IMDb RATING
5.9/10
3.7K
YOUR RATING
As part of a maiden public film screening at the Salon Indien, on December 28, in Paris, Auguste Lumière pivots the centre of attention around his baby daughter, as he tries to feed her from... Read allAs part of a maiden public film screening at the Salon Indien, on December 28, in Paris, Auguste Lumière pivots the centre of attention around his baby daughter, as he tries to feed her from a spoon.As part of a maiden public film screening at the Salon Indien, on December 28, in Paris, Auguste Lumière pivots the centre of attention around his baby daughter, as he tries to feed her from a spoon.
Featured reviews
Repas de bebe (1895)
This early film from Louis Lumiere is pretty simple as a mom and dad are facing the camera with their child sitting between them. They feed the baby. Yep, that's all that happens in this early film but it's a pretty interesting experiment. Of course, this was 1895 so it's silly to try and compare this film to the film's of today. Things were so early at this point that people like Lumiere were just filming whatever they could. If you've got children then this here will obviously appeal to you as it's quite funny to see the baby's reaction to all this food coming its way.
This early film from Louis Lumiere is pretty simple as a mom and dad are facing the camera with their child sitting between them. They feed the baby. Yep, that's all that happens in this early film but it's a pretty interesting experiment. Of course, this was 1895 so it's silly to try and compare this film to the film's of today. Things were so early at this point that people like Lumiere were just filming whatever they could. If you've got children then this here will obviously appeal to you as it's quite funny to see the baby's reaction to all this food coming its way.
One of the first films ever made, the film seems extremely primitive: there is no dialogue or plot or characters. However, in 1895, it was a new technological breakthrough. It is interesting to watch; the Lumière brothers were the first film makers and pretty much invented the technology, along with Edison.
A father with his wife at the table feeds his son , who then offers a cookie to his parents while the wind moves the trees. There is a time when children will have to feed their aged parents and already before time this child offers them food!
Two loving parents feed their happy baby on the perch of their country home. It is often said that these early Lumiere shorts are primitive because they have not yet mastered basic film grammar, such as camera movement, editing or the close-up, films like these being a simple, static set-u;, the camera pointing at the scene from a middle distance. But as filmmakers like Godard, Ozu and Kitano, for instance, realised, that very grammar can be a violation of the integrity of the image, forcing us to concentrate of the structure in which the image is only a unit, rather than the image itself.
There is nothing primitive or simple about this particular image; as critics have noted, this film offers two levels of movement, one human, recognisable, communal (the family); the other (the trees blowing) part of a different order altogether, of nature, cycles, immemoriality. So while the family represents a similar idea of continuity as the trees, of the species being reproduced, it sis also offered in stark contraast to them, as each member of the trio will eventually die, for all the nourishment and fertility, while nature lives on, indifferent.
This frisson of mortality undercuts the film's essential conservatism, and differentiates it from the sinister surveillance of the earlier 'Sortie d'Usine'. This recognition that the powers of the camera-wielding Lumieres are in fact limited, that they are not as omniscient as they once thought they were, is perhaps dramatised in the figure of the father, one of the brothers, one of the first great director-stars, paving the way for Chaplin, Keaton and Welles. His crossing the line from director to star, from passive to active, from subject to object, represents a breach between the observer and observed, a breaking of that invisible line, a destruction of that contract Hollywood will try so desperately to enforce, between reality and fiction. The watcher is now the watched, distinctions and hierarchies have been abolished.
Ironically, immortality has been conversely guarenteed - while the man behind the camera is lost, fading into a mere eye, a role taken over by every viewer, the actor brother is trapped forever in this rigid, simple domestic scenario, feeding the ever-hungry, unthinking baby, a harbinger of the medium he invented.
There is nothing primitive or simple about this particular image; as critics have noted, this film offers two levels of movement, one human, recognisable, communal (the family); the other (the trees blowing) part of a different order altogether, of nature, cycles, immemoriality. So while the family represents a similar idea of continuity as the trees, of the species being reproduced, it sis also offered in stark contraast to them, as each member of the trio will eventually die, for all the nourishment and fertility, while nature lives on, indifferent.
This frisson of mortality undercuts the film's essential conservatism, and differentiates it from the sinister surveillance of the earlier 'Sortie d'Usine'. This recognition that the powers of the camera-wielding Lumieres are in fact limited, that they are not as omniscient as they once thought they were, is perhaps dramatised in the figure of the father, one of the brothers, one of the first great director-stars, paving the way for Chaplin, Keaton and Welles. His crossing the line from director to star, from passive to active, from subject to object, represents a breach between the observer and observed, a breaking of that invisible line, a destruction of that contract Hollywood will try so desperately to enforce, between reality and fiction. The watcher is now the watched, distinctions and hierarchies have been abolished.
Ironically, immortality has been conversely guarenteed - while the man behind the camera is lost, fading into a mere eye, a role taken over by every viewer, the actor brother is trapped forever in this rigid, simple domestic scenario, feeding the ever-hungry, unthinking baby, a harbinger of the medium he invented.
This film, along with nine other films, was shown at a Paris, mini-film festival, by pioneering filmmakers, the Lumiere brothers, in December of 1895. The seventh film ever shown to a paying audience, ends up being the first sequel too, when August Lumiere brings his kid back out for lunch time with the wife. They are both the main subjects in an earlier Lumiere film, shown about two minutes before this one, Fishing For Goldfish (1895). Watching this during a mini-festival in 1895 probably didn't register as a sequel. But looking back at it 130 years later, it is a prime, early example of a sequel. The baby must have tested well during all the test screenings. This is what is so cool watching films from the pioneering era of film.
7.8 (B- MyGrade) = 8 IMDB.
7.8 (B- MyGrade) = 8 IMDB.
Did you know
- TriviaFilm historians often jokingly refer to this film as the first 'home movie,' as it depicts the filmmaker's home life in a documentary fashion, without any attempt at narrative contrivances.
- ConnectionsEdited into The Lumière Brothers' First Films (1996)
Details
- Release date
- Country of origin
- Language
- Also known as
- Baby's Dinner
- Production company
- See more company credits at IMDbPro
- Runtime
- 1m
- Color
- Sound mix
- Aspect ratio
- 1.33 : 1
Contribute to this page
Suggest an edit or add missing content