Three Times

Three Times, the latest film from Taiwanese master Hou Hsiao-hsien is a lyrical, sensuous, but disappointing collection of three love stories set in 1911, 1966, and 2005. Marvelously performed by Shu Qi (Millennium Mambo) and Chang Chen, the film is both a retrospective of Hou's earlier work, a historical study of a culture, and a cogent statement about how social limitations affect each person's ability to relate. The message, however, that social restraints and modern technology hampers our ability to connect with one another is hardly new and, though depicted via Hou's gorgeous minimalism, was not enough to allow me to become emotionally involved with the characters.

Utilizing a traditional three-act structure, the mood of the film shifts from one time period to the other but the position of the women remains significant. The first segment is set in 1966 and is titled "A Time for Love". Uncharacteristically, Hou uses pop songs as background to the episode involving a chance encounter between Chen, an on-leave soldier and May, a young woman who works at various pool halls in different Taiwanese towns. The songs, repeated throughout the segment in the style of Hong Kong director Wong Kar-wai, are the Platters 1959 version of the thirties love song "Smoke Gets in your Eyes" and the 1968 hit by Aphrodite's Child "Rain and Tears". Chen becomes attracted to May after returning to visit a previous pool girl to whom he had written love letters while away in service.

Both watch each other carefully across smoky pool tables but are forced to leave and the remainder of the segment follows Chen as he attempts to track May in local pool halls across Taiwan. Though the first act contains some poetic moments of mutual attraction, it is mostly teasing in its elusiveness. May and Chen rarely speak and when they do, it is mostly about snooker. Nonetheless, Hou creates an atmosphere of tension as the lovers, perhaps like Taiwan itself at this time, must choose between remaining comfortable in their status quo or taking risks to engender more intriguing possibilities.

Set in 1911, act two, "A Time for Freedom", takes place in a concubine reminiscent of Hou's beautiful but claustrophobic Flowers of Shanghai. This 35-minute segment contains no dialogue, simply intertitles as in silent films and a tinkling piano in the background. Hou's ostensible reason for using this device is that he was unable to recreate the Taiwanese spoken language of the period. Though this is understandable, I doubt if many would have noticed and the absence of dialogue for that long a period of time comes across as an affectation. In this section, the two lovers from the first segment are now reprieved as master and concubine. The master is a political activist who writes articles promoting independence and provides financial help to a concubine pupil to allow her to achieve the status of companion.

Unfortunately, he does not address the issue his concubine is most concerned about - her own personal freedom, and he remains indifferent as she expresses her longings, again perhaps reflecting the political idea that Taiwan was not capable of independence at this time. The final chapter brings us to the modern world of freeways, cellphones, and text messaging. Named "A Time for Youth", the title of this segment is steeped in irony. No longer a subtext, the lack of communication fostered by modern technology reminds us of previous films by the director that eloquently conveyed the apathetic self-indulgence of modern Taiwanese youth, Goodbye South, Goodbye and Millennium Mambo. Unlike Goodbye South, Goodbye, which employed colored filters to highlight the garishness of modern Taipei, however, the city in the current film is now dark and foreboding.

The characters are a photographer, his girlfriend, a rock singer, and her own female lover. The singer is torn between these two lovers and I was frustrated by the intrusion of the female lover who acts as a brake on a fulfilling possibility between the two main protagonists, promised in the opening two segments. Though most likely true to the director's intentions, the final section feels artificial and cold and Three Times, while bearing flashes of Hou's brilliance, comes across as a cinematic exercise, an appealing concept that is ultimately unsatisfying.

Because this movie takes patience and doesn't depend on the usual understanding of plot and character, it's been under-appreciated, in my opinion. The opening segment takes place in the Sixties, followed by a trip into the past in the next segment, and into the future, i.e. the present, in the last. Because the same actors appear as lovers in all three, the movie invites us to compare historical interpretations of love and life, as well as see what is continuous in all three. Nothing much "happens" in any of the three, though there are small stories in each; the meaning of the movie lies in the sensibility and sensuous effects of each historical section. The beauty and dignity of the 1911 section is contrasted with the repulsiveness of the contemporary urban, industrialized and technological landscape, yet the modern women have a freedom that the heroine of the 1911 section could not dream about. The treatment of love is serious, yet also playful; love songs, love letters and smoking (tea a century ago) are all customs and codes of romance movies that are used ironically here. All in all, a masterful and interesting movie, but not for those who want fast-paced thrills.

Shown at the New York Film Festival at Lincoln Center, October 2005.

