High School

This is one of the first "cinema verite" documentaries, and it shows that even that documentary form can be opinionated. After you see this film, you'll remember exactly how high school was: oppressive. The film focuses on the idea of faculty always getting its way over students, often unfairly or underhandedly. It's interesting to note that the school faculty loved the film, even though it was meant to show them in a bad light. Artless as they obviously were, they didn't understand the implicit meaning of the film, and focused only on the obvious: that they had power over the students, and could abuse it as they pleased.

"High School" is enthralling in one sense; if you are obsessed with the mundane "American Splendor" of generations past, then you will adore this documentary. For its time, it was brilliantly avant garde and remains so even today for its muted commentary on administration and the growing disparity between older generations and the younger high schoolers of the late 60's.

There is something purely amazing in viewing such settings in this vignette as they were, undoctored by Hollywood's lens. I am fascinated by the details of a time that I will never know personally and "High School" provides a brief glimpse into the mindset of the young adults of 1969 who are not unlike ourselves.

If you dig documentaries, please give this one a shot. Maybe you'll become as obsessed with "High School" as I have.

Lately I've been exploring the issue of ethics in the films of Fredrick Wiseman. In my entry on "Titticut Follies", among other things, I discussed how Wiseman's clear judgmental stance might be considered by some to be a breach of documentary ethics. Some feel that the goal of documentary is to be as objective as possible, others feels that it should be used as a tool for social change. Wiseman falls somewhere in the middle.

Wiseman has stated that with "Titticut Follies" and his next film, "High School", he had more of a fixed idea of what he was trying to go for (as opposed to his later, more thematically ambiguous films). But even so, that does not mean that the individual member of the audience cannot get what he or she wants out of what has just been seen. In a 1998 interview with "The Boston Pheonix", Wiseman stated: "When [High School] was first shown in Boston, in 1969, one of the people who saw it was… a very conservative member of the Boston School Committee. I thought she'd hate the movie. But she came up and said, 'Mr. Wiseman, that was a wonderful high school!' I thought she was kidding me – until I realized she was on the other side from me on all the value questions. Everything I thought I was parodying, she thought was great. I don't think her reaction represents a failure of the film. Instead, we have an illustration that reality is ambiguous, a complex mirror – that the 'real' film takes place where the mind of the viewer meets the screen. It's how the viewer interprets the events."

In the above case, it would seem that the film is only unfair if you dislike what you see. The woman disagreed with what Wiseman was saying, but she still liked the film, because she felt that the images were strong enough to counter what Wiseman's intentions for the film were. So then does it really matter if he was "parodying" his subjects?

Of course we could look deeper into a film like "High School", at more minute details, to see better, less broad examples of what could be considered unethical practices. In one scene, a teacher teaches a class and we see a close-up of her face, wearing thick, horn-rimmed glasses. About this shot, Calvin Pryluck writes, "One can wonder how the teacher in High School feels about herself since seeing herself seeing her bottle-thick eyeglass lenses larger than life on the screen." Small matters like this are important. But is the woman's appearance Wiseman's problem? Perhaps he chose the close up to emphasize the look on her face. Perhaps then if the woman feels embarrassed, then that is for her to worry about, no one else.

I just tripped over this review and was brought back by the comment from geprescott in 2003. I was also a student at Northeast High School, graduating in 1970.

What I do remember about the pieces I saw was they were real but not quite true. These are images from long ago, but there was something of the fact that most teachers were trying and not intending to be caricatures as I remember them appearing in the film.

What really got me to write was the description of the disciplinarian dean. I also had him as a 12th grade history teacher. Everything said about him by geprescott was very accurate. Our class was not required to read the Sunday New York Times, but I remember the year long project was to choose a country, research it, and then write its foreign policy. I picked the Soviet Union, did my research, and wrote a paper aimed at making life as difficult as possible for the US. I don't remember the actual comments but I remember being pleased with the final grade.

I never saw this entire film and am not sure where to find it now. I'd like to watch it with my kids.

As in TITICUT FOLLIES, Wiseman takes his camera inside an institution and exposes the authoritarianism that dominates the place. However, I have to say I was less disturbed by what I saw here. There are some clear instances of backwards attitudes: the notably different tones of the female and male sex ed lectures, what is apparently a fashion class where the teacher casually remarks of the students' physical shortcomings, and the chillingly obtuse reading of a letter from a student serving in Vietnam. But other clips that seemed designed to point out some sort of injustice or dehumanization didn't strike me as terribly egregious. Are we supposed to judge the English teacher as ridiculous for attempting to teach poetry with a Simon & Garfunkel song? When a kid says he doesn't deserve detention, are you just supposed to say "Oh, sorry about that" and let them skip it? Maybe some of the figures are a little out of touch and some are a little bit drunk on power, but I really didn't see a whole lot to make me think the school was a fascist nightmare or anything. Still, perhaps the attitudes speak louder than the actual actions, and there is a sense of isolation from the real world. And regardless of whatever messages Wiseman is trying to get across, it's a compelling look at a specific time and place.