The Men Who Tread on the Tiger's Tail

The movie is seemingly based on an event from Japan's past, but it is really Kurosawa's allegory on Japan's condition at the end of World War Two. A prince, estranged from his brother, and six of his loyal retainers wander through the forest. They all look disheveled and hard up. They must cross a barrier manned by officials who are not exactly friendly to them, before they can move on to improving their life. The prince is disguised as a lowly porter and we rarely see his face. his retainers are warriors but are now forced to don monk's robes and indeed in passing through the barrier manned by the unfriendly forces (read American's) the lead monk must read a treatise in which peace is extolled as the reason for their existence. basically, the monks are Japanese elite, the porter is the Japanese public, the prince is the emperor, the barrier officials are the Americans, whose leader is wise and although he knows the truth allows the monks to live. They are many truths within truths here. Indeed, in the end the adviser to the emperor says, "we must move on (read from the feudal system) if we are to survive". a very fine movie, short yet poignant. one can easily see even in this early feature of his that Kurosawa is a master at symbolic imagery. By the way this movie was made in 1945, but not released in Japan until 1952. After watching it, I can see why it was delayed. It would have been extremely painful as a Japanese citizen to watch this in 1945, with their country in shambles around them. highly recommended.

The film is not only based on an incident that happened in the 12th century, but also on the Noh play Ataka, and on the Kabuki play Kanjincho. Initially banned, the film was first released in 1952 and is the fourth film made by Akira Kurosawa. The Men Who Tread On The Tiger's Tail focuses on the exemplification of true feudal values that ruled Japan starting in the Heian period. In order to understand the movie perfectly, one has to know what happened before the events depicted in the picture. Here's a brief presentation of the story: after winning a bloody Naval battle with the rival Heike clan, the triumphant lord Yoshitsune Minamoto returns to Kyoto in order to take command. However, his jealous and envious brother Shogun Yoritomo orders his men to arrest Yoshitsune and all his comrades. Due to a lucky circumstance, Yoshitsune and six of his loyal samurai retainers are able to escape. In order to be truly safe they need to travel through the country and find shelter in the home of an only friend, Idehira Fukiwara.

The movie starts when a group of monks traverses through a huge forest. Being accompanied by a silly yet truly helpful porter (Kenichi Enomoto), the group rests and decides to figure out a perfect plan. It's the first time the audience gets acquainted with all the characters, in order to realize that the monks are actually the lord (Hanshirô Iwai) and his samurai companions in disguise. They plan to march to the gate where the keepers await, and trick them into believing that they're actually a group of friendly monks gathering money to build a large temple in Kyoto. Unfortunately, the gatekeepers are already aware that a group of seven men is traveling through the country in such a disguise. With the help of the porter the men finally arrive and face the enemy, in what seems to be a tranquil, yet strangely intense, battle of nerves. Benkei (Denjirō Ōkōchi), a warrior monk, and Yoshitsune's most loyal friend, takes the stand and tries to persuade the watchful sentries of their faked mission. After a few moments of danger, just when the whole situation seems to be in shambles, Benkei once again shows his unmistakable intelligence and self-control. He proves that his skills and experience are masterful, leading to a successful ending to this dramatic story.

The Men Who Tread On The Tiger's Tail is not Kurosawa's best, bust still a truly remarkable, detailed, and culturally conscious period drama, where the many ponderous Japanese virtues meet with an ostensibly stagnant atmosphere, all covered up in a package of truly minimalistic aspirations. Though short and not that interesting as many hope it would be, the film gives a fantastic glimpse at the rules that governed Japan in the 12th century, and presents a story, where wisdom and decisiveness are more valuable than bravery and prowess.

I chose to watch this on the way home from a trip where Japanese heritage was central. I have saved this early Kurosawa for such a special occasion, knowing that it would be heavily stylized. I thought that would detract from the effect; surely that is what most commentors say.

Cinematically, this has the essential Kurosawa: layered staging, profound cosmic forces testing human resources and strong character extremes.

The central character is disowned royalty, determined to set things right. We see little of him, and not even his face until things are nearly over.

I believe that it is Kurosawa's intention that he be the watcher and motivator both. As our on screen surrogate, this places us as both the watcher and the governing truths. It is a very clever reversal of the tradition, strong even then and even in Japan. The reversal is overt: he/we displace a comic porter, a simpleton that in a slightly less modern story would be the watcher.

He does watch, but as the thing evolves, he becomes more and more a featured act. Coming at the beginning of Kurosawa's career, it is tempting to think of this as paired with "Ran," the fool of the beginning to the King Lear of the end. This fool is not wise, but he is present in a way that no one else is, allowing us to carry the film.

The "film within" in this case is an impromptu prospectus for a rebuilt temple. I know of no more dramatically effective sequence than this, witnessed by an honorable man who takes the blessing seriously, and a foppish villain who creeps around during the speech. These are the fundamentals. As time would go, he could work with something better than a two-layered sound stage, and more complex narratives than this simple vignette. But I think the soul and sound of this is every bit as good as his best.

Ted's Evaluation -- 3 of 3: Worth watching.

So, seven outlawed noblemen are.... here we see the roots of THE SEVEN SAMURAI. Except that in an hour and writing by himself, Kurosawa winds up concentrating solely on one of them, Denjirô Ôkôchi.

Kurosawa would later note that he preferred to work with other writers, so that other characters could come to the fore. Anyway, they're trying to get past a barrier and to safety in a time of war. Sounds a bit like THE HIDDEN FORTRESS, doesn't it? According to my reading, all of Toho's actresses had been sent out of Tokyo because of bombing. Otherwise he might have made the other movie in 1945. There's surely a hint of it, when the noblemen they are trying to keep safe is said to look like a girl.

In 1185, the Seike family fights against the Minamoto family. After a bloody naval battle in the Pacific Ocean, Yoshitsune Minamoto (Shubo Nishina) defeats the enemy and the survivals commit suicide. When the triumphant Yoshitsune arrives in Kyoto, his brother, the Shogun Ioromoto, is lured and orders his men to arrest Yoshitsune. However, Yoshitsune escapes with six loyal samurais led by Benkei (Denjirô Ôkôchi) and they head to the country of his only friend Idehira Fukiwara.

Nearby the border, after crossing the forest disguised as monks, their smiley conveyor Suruga (Yoshio Kosugi) discloses that they are Yoshitsune and the six samurais and advises that the fearful Kagiwara and his soldiers are waiting for them in the border to arrest them. Yoshitsune disguises as a carrier and Benkei has to convince Kagiwara that they are six monks traveling to collect donation to build a large temple in Kyoto.

"Tora no o wo Fumu Otokotachi" is the third feature of Master Akira Kurosawa that shows his talent even with very limited budget. The acting is superb and Denjirô Ôkôchi performs a very wise samurai. Yoshio Kosugi is annoying and funny at the same time, with his chuckles. The conclusion is a little disappointing and gives the sensation that the story will be continued. The subtitles in the Brazilian DVD from Continental Distributor have synchronicity problems many times, and I had to use the rewind to read them. My vote is seven.

Title (Brazil): "Os Homens que Pisaram na Cauda do Tigre" ("The Men that Stepped on the Tail of the Tiger")