IMDb RATING
7.2/10
7.4K
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Rescued from abandonment and raised by the King and Queen, Oedipus is still haunted by a prophecy--he'll murder his father and marry his mother.Rescued from abandonment and raised by the King and Queen, Oedipus is still haunted by a prophecy--he'll murder his father and marry his mother.Rescued from abandonment and raised by the King and Queen, Oedipus is still haunted by a prophecy--he'll murder his father and marry his mother.
- Director
- Writers
- Stars
- Awards
- 4 wins & 4 nominations total
Giovanni Ivan Scratuglia
- Sacerdote
- (as Ivan Scratuglia)
Laura Betti
- Jocasta's Maid
- (uncredited)
Pier Paolo Pasolini
- High Priest
- (uncredited)
Isabel Ruth
- Jocasta's Maid with a Lamb
- (uncredited)
- Director
- Writers
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
Another marvelous film by Pasolini.
No one is as cinematically intense as this man, but it's not an ordinary intensity he affects. It does not result from the withholding of narrative or visual information, it is not primarily a dramatic intensity; Lean, Hitchcock, Kurosawa, all did some terrific work in that external mode where we see the struggling human being in the cleanly revealed world of choices and fates.
Pasolini works his way around all that, starting with one of the most archetypal stories. Here we have anticipation, foreknowledge as fate. And of course there is some dramatic intensity in this and others of his films, but that's not what makes him special. He can create heightened worlds that we experience with a real intensity. It goes back to that film movement called Neorealism which thrived in postwar Italy, where the utmost goal was to soak up a more human, more universal conflict as we staggered through broken pieces of the world.
Looking back now it seems stale, we have a much more refined sense of what is real, we can see the conceit of the camera. But two filmmakers emerged from out of this movement who did work in a more radical direction, moving the images closer to perception.
Antonioni is one of the greatest adventures in film. Pasolini is the other. The larger point with him is to have an intensely spiritual experience of a whole new storyworld, to that effect he selects myths that we have more or less fixed notions about how they should be (this, Medea, his Gospel film) and films them to have invigorating presence in the now.
Every artistic choice in the film reflects that; the dresses, the swords, the landscapes, the faces, it's all intensely unusual to what you'd expect from Greek myth, seemingly handcarved to be from a preconscious world outside maps and time. The camera also reflects that; he could have plainly asked of a fixed camera and smooth, fixed traveling shots from his crew, but evidently he wants that warm lull of the human hand. It's a different sort of beauty, not in some painted image but in our placement in evocative space.
When Oedipus visits the oracle at Delphii, we do not have sweeping shots of some ornate marble structure as you'd expect in a Hollywood film. A congregation of dustcaked villagers is gathered in a clearing before a group of trees, the oracle is a frightening old crone attended by slender boys in masks. The roads are dusty, interminable ribbons dropped by absent-minded gods. A Berber village in Morocco stands for ancient Thebes. Sudden dances. Silvana Mangano. And those headgear! It's all about extraordinariness in the sense of moving beyond inherited limits of truth.
It works. This is a world of divinity, causal belief, and blind seeing into truth that even though it was fated, we discover anew in the sands.
The sequence where a feverish Oedipus confronts his father at the crossroads will stay with me for a long time, the running, the sun, the distance where tethers are pulled taut.
No one is as cinematically intense as this man, but it's not an ordinary intensity he affects. It does not result from the withholding of narrative or visual information, it is not primarily a dramatic intensity; Lean, Hitchcock, Kurosawa, all did some terrific work in that external mode where we see the struggling human being in the cleanly revealed world of choices and fates.
Pasolini works his way around all that, starting with one of the most archetypal stories. Here we have anticipation, foreknowledge as fate. And of course there is some dramatic intensity in this and others of his films, but that's not what makes him special. He can create heightened worlds that we experience with a real intensity. It goes back to that film movement called Neorealism which thrived in postwar Italy, where the utmost goal was to soak up a more human, more universal conflict as we staggered through broken pieces of the world.
Looking back now it seems stale, we have a much more refined sense of what is real, we can see the conceit of the camera. But two filmmakers emerged from out of this movement who did work in a more radical direction, moving the images closer to perception.
Antonioni is one of the greatest adventures in film. Pasolini is the other. The larger point with him is to have an intensely spiritual experience of a whole new storyworld, to that effect he selects myths that we have more or less fixed notions about how they should be (this, Medea, his Gospel film) and films them to have invigorating presence in the now.
