Belle de Jour

The always provocative Luis Buñuel directed (and co-wrote with Jean-Claude Carrière) this adaptation of Joseph Kessel's 1928 novel, about the beautiful, apparently frigid 23 year-old wife (Catherine Deneuve) of a surgeon (Jean Sorel) who decides to live her fantasies at a brothel in the afternoons.

Here, as in several of his films, Buñuel makes a sharp, often disturbing, sometimes darkly funny, and always provocative meditation on the lifelessness of the French bourgeoisie, focusing on the boredom and private rebellion of a young woman so absorbed in her own fantasies that we don't know if what we are seeing is actually happening or only taking place in Severine's mind. Deneuve, gorgeous as ever, flawlessly plays Severine with a cold distance which is nothing short of intriguing. A character which could have easily been turned into a caricature, Deneuve makes Severine come alive in flesh and quiet desperation.

Although more discreetly than in some of his other films, here Buñuel also criticizes - with symbols, allegories, some subtler than others - the hypocrisy of the Catholic Church as an institution. His hand of surrealism, social and religious provocation make for a film that, over four decades after its release, remains strange, somewhat disturbing, and energetic. Severine is not a heroine or an activist for anything, but her rebellion is about her own deathly bourgeois condition. Prostitution here is never glamorized (even though, unlike the other prostitutes in the film, Severine is not doing it for the money - she doesn't need it); the clients are hideous-looking, quite often creepy and violent. Severine needs an escape from her suffocating life, and in her fantasies, the rougher, the better. If being a rebel is defying some sort of establishment (for whatever reason), then Severine is definitely a rebel figure; she defied not only society's moral grounds of decency (albeit slyly), but also her own inner demons. The answers to whether Severine's rebellion was worth anything is for the spectator to decide - and there lies the richness of Buñuel's surrealist creation. 10/10.

'Belle De Jour' is a movie which requires multiple viewing to fully appreciate. We live in an era of explicit sex and violence in movies are commonplace, and where we are very rarely required to think. 'Belle De Jour' is not like this. What you don't see is more important than what you do. It is a movie which needs a little effort on the viewers part. Persevere, you will be rewarded.

The basic plot is easy to understand. Severine (Catherine Deneuve in a superbly understated performance) is a beautiful, sexually repressed young bride. Her husband Pierre (Jean Sorel) adores her, but their marriage remains chaste. Severine suffers from dreams and hallucinations of debasement. She eventually is employed in a brothel during the day under a pseudonym, while continuing to live a bourgeois life with her unsuspecting husband. I won't reveal what happens after that.

That is the bare bones of the story, but it gives you no idea of HOW Bunuel tells it, which is what makes 'Belle De Jour' such a gem. I think this movie is one of the landmarks of 1960s cinema, and has aged wonderfully. In fact it gets better and better as most contemporary movies about sex get poorer and poorer. A movie that will haunt you. Superb!

The premise of BELLE DU JOUR is well known. A young, beautiful, and slightly frigid doctor's wife (Catherine Deneuve) secretly harbors fantasies of being dominated, humiliated, and abused by her husband (Jean Sorel.) When these fantasies can no longer be denied, she becomes a prostitute under the sponsorship of a possibly lesbian madam (Geneviève Page), working during the afternoons while her husband is at his own work. Her sexuality is awakened by the sometimes brutish clients, who soon discover that "she likes it rough," and she is ultimately caught up a relationship with a truly dangerous client (Pierre Clémenti) whose possessiveness threatens to destroy both her and her husband.

Throughout the film Deneuve slips in and out of memory and fantasy, sometimes recalling herself as a possibly molested child, sometimes imagining herself as the victim in a series of sexual assault fantasies. Director Bunuel, whose masterpiece this is, so blurs the line between memory, reality, and fantasy that by the film's conclusion one cannot be sure if some, most, or everything about the film has been Deneuve's fantasy.

Although it includes a number of impressive performances (particularly by Geneviève Page, her girls, and their clients), BELLE is essentially Deneuve's film from start to finish, and she gives an astonishing performance that cannot be easily described. Like the film itself, it is a balancing act between fantasy and a plausible reality that may actually be nothing of the kind. Bunuel presents both her and the film as a whole in an almost clinical manner, and is less interested in gaining our sympathy for the character than in presenting her as an object for intellectual observation.

