A man emerges from the slums of Rio to lead the nonviolent cultural movement known as Afro-reggae.A man emerges from the slums of Rio to lead the nonviolent cultural movement known as Afro-reggae.A man emerges from the slums of Rio to lead the nonviolent cultural movement known as Afro-reggae.
- Directors
- Writer
- Stars
- Awards
- 15 wins & 3 nominations total
José Júnior
- Self
- (as Jose Junior)
Leandro Firmino
- Self
- (uncredited)
- …
Jonathan Haagensen
- Self
- (archive footage)
- (uncredited)
Marcos Suzano
- Self
- (archive footage)
- (uncredited)
- …
- Directors
- Writer
- All cast & crew
- Production, box office & more at IMDbPro
Featured reviews
A documentary about a Brazilian band, Afroreggae, which was born as a reaction to the massacre of 21 people by police in retaliation for the murder of four policemen by a drugs gang in a Rio de Janeiro ghetto.
The musical project provides youngsters with an alternative to the life of crime and violence lived by so many as a means of survival. The film also tells the story of Anderson Sa, founder of the band, and if the band's success is miraculous then so too is his recovery from paralysis resulting from a surfing accident. His personal triumph over despair neatly symbolises the Favela band's success against the odds.
An inspirational film.
The musical project provides youngsters with an alternative to the life of crime and violence lived by so many as a means of survival. The film also tells the story of Anderson Sa, founder of the band, and if the band's success is miraculous then so too is his recovery from paralysis resulting from a surfing accident. His personal triumph over despair neatly symbolises the Favela band's success against the odds.
An inspirational film.
Documentary content: Amazing man, amazing movement he started, amazing stories- most of them yet to be really told.
Celluloid treatment: Nike Ad. Sorry, ain't got nothing else to say about this but that you can say all you want about the dire circumstances in the favelas, but... if you attempt to support that claim with flashy and romanticized images and camera-work of that life, the humbleness necessary to show this life as an outsider filmmaker goes out the window. And with that goes the legitimacy of the narrative. Besides that, the time-space continuum in the film is all off, and I'm not necessarily against that in films as a tool, but here it serves only to confuse the viewer into wondering what was said when; thus leading me to the question: is this a documentary or a docudrama?
cococravescinema.blogspot.com
Celluloid treatment: Nike Ad. Sorry, ain't got nothing else to say about this but that you can say all you want about the dire circumstances in the favelas, but... if you attempt to support that claim with flashy and romanticized images and camera-work of that life, the humbleness necessary to show this life as an outsider filmmaker goes out the window. And with that goes the legitimacy of the narrative. Besides that, the time-space continuum in the film is all off, and I'm not necessarily against that in films as a tool, but here it serves only to confuse the viewer into wondering what was said when; thus leading me to the question: is this a documentary or a docudrama?
cococravescinema.blogspot.com
For once a story of hope highlighted over the tragic reality our youth face. Favela Rising draws one into a scary, unsafe and unfair world and shows through beautiful color and moving music how one man and his dedicated friends choose not to accept that world and change it through action and art. An entertaining, interesting, emotional, aesthetically beautiful film. I showed this film to numerous high school students as well who all live in neighborhoods with poverty and and gun violence and they were enamored with Anderson, the protagonist. I recommend this film to all ages over 13 (due to subtitles and some images of death) from all backgrounds.
Scintillating documentary about how a small group of idealistic young men have used music, art and dance to unify and heal the community of Vigario Geral, one of the most violent slum neighborhoods in Rio ("favela" means neighborhood in Portuguese), offering to its young people a positive alternative to the lethal gangster world of drug traffickers.
In their feature film-making debut, Zimbalist and Mochary have crafted a movie that is breathtaking because it works on so many different levels. As social document, it gives the facts we need to know to have a context for understanding the significance of the particular story told here. The story itself is well developed, with a strong narrative arc, and, for added measure, it is shot through with keen suspense. There's an arresting, charismatic central protagonist, Anderson Sa: he's a savvy natural leader, articulate, courageous, spiritually evolved, a talented performer, a visionary who walks his talk.
