. He responded by turning up the campiness to '11' in Spinal Tap terms.

Kon Ichikawa manages to take the story of a famous Kabuki female impersonator who wrecks revenge on three powerful men who killed his parents both beautiful (the scenery and photography is stunning) and queasy - everyone seems to fall in love with the rather ugly and very feminine leading 'man'. The story is irrelevant (presumably deliberately so), its all an exercise in style. You can see where Suzuki and many other later directors got a lot of their ideas. Kon is a very talented and skillful film maker so despite the fact that the cast are clearly playing it up for laughs, it is extremely well made, with wonderful sets and tight editing. Despite its origins, it is genuinely entertaining and required viewing for anyone with an interest in Kabuki or Japanese design.

A fascinating and painterly film. It often made obvious that it was filmed in a studio. It was very influential and much admired among filmmakers when first released outside of Japan.

Previously filmed in 1935.

Two things to know to better understand the story:

1. Kabuki Actors who specialized in female roles ('onnagata' or 'ayame') used to dress as women even when off the stage. They would wear a piece of purple silk in their hair to hide the area of their scalp that they were required to shave to make them less attractive to other men.

2. Schools of martial arts, painting, etc. were run by a master ('iemoto') whose word was law. Generally each school had secret teachings that were only revealed to selected students as the master's order.