The Girls

This has become my favourite Swedish film. I've seen i t many times. At first I thought it would be gloomy and depressing in a Bergman way. It wasn't. It's a funny, spirited and inventive film.

It's nice to see that even swedes were caught up in the sixties and felt the charge of new ways of thinking and being. New ideas about social behavior, youth and womens place in society were taken up in "the Girls". It's refreshingly shown and not preachy. There's a lot of humour in it and the men get to say their opinions about women too so it's not one-sided.

Some reviewers here have commented on it as being dated. It is a product of it's time but some of the subjects it takes up are timeless. How much should a woman have to compromise with the male point of view? I think this is still a touchy subject. The film was controversial when it was released. It's not a traditional movie with a straight plot so some people might find it too unconventional. But, there are three great performances by some of the best Swedish actresses ever: Bibi Andersson, Harriet Andersson and Gunnel Lindblom who are all so delightfully energetic, lively and beautiful. They show different sides being a woman.

The film is very much a 1968 film but it's worth seeing for the great black and white photography, to see Sweden in the sixties, for the actors and for the imaginative direction by Mai Zetterling. I love it!

I had high hopes for this, featuring a trio of Bergman's greatest actresses (Bibi Andersson, Harriet Andersson, Gunnel Lindblom) in the leads and a pair of his greatest actors (Gunnar Bjornstrand, Erland Josephson) in supporting roles. Unfortunately, Mai Zetterling (whose LOVING COUPLES I somewhat enjoyed) goes way over-the-top with the experimental flourishes. The story involves a production of Aristophanes' classic sex satire "Lysistrata", with the play, reality, and fantasy bleeding into each other in a series of obvious juxtapositions, half-baked metaphors and heavy-handed social commentary. Subtlety is not to be found here, and the film's divebomb approach to the battle of the sexes is often grating and tedious. These actors are usually a joy to watch, and they give it their all, but they just can't overcome the material, which comes off as another naive product of 60's progressiveness. The heart's in the right place, but the execution is too irritating. Nice photography and a strong cast aren't enough.

Theres alot of things in this movie I hate, thats because the world has already become what this film wanted to achieve. And thats why it feels so gratis and tedious, because these feministic Initiatives that "Flickorna" are suggesting have already been, more or less, accepted by social standards today.

Figures appear and are gone - interrupted, overheard or obscured by something else. Because here are thousand of things squashed about space. Put togheter with alot of creativity, anger and passion. Three female actors tour with "Lysistrate", and in a forest there is a living room, in a cinema you throw eggs at Stalin, in a bar the shirts come off, on a street the BridalBrigade forms - and then napalm and serpentines on it. Despite all this commotion Mai Zetterling actually manages to stay steadfast on the directorial cotroll.

Men rule and the world burns, and it is 1968. Men ruled and the world burned 411 BC as well, when Aristophanes wrote his play. To end the 20-year war between Athens and Sparta, Lysistrate makes women swear to deny men sex.

The theater group heads north. "Lysistrate" is supposed to make people discuss, but no one understands what it is about. World peace and equal conditions are good, but what you want most of all is a sofa group.

The only mistake is that Zetterling makes a big cluster caused in a cinematographic array of clichés and pre-art that leaves one largely untouched. It may be that pre-art is a stylistic grip in "The Girls", a way of playfully mixing imagination and reality. But most of the time it is an optional, unintentional parody or superficial image experiment. Nevertheless, its provocative content, its bold and playful form, its humor and warmth, has made it something of a cult.

Due to the death of the actor and director Gunnel Lindblom, I got the chance to see this movie free on SVT.

I've just seen this film today, 19 Sept., and couldn't help but think of the New York terrorist attack. I read a letter to the editor about the attack and it said that if women were ruling the world the attacks would never have happened. However, this prescient film shows that that ain't necessarily so.

What's so good about this film is the fair treatment it gives of women, showing their frivolous and silly side as well as the struggle to deal with their roles in their world. I liked the fight between the women, and the pathetic attempt Liz made to stir her audience into speaking, without any thought for who it was she addressed.

Thirty-three years after it was made, the film is relevant and moving.

I believe this movie represents how it felt to be an out-spoken feminist in the 60s. The people you were preaching to weren't listening, the people you were preaching against were laughing of you. It must have been a terrible struggle, and this movie portrays this in an interesting manner.

However, while feminism movement is still going strong (and rightfully so), this movie does not hold up as that relevant any more. The feminist struggle was different back then than now, and while some of the problems are the same, the "war" (as they call it in the film) is different, making this movie feel as dated as it is.

The highlights of the movie are some of the surreal scenes. I believe this is the only movie with a chase scene where a snowmobile is chasing a kicksled.

So, I would say watch this if you are interested in either feminism in cinema, or the situation of the feminists in the 60s and 70s. Or if you are interested in (swedish) film history, as this release caused some controversy. But if you are a casual moviegoer that (amazingly) stumbles upon this, you probably will not be too happy.