Upon receiving a shocking telegram from his cousin, a man recounts his early life, as a member of a broad family full of dark secrets that slowly reveal themselves through the clan ceremonie... Read allUpon receiving a shocking telegram from his cousin, a man recounts his early life, as a member of a broad family full of dark secrets that slowly reveal themselves through the clan ceremonies.Upon receiving a shocking telegram from his cousin, a man recounts his early life, as a member of a broad family full of dark secrets that slowly reveal themselves through the clan ceremonies.
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I have seen it again last night and I can confirm that "Gishiki" portrays some of the most specific aspects of the Japanese culture. It is a movie deeply ingrained with the rebellion against traditional culture and family, which is typical of the late sixties-early seventies, not only in Japan, but also in Europe. The same can be said of the use of sexuality as a powerful device to offset the established values.
The powerful Sakurada clan is brought to ruin by the same force that keeps it together, the powerful grandfather. This happens in a sequence of rigidly choreographed family reunions, in occasions of funerals and weddings spanning several years following the end of the world. In this sense the world of the Sakuradas is so traditional that many scenes could be set in medieval Japan, with minor modifications in the dialogs and costumes. Ritual suicides and uncompassioned sex are recurring estranging events which follow and precede these ceremonies.
At the end what has been taken away from the protagonist is his very childhood, and hence his possibility to exist as a human being.
As an American born in the 1980s, I do not know what the world was like after World War II. I especially don't know what the world was like for foreign countries after World War II especially those on the opposite side of America. A movie like this, although fiction, can give a sense of the struggles a nation might face, changing after World War II.
I thought the acting was well done. I'll admit I don't recognize any of the actors from other movies and I watched the movie with subtitles, but I could not stop watching this movie until the end.
The remainder of the film is just as weird, but I found it completely engrossing. Oshima appears to be attacking many aspects of Japanese modern culture with his scalpel-sharp satirical wit.
Not a film for everyone, but highly recommended nevertheless.
Co-written and directed by Nagisa Ôshima that has Sakurada Masuo (Kenzô Kawarasaki) and Sakurada Ritsuko (Atsuko Kaku) receiving a telegram from Tachibana Terumichi (Atsuo Nakamura). And while waiting for their boat liner, Masuo and through his narration it is during then we get to witness what his life is like from the times of 1945 and 1947 when he was just a child viewers then get to see how he meets them as well as other people from within this particular clan to which some may describe as dysfunctional.
The movie is long talky and boring to pessimistic from the stand point of a fictional and exaggerate story line.
Did you know
- TriviaThe Ceremony (1971) (Japanese: Gishiki) is a Japanese drama film starring Kenzô Kawarasaki and Atsuko Kaku, directed and co-written by Nagisa Ôshima. The film takes place in post-war Japan, following a family clan through their wedding and funeral ceremonies, and the lengths the elder generation goes to preserve their traditions in spite of the damage it causes to the younger.
- Quotes
Sakurada Kazuomi, Grandfather: People keep saying the Russian soldiers are demons, but were they really that fearsome?
Sakurada Shizu: What?
Sakurada Kazuomi, Grandfather: You aren't too bright, are you? I'm asking if they used you as a prostitute.
Sakurada Shizu: That happened to some women.
Sakurada Kazuomi, Grandfather: I'm asking about you. What about the Manchurians and Koreans?
Sakurada Shizu: Had that happened, I wouldn't have returned alive!
- ConnectionsFeatured in The Man Who Left His Soul on Film (1984)
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