Herzog takes a film crew to the island of Guadeloupe when he hears that the volcano on the island is going to erupt. Everyone has left, except for one old man who refuses to leave. Herzog ca... Read allHerzog takes a film crew to the island of Guadeloupe when he hears that the volcano on the island is going to erupt. Everyone has left, except for one old man who refuses to leave. Herzog catches the eeriness of an abandoned city, with stop lights cycling over an empty intersecti... Read allHerzog takes a film crew to the island of Guadeloupe when he hears that the volcano on the island is going to erupt. Everyone has left, except for one old man who refuses to leave. Herzog catches the eeriness of an abandoned city, with stop lights cycling over an empty intersection.
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It's this collision of Herzog's own subjective fascination and fear of the volcano, and the simple 'here's what's happening' facts of the deserted village, that makes La Sofriere a work that almost comments on Herzog's own obsessions as a filmmaker, though not quite. It would work totally for someone who's never seen a Herzog film, I think, as in essence its the telling of a basic story where nature is on the verge of chaos, which is not something that is hard to find on a National Geographic special (although they, most likely, would have the volcano exploding at the end). But for fans, or just those who know the director's methods with his real-life subjects, one sees him perhaps going too far, which is part of the fun: at one point he bypasses the government-set road blocks and then is out of the car in a panic as the volcano rumbles, waving the car to get out of the shot as he has a truly petrified look on his face. And the shots of the mountainside itself are vintage Herzog, maybe a given due to the subject matter, set to somber classical music and more contemplative than anything on the nature of, well, nature.
The latter of this extends to the interviews with the people who've decided to stay on the island even if it means certain death. The subjects, maybe to a more clear and personally accepting reason, don't mind, and are not afraid of death (the poor one, who has nothing and can't even get off the island anyway, is fine with it as it is "God's will"). Herzog tends to stick with these guys for a good chunk of the film, which leads to a little distracting side-note with one of the villagers singing(?), but it's a captivating chunk all the same as we see men who are possibly as crazy as Herzog, though with many more years of experience (and other natural weather disasters like typhoons) that they've lived through anyway. Herzog mentions that the social situation, of the disenfranchised left on the island, are what he still thinks about after the threat has ended and things go back to normal and the volcano is forgotten. But I wonder if he might think about himself in what is supposed to be inevitable chaos, and how the alleviation of it only leads him to seek other ventures (ala the making of Fitzcarraldo) that spell just as much peril, if not more on his own psychological state.
It's a stark statement that is mostly underlying in the film, and aside from that aspect La Soufriere is a worthwhile story to tell about the nature of a society near a volcano (i.e. the town on the Martinique island in 1902), and what it looks like no-holds-barred.
So one's fears about the film are immediately raised as Herzog and friends helicopter into the island. But what he finds there is more like an episode of THE AVENGERS. There is something very frightening and eerie about an empty, abandoned town, prompting all kinds of disturbing fears. The traffic lights still flash, TVs are still on, donkeys roam the streets, on which lie dying, starving dogs. Snakes, fleeing from the imminent eruption, float drowned in the sea. There is not a boat or vehicle in sight in this coastal town. This is magnificent filmmaking, also reminiscent of Resnais' tracks in NUIT ET BROUILLARD through abandoned concentration camps.
Herzog then does typically loopy things, trying to get as far up the volcano as he can, only to be hilariously pushed back by toxic clouds. The man's hubris, usually so grating, is amusingly punctured here. To build up our fears, he relates the tale of nearby Martinique, whose volcano gave out the exact same warnings, and whose principle city was completely reduced to cinders, 20000 dying. Only one man survived, an incorrigible prisoner, locked in isolation. His burns made him a favorite on the freak-show circuit, and Herzog, somewhat suspectly, shows us photographs of him with his injuries, inviting us to join in the gawping.
I won't spoil what happens next, but Herzog's grand narrative of the epic, rebellion, the extremes of experience are give short shrift from Nature and Reality. But there's no denying the power of interviews with men just lying there waiting for 'God's will'. A great film, one of Herzog's best.
I think not. I am coming to the opinion that in addition to all the other variety in films we find, films are weighted differently in their strategies for what rewards the viewer.
An example of this are the films that are otherwise lackluster, but have a particularly intriguing ending. All they have to do is keep you from rebelling through the film, which is all about setting up that end. You wander out of the theater dazzled, and that is the experience you recall.
Other films are all weighted on the entry. The filmmaker takes us to strange and wonderful places. Its actually not difficult to create those places. What's difficult is getting us there in the first few moments of a film. The thrill is all in the beginning of these, and much of the charm of being a tourist in these strange environs is the fact that you are there at all.
I think there is a small catalog of these strategies, just as you can say that there are only a few of what we call genres, which in fact are a collection of conventions agreed upon between the makers and viewers. And which are used as shorthandles in the cinematic grammar.
One of these the film reward types are films that aren't compelling as films themselves, but the idea of the film is. Perhaps there are several types within this. I suspect so, one of them having to do with the nature and intent of the filmmaker. I have a small study of one sort of these, where the filmmaker (usually a man) features the woman he loves in the film. Knowing that changes everything.
Herzog may have invented his own type, or at least be the modern exemplar. I've spent some time recently with films about the antarctic, because of my fascination with Frank Hurley. He was a photographer/filmmaker who about 100 years ago accompanied Shackleton on an expedition to the south pole. Even if the journey had been successful, it would have been hard, incredibly hard. But it turned disastrous. The story is one of the most amazing in history, but during this whole time, Hurley kept his cameras active.
Seeing these are transformative because you know the man put himself in harms way, encountered danger and hardship and STILL took those photos (the movie camera being too heavy to keep). Its the IDEA of the photograph, not the things themselves.
Here we have Herzog. He hears that a volcano is to blow. An entire island has been evacuated, streetlights still operating, TeeVees still on. The mountain is seething. Scientists know an eruption exceeding a nuclear bomb is certain. They have the example of a neighboring island where just the same preface presaged disaster. What does Herzog do? Why rush there of course with two cameramen.
He breaks rules, he cheats, he sneaks past barriers to actually climb the mountain where if the wind is blowing right the acidic clouds won't dissolve his lungs. And he waits for the thing to blow. As it turns out it didn't. The mountain settled and the people resettled. But the very idea. It isn't the sort of journalism that war correspondents practice, where we really need to know and danger is involved. Its different.
Herzog went there because the story was in his going.
Ted's Evaluation -- 3 of 3: Worth watching.
It's a great premise and you can instantly see why Herzog was attracted to this story: the images of the deserted town are haunting in the extreme, and nature plays a big part. Unforgettable shots include snakes evacuating the volcano slopes and dead dogs lying rotting in the lonely streets. The human stories which conclude this brief report are even more devastating, a study of loneliness and the acceptance of fate. All of these are themes commonly explored by Herzog, and they're just as intriguing here.
Did you know
- TriviaDuring a Q&A session at the Eye film museum in July 2023, Ed Lachman stated that he never retrieved the glasses he forgot on La Soufrière.
- GoofsLouis-Auguste Cyparis was not the only survivor of the volcanic eruption-- there were 3 in total, including a young girl and a shoemaker-- and he died in 1929, not 1956.
- ConnectionsFeatured in I Am My Films (1978)
- SoundtracksSiegfried's Funeral Music (from The Ring of the Nibelung)
Composed by Richard Wagner.