Landscape After Battle

In Landscape after the Battle, Andrzej Wajda in the second era of his filmmaking career, depicts emotional and psychological confusion in a former Nazi-prison in Poland, freed immediately after the WWII.

A hand-held camera explores a lot of extreme close-ups and vivid colors. The end credit as graffiti on flanks of freight train cars symbolically concludes the film. The soundtrack is great, except Vivaldi, which sounds tacky in pop-art fashion, in the opening sequence.

The opening scenes are pure cinematic ballet as the War prisoners celebrate their freedom from the German camps with the arrival of the Americans. The story then bogs down as we follow one of the prisoners, Taeusz, (Olbrychski), a poet who has emotionally cut himself off from the mayhem around him by dwelling into books and food. The Americans decide to keep the Polish prisoners caged until they know what to do with them. Nina enters the camp and edges Taeusz on to open his eyes but he refuses to take any risks. Only later does he become aware but by this stage it is too late. There are important topics brought up here via Taeusz but never in any cinematic brilliance. Instead we get a lot of talk and the occasional visual brilliance but not enough to keep the viewer interested.

I think I would probably not hate this movie if I spoke Polish. I selected the English version at the first menu, but it gave me Polish dialogue with English subtitles, just as the Polish version did. Maybe the dialogue was so disjointed because the person that did the subtitles could not translate it into English very well. To exacerbate the issue, some of the dialogue had no subtitles at all. The acting was pretty bad, especially the female lead, who was melodramatic about everything! One scene that bothered me was when a German woman was caught stealing and as the mob was jostling her around, her shirt opened and the director showed close-ups of her naked breast for the next 15-20 seconds. I couldn't see how her breast added to the drama of the scene or the film. Maybe the director was trying to increase the numbers of teenage boys in the audience. Much of the film takes place in an extermination camp liberated by the Americans. First, the "American" uniforms did not look anything like U.S. Army uniforms. Second, none of the extermination camps in Poland were liberated by the Americans. I would think that a Polish film director who turned 19 in 1945 would know better than an American born in 1966 that all six extermination camps were liberated by the Russians. All in all, it's just not a very good film if you don't speak Polish.

A story of love between two people at the end of WWII. Beautifully filmed, very romantic and yet rather fatalistic fable of budding love and war that would not end. If you want happy endings don't watch Wajda movies, sweety.

Krajobraz po bitwie like many films of Wajda is, perhaps, not understandable for the "rest of the world". Story based on the few short stories of Tadeusz Borowski, who during WWII was the prisoner of Oswiecim, Dachau and Dautmergen camps. Borowski in his books describes inhuman life in the Nazi camps from the point of view vorarbeiter Tadek - porte parole of author who also was on the privileged position among the prisoners. Borowski was merciless for the humanity and merciless for himself. He describes the human history as the endless chain of exploitation and humiliation. Ironically, after the returning to Poland he stopped writing artistic prose and became communistic propagandist, producing stream of anti-imperialistic and anti-american press publications. After few years he committed suicide. In the movie Wajda changes point of view. Vorarbeiter Tadek - character created by the Tadeusz Janczar - plays only supporting role. Story is focused on the poet, destroyed, burned out by the war and imprisonement and his one-day love affair with Nina, Jewish girl who escaped from communistic Poland although she actually hates jewish life and mentality. As the background we can observe sad grotesque of so-called "dipis" (displaced persons) life, who after the liberation are settled by the Americans in SS barracks. Marches, patriotic kitsch mixed with hunting for the extra dose of food and/or prostituting German girls.