There's also plenty of music and dancing to entertain. There are talking heads mainly Sa and his closest associate, Jose Junior - but they are presented with imaginative cinematic brilliance. The editing nicely mixes footage of differing themes, punctuated only occasionally by a few fact-filled still texts. The pace is as lively as the music. A lot gets accomplished in 78 minutes.
Grupo Afro Reggae, the neighborhood social club that Anderson, Junior and a few others formed in 1993, deploy music and dance as the weapons to go up against the drug lords and the duplicitous police. They teach percussion skills to any kid who wants to join a class, along with dance, martial arts, a community newspaper. The only requirement for kids to belong is no smoking, no drinking, no drugs. There is a subtle, soft sell spiritual fabric running through the movement, loosely based on the Hindu God Shiva, the destroyer of old habits.
Jeff Zimbalist, who also was the lead cinematographer and the editor, is a Modern Culture and Media student at Brown University. He burnished his chops editing feature documentaries for PBS and others, and he teaches film at the New York Film Academy and elsewhere. Matt Mochary, like Andrew Jarecki ("Capturing the Friedmans") did a few years ago, recently came to film from the business world.
Zimbalist and Mochary together won the award for best new filmmakers at the 2005 TribBeCa Film Festival, and "Favela Rising" was tied for the best film of the year in awards made for 2005 by the International Documentary Association. I could go on for pages about Afro Reggae, Sa, and this movie. A way better idea is simply for you to go see it! My grade: A 10/10
In their feature film-making debut, Zimbalist and Mochary have crafted a movie that is breathtaking because it works on so many different levels. As social document, it gives the facts we need to know to have a context for understanding the significance of the particular story told here. The story itself is well developed, with a strong narrative arc, and, for added measure, it is shot through with keen suspense. There's an arresting, charismatic central protagonist, Anderson Sa: he's a savvy natural leader, articulate, courageous, spiritually evolved, a talented performer, a visionary who walks his talk.
There's also plenty of music and dancing to entertain. There are talking heads mainly Sa and his closest associate, Jose Junior - but they are presented with imaginative cinematic brilliance. The editing nicely mixes footage of differing themes, punctuated only occasionally by a few fact-filled still texts. The pace is as lively as the music. A lot gets accomplished in 78 minutes.
Grupo Afro Reggae, the neighborhood social club that Anderson, Junior and a few others formed in 1993, deploy music and dance as the weapons to go up against the drug lords and the duplicitous police. They teach percussion skills to any kid who wants to join a class, along with dance, martial arts, a community newspaper. The only requirement for kids to belong is no smoking, no drinking, no drugs. There is a subtle, soft sell spiritual fabric running through the movement, loosely based on the Hindu God Shiva, the destroyer of old habits.
Jeff Zimbalist, who also was the lead cinematographer and the editor, is a Modern Culture and Media student at Brown University. He burnished his chops editing feature documentaries for PBS and others, and he teaches film at the New York Film Academy and elsewhere. Matt Mochary, like Andrew Jarecki ("Capturing the Friedmans") did a few years ago, recently came to film from the business world.
Zimbalist and Mochary together won the award for best new filmmakers at the 2005 TribBeCa Film Festival, and "Favela Rising" was tied for the best film of the year in awards made for 2005 by the International Documentary Association. I could go on for pages about Afro Reggae, Sa, and this movie. A way better idea is simply for you to go see it! My grade: A 10/10
Favela Rising is a documentary about the slums of Rio, the favelas, specifically the most violent one, Vigário Geral. According to this film, a lot more kids have died violently in Rio's favelas over the last decade or so than in Israel/Palestine during the same period -- a fact astonishing if true, which shows how under-recognized this social problem is in the rest of the world. This is an important topic, especially for those who see hope in grassroots efforts to marshal the neediest and most at risk through a vibrant cultural program. This is a compelling documentary, if occasionally marred by a somewhat too personality-based version of events and by grainy digital video and film that sometimes may make you think you need to have your eyes examined.
Drug lords rule in the favelas and gun-toting teenage boys are the main drug dealers, like in parts of Colombia. Fernando Meirelles' movie City of God/Cidade de Deus has been accused of celebrating violence (Cidade de Deus is another of Rio's many favelas). But the early section of Favela Rising shows that in fact favela boys do celebrate violence and want to deal drugs where the money and the action are. It's cool to carry a gun there, cool to work as a drug trafficker: it's fifty times more profitable than the earnings available by other means.