Every artistic choice in the film reflects that; the dresses, the swords, the landscapes, the faces, it's all intensely unusual to what you'd expect from Greek myth, seemingly handcarved to be from a preconscious world outside maps and time. The camera also reflects that; he could have plainly asked of a fixed camera and smooth, fixed traveling shots from his crew, but evidently he wants that warm lull of the human hand. It's a different sort of beauty, not in some painted image but in our placement in evocative space.
When Oedipus visits the oracle at Delphii, we do not have sweeping shots of some ornate marble structure as you'd expect in a Hollywood film. A congregation of dustcaked villagers is gathered in a clearing before a group of trees, the oracle is a frightening old crone attended by slender boys in masks. The roads are dusty, interminable ribbons dropped by absent-minded gods. A Berber village in Morocco stands for ancient Thebes. Sudden dances. Silvana Mangano. And those headgear! It's all about extraordinariness in the sense of moving beyond inherited limits of truth.
It works. This is a world of divinity, causal belief, and blind seeing into truth that even though it was fated, we discover anew in the sands.
The sequence where a feverish Oedipus confronts his father at the crossroads will stay with me for a long time, the running, the sun, the distance where tethers are pulled taut.
Pier Paolo Pasolini's Oedipus Rex is a relatively faithful adaptation of Sophocles' Greek tragedy Oedipus the King. Beginning in 1920's Italy, a baby boy is born and is instantly envied by the displaced father. The setting then changes to ancient times, where a baby boy is being carried out into the desert by a servant to be left out to die from exposure. He is eventually picked up by a shepherd, who takes him back to the King and Queen of Corinth, who adopt the youngster and love him like one of their own. The child grows up to be Edipo (Pasolini's frequent collaborator Franco Citti), an arrogant youth who wishes to see the world for himself. And so he set out on the road to Thebes, the place of his birth.
Plagued by a prophecy that dictates he is destined to murder his father and marry his mother, Edipo is a tortured but intuitive soul. He murders a rich man and his guards after they demand he clear a path for them on the road, and later frees a town from the clutches of a Sphinx by solving its riddle. Staying true to his own recognisable style, Pasolini tells the story of Oedipus not with a sweeping narrative, but through a collection of comedic, violent and often surreal vignettes, the most bizarre and ultimately thrilling being the scene in which Edipo murders the guards. He runs away from them as they chase him, before charging at them one by one and cutting them down. It's a moment without any real motivational insight, offering but a glimpse into Edipo's damaged psyche.
Post-Freud, the story of Oedipus cannot be experienced without reading into the incestuous and patricidal undertones. But these themes are less explored by Pasolini than the idea of Edipo being ultimately responsible for his own downfall. Rather than the inevitability of fate, Edipo creates his own path, committing murder on a whim and marrying while blinded by ambition. For a bulk of the film, Pasolini keeps the audience at arm's length, favouring his own brushes of surrealism over a traditional narrative. While this may be occasionally frustrating - the pre-war scenes than book-end the film seem out of place and confusing - Citti's wide-eyed performance is a fantastic distraction, and the Moroccan scenery helps provide a ghostly, Biblical atmosphere as well as a beautiful backdrop.
Plagued by a prophecy that dictates he is destined to murder his father and marry his mother, Edipo is a tortured but intuitive soul. He murders a rich man and his guards after they demand he clear a path for them on the road, and later frees a town from the clutches of a Sphinx by solving its riddle. Staying true to his own recognisable style, Pasolini tells the story of Oedipus not with a sweeping narrative, but through a collection of comedic, violent and often surreal vignettes, the most bizarre and ultimately thrilling being the scene in which Edipo murders the guards. He runs away from them as they chase him, before charging at them one by one and cutting them down. It's a moment without any real motivational insight, offering but a glimpse into Edipo's damaged psyche.
Post-Freud, the story of Oedipus cannot be experienced without reading into the incestuous and patricidal undertones. But these themes are less explored by Pasolini than the idea of Edipo being ultimately responsible for his own downfall. Rather than the inevitability of fate, Edipo creates his own path, committing murder on a whim and marrying while blinded by ambition. For a bulk of the film, Pasolini keeps the audience at arm's length, favouring his own brushes of surrealism over a traditional narrative. While this may be occasionally frustrating - the pre-war scenes than book-end the film seem out of place and confusing - Citti's wide-eyed performance is a fantastic distraction, and the Moroccan scenery helps provide a ghostly, Biblical atmosphere as well as a beautiful backdrop.