Ultimately, BELLE DU JOUR seems to be about a lot of things, some of them obvious and some of them extremely subtle. And yet, given the way in which it undercuts its realities by blurring them with fantasy, it is also entirely possible that the film is not actually "about" anything except itself. Individuals who insist on clear-cut meanings and neatly wrapped conclusions will probably loathe it--but those prepared to accept the film on its own terms will find it a fascinating experience. Recommended.

Gary F. Taylor, aka GFT, Amazon Reviewer

Séverine (Catherine Deneuve) is a bored, affluent housewife. We meet her first when she is forced to dismount from a carriage. Her husband Pierre ties her to a tree, whips her, then leaves her to be raped by the two carriage drivers.

Séverine is prone to fantasies. She is in a conventional marriage. Pierre is a handsome young surgeon. They sleep in separate beds. An older friend, Henri, keeps hitting on her, but she tells him to keep his compliments for himself. He is attracted by her blonde perfection, her virtue and her icy disdain.

Taking fantasy a stage further, Séverine gets a daytime job at a high class brothel. At first she is prudish and wants to pick her clients. Then she is shown 'a firm hand' - which the masochistic side of her nature relishes.

Re-released almost forty years after its original cinema exhibition, Belle de Jour still has the power to shock. Not through explicit nudity (it is a highly erotic work without being titillating) but by the shocking images, and the superb performances that contrast the aloofness of the bourgeoisie to the practicality of sex, of elegance to depravity. Scenes of Séverine having mud thrown at her stick in the mind no less than the tentativeness with which she approaches the brothel for the first time, dressed in black, and ready to take flight at any moment. Couture by Yves Saint Laurent and lush photography drown us in luxurious chic. The stylish settings arouse our aesthetic senses, and the languorous pacing and emotional complexity keep us trying to figure it all out long before we realise just how difficult that is going to be.

Analysing it in Freudian or purely sexual terms is less than satisfying. The characters are convincing - the posh conservative elite, the matter-of-fact but certainly not coarse madame, the pervs who visit the brothel, and the psychologically conflicted Séverine through them all. It is hardly a plea for sexual liberation - the men, even one that Séverine takes a fancy to, are pretty lowlife. Their strange fantasy requirements mete out the most fascinating tableau of perversions but even more fascinating is what we don't see: such as what is in the box brought by the Chinaman. We are forced to identify with Séverine - she is the most normal character - and yet the most convincing way to approach the film is one suggested by Buñuel himself, as a parable attacking the decadence of the bourgeoisie.

On a more elevated level, it is a forceful artistic statement that viewers addicted to linear storytelling may find hard to accept. It seems to anticipate Eyes Wide Shut in its treatment of hidden sexuality, but cinematically it is more linked to the surreal Mulholland Drive. Buñuel's friend from University and at one point collaborator, Salvador Dali, could be similarly perplexing when it came to alternate realities. He said, "People love mystery, and that is why they love my paintings." The mind is drawn to interpret a piece of art in a specific concrete way, but the artist may wish to express a concept that transcends specific examples. In Belle de Jour, Buñuel claims that there are not two endings, just one ambiguous ending. When you have finished watching the film it is not hard to decide which scenes are reality and which are fantasy, but when you run it through your mind again it is equally possible to make alterations. Do we want to know what is in the box, or do we love the mystery?

The name Belle de Jour can be read as a pun on 'lady of the night', since Séverine only worked in the day; everything becomes plain. This is maybe why it becomes her as her name at the brothel. But enter Séverine's feverish imagination and you might see something else.

Sèverine is perfect, she's Catherine Deneuve. She consciously inhabits her subconscious and the comings and goings are tinted with pristine, erotic decadence. Her perfection includes outrage without rage, panic without fear. Having or not having is the question she never asks. Her husband Pierre, the exquisite Jean Sorel, is like one of her garments. There, stunning, understated, reliable, existing without existing. Marcel, in the other hand, the riveting Pierre Clementi, seems determined to provoke. Provoke what? Where is that need creeping from? I love to meander through "Belle de Jour" allowing Luis Bunuel to have his fun. He deserves it. His puzzle is just that, a puzzle and his genius, challenge us to find the non existent pieces. The pieces are ours coming from our own wishes, wantings and longings.