Mochary first discovered the AfroReggae movement and its leaders Anderson Sá and José Junior while visiting Rio for a conference and quickly persuaded his friend and mentor Zimbalist to quit his job and come down to help make a film with his own promise to fund it. Sá's eloquence and charisma and a startling twist in his life make him the center of the film and its chief narrator, but like the favelas themselves the film teems with other people. No doubt about the fact that Sá is a remarkable leader, organizer, and artist.
Vigário Geral is compared to Bosnia: shooting there was very dangerous. Anderson Sá's friendship and protection and caution and diplomacy in the shooting enabled the filmmakers to gain access and shoot detailed footage of their subject matters while (mostly: there were close calls) avoiding any serious confrontations with drug lords or drug-dealing cops. They also trained boys to use cameras and left them there on trips home. That resulted in 10% of the footage, including rare shots of violent incidents including police beatings. It's hard for an outsider to keep track of police massacres in Rio. There was one in the early 1990's that looms over the story and inspired Sá, who ended his own early involvement in drug trafficking to lead his cultural movement. The cops are all over the drug trade and if anybody doesn't like that the ill trained police paramilitaries come in (often wearing black ski masks) and shoot up a neighborhood, killing a lot of innocents.
This is pretty much the picture we get in Meirelles' City of God, except that this time Sá, Junior, and the other guys come in, starting in Vigário Geral but spreading out eventually to a number of other favelas to give percussion classes that attract dozens of youth -- girls as well as boys. Their AfroReggae (Grupo Cultural AfroReggae or GCAR) program, formed in 1993, is a new alternative way of life for young black men in the Rio ghettos. It leads them to leave behind smoking, alcohol, and drugs (that's the rule) to explode into rap, song, percussion, and gymnastics in expressive, galvanic performances. Eventually the best of the performers led by Sá wind up appearing before big local audiences with local producers, and their Banda AfroReggae has an international recording contract.
Other centers and groups have been created by or through the GCAR over the years in Vigário Geral and other favelas to seek the betterment of youth by providing training and staging performances of music, capoeira, theater, hiphop and dance at GCAR centers.
The performance arts aren't everything, just the focal point. GCAR is also a movement for broader social change Gathering public awareness through such performances, the centers also provide training in information (newspaper, radio, Internet, e-mail links), hygiene and sex education, to seek to bridge gaps between rich and poor, black and white, and to offer workshops in audio-visual work, including production of documentaries. The program is currently active in four other favelas.
There are many scenes of favela street and home life in Favela Rising and they look very much like the images in City of God with the important difference that the focus and outcome are very, very much more positive. Not that it isn't an uphill battle. And the corruption of the police, the inequities of the social system, and the indifference of the general population of Brazil are not directly addressed by any of this. But there's a scene where Sá talks to some young kids in another favela, cynical boys not enthusiastic about AfroReggae and determined to work in the drug trade as Sá himself did as a boy. Sá doesn't seem to be convincing any of them despite pointing out that traffickers don't make it to the age of fifty. But we learn that the most negative boy in this group, Richard Morales, joined the movement five months later. There's also the account of a freak accident that disabled Sá, but with a positive outcome.
It would be great if the images were sharper and clearer and if the story were edited down a little, but this is vibrant, inspiring material and represents committed, risk-taking documentary film-making and it's nice that Favela Rising has been included in seven film festivals and won a number of awards, including Best New Documentary Filmmaker at the Tribeca Film Festival. It's currently being shown at the Institute of Contemporary Arts (ICA) in London. However, a wide art house audience in the US seems somewhat unlikely.
Included in the SFIFF 2006.
Drug lords rule in the favelas and gun-toting teenage boys are the main drug dealers, like in parts of Colombia. Fernando Meirelles' movie City of God/Cidade de Deus has been accused of celebrating violence (Cidade de Deus is another of Rio's many favelas). But the early section of Favela Rising shows that in fact favela boys do celebrate violence and want to deal drugs where the money and the action are. It's cool to carry a gun there, cool to work as a drug trafficker: it's fifty times more profitable than the earnings available by other means.