Hou fans, a serious bunch, will be delighted with the chronological and sociological ambition of "Three Times"; for me it drifted gently downhill after "time" one, a wonderfully touching, minimalist love story about a soldier and a pool hall girl in 1966. The second "time" ("Dadaodeng: a Time for Freedom") is 1911, and to evoke the period Hou shoots the film as a silent with piano music and inter-titles and the subject of a brothel and buying courtesans as concubines -- complicated by a story of going off to fight for freedom -- resembles Hou's cumulatively richer full-length brothel saga, "Flowers of Shanghai," which is easier to follow. "Time" three is now, and Hou lays on the contemporaneity with a trowel: you've got tattoos and cell phones and text messaging and motorcycles and epilepsy and lesbian lovers and smog and nightclub singing... and it all ends chaotically... like contemporary life, I guess. Each period segment has a composedly different style but, number three, "2005: Taipei: A Time for Youth" seems the least uniquely Hou of the three. It takes off from Hou's "Millennium Mambo," but the material has been dealt with in more original fashion by Wong Kar Wai and Olivier Assayas and many others.

What justifies the three segments and makes them interact with each other is the use of the same two actors, the tough but tender Chang Chen and the "impossibly glamorous" Shu Qi as the man and woman for each period. Seeing how they are transformed each time conveys Hou's essential message that we are entirely formed by the period we live in. Everything in the film is ravishing to look at, but it's the shyness of the couple in "time" one ("1966, Kaosiung: A Time for Love") that stole my heart. The final scene, where the girl and boy just sip tea and look at each other and smile and nervously laugh and fall in love, seemed more authentic and present and fresh than probably anything else in the whole film festival at Lincoln Center this year. When Hou hits it, he flies to the moon.

Three Times shows Hou Hsiao-Hsien developing further the themes of his two dazzling earlier works Flowers of Shanghai and Millennium Mambo.

It consists of three tales of love and its vicissitudes: A Time for Love, set in 1966, A Time for Freedom set in 1911, and A Time for Youth, set in the present.

As with all great art, everything lies in the style, the tempo, pacing, control of light, the compositions and framing, the control of tone, the nuances of facial expressions and bodily poses and movements, and the way all these amplify and develop the subject.

The incidents depicted are spare and in the case of the first tale almost non existent. Yet through his technique Hou right from the outset creates a mesmerizing, hypnotic, almost overwhelming spell.

This is film making on the grand scale,reminiscent of the great sixties film makers, but almost never seen these days. One wants to invoke the opulence of a Visconti , the deceptively involved and passionate realism of a Godard, the precise formulations of Eric Rohmer and Michelangelo Antonioni.

Beyond film other comparisons come to mind: Raymond Carver's supreme control of tone in elevating the barest of incidents to the stuff of high drama is perfectly matched by Hu, particularly in the first of his tales. The radiant, almost contemplative or prayer-like presentation of the women in all three tales simply reading letters or E-Mails reminds one of nothing so much as Vermeer.

In each part the style perfectly matches the themes - restraint (whether tentative and hesitant, or formalized and implacable) in the first two, and gorgeous excess in the last.

And in each section there is a succession of moments so beautiful, so "right" and so new, one really wants to shout it from the rooftops.

Whilst Three Times perhaps lacks the cumulative dramatic power of the two earlier films, it shares with them the exhilaration one gets from knowing one is viewing a great artist at the peak of his powers, the sense that he can literally do anything he wants, that no subject is beyond him.

If you haven't seen these films do yourself a favor and seek them out - they are quite possibly among the most important art of our time.

I must admit that I fall asleep twice during the "Second Time", the 1911, but, still, the film has some things that can make it really interesting. Here are two of them: I specially liked the use of the light in the different stories. The light itself talks and tells us how the director feels about each of the periods he describes. Well, I can't talk that much about the second one but the 1966 one and the 2005 story are clear examples of this. The light in the first "time" is a warm light, an innocent one...the colors are soft and confident under that light. Like their love. On the other hand, the light from the final part is cold, blue, distant...it doesn't invite us to join the experiences the characters are living as the one in the first part does. I guess the director becomes the light in this movie...it's the point of view, the subjective eye in the film.

There is another thing I liked a lot in "Three times": the role of communication. In the first time, 1966, there are a lot of handwritten letters, few face-to-face words and delicate skin-to-skin and eye-to-eye contacts. In the Second part, it's mainly conversations. And in the 2005, when the characters are provided with a wide range of communication gadgets, communication seems even more difficult...(the scene with her crying in the motorbike and him asking if she's OK is extremely good in expressing this contradiction of the nowadays world: fast motorbikes, sms, e-mails, pictures...and still we are not able to express our most important feelings!) All in all, and in spite of the fact that the second part of "Three Times" might be too slow, there are a couple of interesting things to see in this film. However I must say that it is not a film for everyone and nor for every moment!