The King of Masks

I just saw this movie today with my children (son, 10 and daughter, 4.5) at the 3rd Annual Roger Ebert Overlooked Film Festival. After the film the children in the audience were allowed to ask questions to the Director, Tian-Ming Wu. He (through a translator) told several stories about his life and the making of the film.

All tangents aside, both of my children really enjoyed this movie. Of course, I had to paraphrase many of the subtitles for my daughter, but much of the film is visually self-explanatory.

I won't give anything away, but the bottom line is that this film is SO MUCH better than 95% of the Hollywood crap (especially children's films) out there.

Cheers.

p.s. There is a "real"/original King of Masks who can/could do 12 masks at once. The actor in the movie trained and learned to do up to 4 masks at a time (then they would cut and change to 4 new masks).

The fact that this film was put out on DVD still formatted-to TV and with a fuzzy picture really annoyed a lot of film purists......and rightly so. This deserves a lot better treatment.

The story is about a street performer who needs a son to pass on his craft (the rules of the day) and winds up with a little girl instead (not the conventional way) ....and the problems that ensue afterward. The old man had bought the kid at a slave auction and soon discovers the kid is not a boy, which he obviously thought was the case.

The old man "Bianlian Wang (Xu Zhu)is kind of funny-looking with a missing front tooth and an infectious grin. The little girl "Doggie" (Zhou Renying) is a cutie. The rest of the story is how the two manage after that. I usually like a nice sentimental ending but this gets a bit carried away in the final 15 minutes.

Overall, it's involving story complete with drama, suspense, humor and sadness. Just don't expect a good quality picture for the money you are spending on the DVD. Until it comes out on widescreen, rent it.

The theme of this film is tradition, which can be a good thing when it preserves continuity across generational lines, but harsh and restrictive when it allows no room for growth. Ironically, the skill of the "grandpa" is in surprising his audience with masks that are ever changing, yet change is the one thing he finds hardest to do. Tradition requires that his skills can only be passed down to a male heir, and hence he would sooner allow his skills to be lost than to break with that tradition. The message he ultimately has to learn is that tradition can sometimes be wrong, and that even he can be surprised by the unexpected mask.

This is a Chinese film, in which we are given the Chinese perspective, but the message is universal. On another level, consider the Christian perspective. Metaphorically speaking, what if Jesus came back wearing the mask of a little girl? Would that representation be rejected on the grounds that it wasn't what they were expecting? Would they reject the mask, and thus miss the message? Or consider the Aztecs of Mexico, who fell victim to the Conquistadors, because Cortez resembled what they thought was the return of their god Quetzalcoatl? Beliefs about traditions can not only be wrong, but potentially enslaving. When we become so blinded by tradition that we can see no room for change, change may have no room for us!

This is a marvelous film, which begs to be compared with "Whale Rider" (2002), having a similar theme but presented from the perspective of a New Zealand Maori tribe. They, too, had a tradition in which the mask of the leader could only be worn by a male, and when a male could not be found, would sooner the tradition die than change. The point of these stories, of course, is not the girl, but the change. There is more to value than gender. When tradition can only accept the one, it might be surprised by the other.

"The world is a cold place, but we can bring warmth to it." - Master Liang

Predictable, manipulative, and emotional? Yes, but if you still have a heart that beats, you may find Wu Tianming's 1996 film, The King of Masks, to be a moving and memorable experience. Beautifully photographed in gorgeous color, the film tells the story of Wang Bianlian, a lonely old street performer with rotting teeth who lives in a houseboat on the Yangtze and is a master of the art of "face-changing". This involves putting on and taking off silk masks in the flash of a second so that the process is almost invisible to the eye. In the highly patriarchal society of the 1930s, this sort of magic could only be performed by a male; therefore, Wang, abandoned by his wife and children many years ago, must now find a boy to carry on his tradition or it will die forever.

When a famous transgender opera performer called the Living Bodhisattva, Master Liang (Zhao Zhigang) offers him a job in his acting troupe, Wang declines and decides he must find his own "grandson" to pass down his gift to. Thinking "she" is a "he", Wang goes to a slave auction and buys a sad eyed little eight-year old for $5 in a dark alley. He calls her "Doggie" (Zhou Renying) and takes his new companion to live with him and his beautiful monkey "General" (who comes close to stealing the show). When Wang accidentally discovers that Doggie is a girl, he is ready to cast her out, but having been sold seven times previously, she begs to stay.

Xu Zhu, an outstanding actor in the Beijing People's Artistic Theater, portrays Wang as a man still operating within the rules of society but one who is full of kindness and good humor. Out of compassion, the old man agrees not to teach Doggie the art of masking but allows her to stay as a servant and to learn acrobatics to perform in his act. Both social outcasts, the two form a friendship based on mutual need and longing. Cutting to scenes from a Chinese opera, Attaining Nirvana, attended by Wang and Doggie, in which a princess, upset over her father's suffering, vows to find and comfort him in the underworld. Sacrificing herself, she becomes a Bodhisattva. This mirrors the emotional pivot of the film when Doggie, now lovingly devoted to "Grandpa" (whom she must call "Boss"), is willing to sacrifice herself to help him when he is in serious trouble with the authorities. King of Masks is a work of warmth and tenderness, yet is also an indictment of the emotional harm caused by gender preference in society. Zhou (Doggie) is so real in expressing her feelings of being unloved and unworthy that her performance is truly radiant (she is an orphan who performs acrobatics in real life).

One of the most poignant moments in the film occurs when Doggie picks up a statue of a Bodhisattva and asks Wang, "you worship her, don't you?" Tianming, who returned to China in 1995 after a prolonged absence, stated: "I wanted to make this film", he said, "because I fear that society is forgetting our Chinese traditions. Those traditions emphasized the value of morality and ethics, proper manners, a sense of honor, and taking care of each other…Through this story of an old man and a child in a world full of struggle and suffering, I wanted to express the importance of love." He has succeeded far beyond his expectations and, in the process, has elevated us to a new level of understanding and compassion.

This is a beautiful, rich, and very well-executed film with a rich and meaningful story. Basically, it tells how an old master story teller needs to find a (male) heir to carry on his craft, but ends up not getting what he expected in his very male-dominated world. The characters must then deal with their situation and the old master must grapple with the conflict between his desire for a companion and heir and his and society's traditional notions.

The story is fun, emotional, and complex. The exploration of the characters, their lives, and emotions, is rich and compelling the character development is strong while the characters are complex and not one dimensional at all. The film expertly conveys the old man's emotions and his desire to find an heir, and compellingly shows how he and the kid handle the situation. There is also humour, sometimes quite subtle, at appropriate points. The film also examines the good and bad of traditional Chinese culture, creating further interest and depth to the film.

The directing, acting, and scenery are all outstanding. Added to the other strengths, this creates rich and convincing visual images and compelling, real characters. As a result, the film evokes strong empathy for, and feelings about, the characters.

Some have claimed that the ending weakens the film, but I do not necessarily agree. Perhaps it could have been stronger with a different ending, but any improvement in the overall film would have been rather small.