Mochary first discovered the AfroReggae movement and its leaders Anderson Sá and José Junior while visiting Rio for a conference and quickly persuaded his friend and mentor Zimbalist to quit his job and come down to help make a film with his own promise to fund it. Sá's eloquence and charisma and a startling twist in his life make him the center of the film and its chief narrator, but like the favelas themselves the film teems with other people. No doubt about the fact that Sá is a remarkable leader, organizer, and artist.
Vigário Geral is compared to Bosnia: shooting there was very dangerous. Anderson Sá's friendship and protection and caution and diplomacy in the shooting enabled the filmmakers to gain access and shoot detailed footage of their subject matters while (mostly: there were close calls) avoiding any serious confrontations with drug lords or drug-dealing cops. They also trained boys to use cameras and left them there on trips home. That resulted in 10% of the footage, including rare shots of violent incidents including police beatings. It's hard for an outsider to keep track of police massacres in Rio. There was one in the early 1990's that looms over the story and inspired Sá, who ended his own early involvement in drug trafficking to lead his cultural movement. The cops are all over the drug trade and if anybody doesn't like that the ill trained police paramilitaries come in (often wearing black ski masks) and shoot up a neighborhood, killing a lot of innocents.
This is pretty much the picture we get in Meirelles' City of God, except that this time Sá, Junior, and the other guys come in, starting in Vigário Geral but spreading out eventually to a number of other favelas to give percussion classes that attract dozens of youth -- girls as well as boys. Their AfroReggae (Grupo Cultural AfroReggae or GCAR) program, formed in 1993, is a new alternative way of life for young black men in the Rio ghettos. It leads them to leave behind smoking, alcohol, and drugs (that's the rule) to explode into rap, song, percussion, and gymnastics in expressive, galvanic performances. Eventually the best of the performers led by Sá wind up appearing before big local audiences with local producers, and their Banda AfroReggae has an international recording contract.
Other centers and groups have been created by or through the GCAR over the years in Vigário Geral and other favelas to seek the betterment of youth by providing training and staging performances of music, capoeira, theater, hiphop and dance at GCAR centers.
The performance arts aren't everything, just the focal point. GCAR is also a movement for broader social change Gathering public awareness through such performances, the centers also provide training in information (newspaper, radio, Internet, e-mail links), hygiene and sex education, to seek to bridge gaps between rich and poor, black and white, and to offer workshops in audio-visual work, including production of documentaries. The program is currently active in four other favelas.
There are many scenes of favela street and home life in Favela Rising and they look very much like the images in City of God with the important difference that the focus and outcome are very, very much more positive. Not that it isn't an uphill battle. And the corruption of the police, the inequities of the social system, and the indifference of the general population of Brazil are not directly addressed by any of this. But there's a scene where Sá talks to some young kids in another favela, cynical boys not enthusiastic about AfroReggae and determined to work in the drug trade as Sá himself did as a boy. Sá doesn't seem to be convincing any of them despite pointing out that traffickers don't make it to the age of fifty. But we learn that the most negative boy in this group, Richard Morales, joined the movement five months later. There's also the account of a freak accident that disabled Sá, but with a positive outcome.
It would be great if the images were sharper and clearer and if the story were edited down a little, but this is vibrant, inspiring material and represents committed, risk-taking documentary film-making and it's nice that Favela Rising has been included in seven film festivals and won a number of awards, including Best New Documentary Filmmaker at the Tribeca Film Festival. It's currently being shown at the Institute of Contemporary Arts (ICA) in London. However, a wide art house audience in the US seems somewhat unlikely.
Included in the SFIFF 2006.
Did you know
- TriviaThe uncredited musician who appears teaching Anderson and the other AfroReggae members how to play percussion instruments, and who is responsible for conceiving the very basis of the AfroReggae band sound is Marcos Suzano.
- ConnectionsReferenced in 30 for 30: The Two Escobars (2010)
Details
Box office
- Gross US & Canada
- $19,781
- Opening weekend US & Canada
- $7,768
- Jun 4, 2006
- Gross worldwide
- $19,781
- Runtime
- 1h 20m(80 min)
- Color
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