Takva: A Man's Fear of God

Saw Takva last night at The Sydney Film Festival 2007, utterly compelling, driven by Erkan Can's fine performance as Muharrem, a devout Muslim in contemporary Istanbul. Previous posts outline more.

I was fascinated by the way Takva engages with contemporary Turkey, a notionally democratic and secular society since the 1920s. Yes, Muharrem has an existential crisis, also familiar to audiences of Shrek 3 in another way ... dare I mention it, by profane comparison.

I suspect Takva has a satirical streak, once you imagine the dervishs's lodge could be the current government of Turkey.

Am I right? Responses from Turkish members most welcome.

... seems to be the question at the heart of this Turkish film about a simple man living a simple life until his world is turned upside down when he is suddenly exposed to the modern world in the service of his religion. Muharrem is at the center of this character study. He is a very nondescript looking man of about 40 who has been in the service of sack dealer Ali Bey and his family since childhood. He is called an apprentice, but he acts basically as a stock boy and runner of errands. He has been stuck at this point since he was a child with no hope of being more than he is, and he seems fine with that. He lives a simple life in simple quarters and rigidly adheres to his religious sect's rules without question.

What changes everything is when the leader of his religious sect selects Muhareem to be the organizer of finances for the group. With absolutely no training in this area and no prior exposure to the modern world and culture, he is thrust into a position of authority wandering about town collecting the sect's rents. When he is handed a cell phone to call Rauf - his superior and adviser - in case he has questions during his rounds, he looks as though he has been handed a piece of biomedical equipment that he must somehow assemble.

Muhareem finds himself morally challenged and psychologically troubled when he is exposed for the first time to power, money, and sex. The power comes in the form of regard that he's never had before from people who have previously treated him as though he was invisible. His new sexual temptations come in the form of things as simple as having to walk past a long line of female mannequins dressed in lingerie on his way to collect some rent moneys. Muhareem has never seen such sights before, and soon he is having disturbing dreams. Also, he begins to see an equally troubling change in his own personality that seems to be required for him to do his new job correctly, but goes against the grain of all he has ever believed to be righteous.

This film is set in Turkey and the sect in question is the Sufi branch of Islam, but it could easily be set anywhere in the world and involve any religion - the themes are universal. Highly recommended.

This is a rare example of an inner look at the Islamic sects and their organizations. Although the movie is a fiction, at times you may think you are watching a documentary of a Turkish Islamic sect and its rituals.

Tha main character, Muharrem is a devout and simple believer and a follower of the sect. He gets selected by his Efendi (sheikh of the sect) for collecting the rent money of the sect. This purely financial act affects Muharrem morally and psychologically.

Erkan Can plays an excellent Muharrem. Guven Kirac (Rauf the vice sheikh) and Meray Ulgen (the sheikh) are very very believable in their roles.

This probably one of the finest examples of the new Turkish cinema.

The film is about a devoted man to God and his rise in a Way of Islamic society. The film focuses on an ordinary man's Islamic life to his interference with money affairs and the results of it. The psychological state of the man is analyzed from sociological way as well.

The film is great from two main aspects. The first aspect is Erkan Can's wonderful role play. Enormous acting performance. Just unbelievable. The other great side is, the film is shot at real historical places of Istanbul.

The only weakness of the film is the end part of it. The enormous entrance the psychological and sociological perfectness in the beginning was not given in as good as beginning.

Moreover as a philosopher I would like to comment that this film gives a side of Islamica philosophy both its sociology.

the movie and it's consistency with,the reality of such kind of religion originated community, is marvelous since you feel familiar most of the stages with the man you recognize which is rigidly religious.It is rare and very difficult to create such kind of complicated film especially for a director which had directed only moderate TV series in Turkey.He surpassed the expectation thanks to his talent and observation.Besides director, the casting and performance of the actors is impressive since they really overcame the difficulty of the performing the characters who are rare in community and which differs from society by small details.The way pilot flows is satisfactory but on the other hand,the simplicity of some parts of the movie, especially in final minutes,does not meet the expectation of the audience which expects the ultimate end.The issue director criticize is imagined untouchable for the conservative parts of society.according to me we should congratulate the courageous and objective view of director.it is a good film for whom are open minded and opposing.