Sophocles' Oedipus Rex is adapted well for the foreign screen. Pasolini, better known for the controversial Salo; 120 Days of Sodom, has kept the intensity level to a minimum while still presenting the perverse qualities for which he would be known for. If you don't know the story (like who doesn't) read the play before seeing the movie - there tends to be a shortage on literature freaks these days. Beautifully filmed, Oedipus Rex begins in modern times, continues sometime BC, and finally ends back in the 20th century; thus presenting a sociological thesis for the viewer. The acting is a bit hammy (seeing Oedipus with a mad streak can be over the top) although the characters are developed well and recite their lines as if on stage. My only complaint is the subtitles seem to blend in with the scenery --- white subtitles against a white background. Therefore, this flaw makes it difficult to enjoy some scenes, and Pasolini's poetry is usually superb. Nevertheless, it's still a great film and is worth a look, especially by people with preconceived hatred for Pasolini's later work -and there's definitely a lot out there.
Oedipus Rex: Oedipus Rex is a haunting experience. The final scene on the city streets is enchanting. The scene in which Oedipus kills three Roman guards is one of the finest tapestries of tension and viscera in cinema. The acting isn't worth mentioning; this film is Pasolini's triumph. It is mainly a triumph of striking and occasionally nauseating imagery. The shifts in time periods are rather tacky and simplistic in retrospect; they are done so gracefully though. The conclusion is pulled together with beautifully written dialogue that only Paolo Pasolini could deliver. The film is not one that is easily forgotten and is sure to be remembered for a long time.
I was very impressed, I really do think that this is a masterpiece! Pasolini used the original text of Sophocles' tragedy, so the story is tightly knotted, which gives the whole film a tangible urgency. There are, apart from the at times stunning amounts of extra's, only two main actors. Silvana Mangano as Giocasta only appears halfway through the movie and has hardly any lines, but she plays her part impressively by her facial expressions and her stature. Franco Citti as Oedipus is the absolute core of the movie, he dominates the screen with his rugged and fascinating face, he laughs and cries and screams, and all the time stays totally convincing as the self-assured ego-tripping hero, who gradually slips into the awareness that his whole life is based on unspeakable crimes and that he is toyed with by the gods and fate. Some reviewers opinioned he acted way over the top, but I assume it was all deliberately so orchestrated by Pasolini, emphasizing the origin of a Greek tragedy that had to be delivered from an open-air rostrum to a distant audience.
The locations are dazzlingly beautiful, Morocco in fact, not Greece, but it works wonderfully well, as do the weird costumes which look like they were sowed and tinkered by the crew or the many locals themselves, but with the amazing effect of something out of a dream (or nightmare). The musical score is extremely subtle, at many times just the soft bleak rhythmic blows of a single drumstick, with an almost haunting effect.
Strangely enough the prologue and epilogue are set in modern times, this doesn't add anything as far as I'm concerned, but as it was it gives us yet some other beautiful images, with the same vast green lawns and waving tree-tops in the opening and closing scene, completing a perfect circle.
The locations are dazzlingly beautiful, Morocco in fact, not Greece, but it works wonderfully well, as do the weird costumes which look like they were sowed and tinkered by the crew or the many locals themselves, but with the amazing effect of something out of a dream (or nightmare). The musical score is extremely subtle, at many times just the soft bleak rhythmic blows of a single drumstick, with an almost haunting effect.
Strangely enough the prologue and epilogue are set in modern times, this doesn't add anything as far as I'm concerned, but as it was it gives us yet some other beautiful images, with the same vast green lawns and waving tree-tops in the opening and closing scene, completing a perfect circle.
Did you know
- ConnectionsEdited into Days of Nietzsche in Turin (2001)
- How long is Oedipus Rex?Powered by Alexa
Details
- Release date
- Countries of origin
- Languages
- Also known as
- Edipo, el hijo de la fortuna
- Filming locations
- Production companies
- See more company credits at IMDbPro
Box office
- Gross worldwide
- $2,364
- Runtime
- 1h 44m(104 min)
- Aspect ratio
- 1.85 : 1
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