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6.8/10
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The life of Michelangelo Buonarroti.The life of Michelangelo Buonarroti.The life of Michelangelo Buonarroti.
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10whotheff
Instead of being 24 pictures per second, this movie is 24 paintings per second. Contrary to modern cinema camera is very still. Instead of boring, static actors, we have static frames with a lot of movement in them with perfect angles for every single shot. It was so full of atmosphere, 100% realism and natural sounds that I did not blink for two hours. But instead of being some fancy art film, it tells a story which is very passionate, moving, dynamic. The protagonist lives through heaven and hell in following hos passion and this is so natural and real, that combined with the perfect atmosphere and realism, it made me feel as if I was there with him. And I've seen quite a lot of movies and hard to impress. Every scene, every inch of the screen, every sound, every second has meaning. Even quiet, still shots are felt so heavy, that there is no doubt you would feel them too.
The feeling of the age is so true, everything is so analog. As if no computer was used in the making of this film. I can only imagine the tons of hard work put into it to create this realism. Now I want to see more of Konchalovsky!
The feeling of the age is so true, everything is so analog. As if no computer was used in the making of this film. I can only imagine the tons of hard work put into it to create this realism. Now I want to see more of Konchalovsky!
Knowledge. Loyalty. Truthfulness. Guilt. Perseverance. Effort. Strength. Love. Spirituality.
If you want to learn a thing or two about the above, it's a must to watch.
More than half a century before he wrote (in collaboration) and directed 'Il peccato', Andrey Konchalovskiy co-wrote another memorable film about another great Renaissance artist - Tarkovsky's 'Andrei Rubliov' (1966). A year before 'The Agony and the Ecstasy', the adaptation of Irving Stone's novel directed by Carol Reed, had been a great international success. Konchalovskiy's film begins with that moment in Michelangelo's life where 'The Agony and the Ecstasy' ends. Like his illustrious predecessors, the Russian director has created a meditation on the genius artist, his era and his relationship with the Divine. But his hero, even if he is in search of the sacred, appears many times in this film closer to the Devil. 'Il peccato' (distributed in the English-speaking market as 'Sin') suffered the fate of many films released on the threshold of the pandemic, having a limited theatrical release. My impression is that it deserved a better fate and that there is a good chance that this film will be rediscovered and appreciated at its true value in the future.
Art history considers that when he finished the sculpture of David and the fresco on the ceiling of the Sistine Chapel, Michelangelo was considered 'The Divine', the greatest artist of his age, surpassing in talent and fame even his contemporaries Raphael and Leonardo. And yet, the script of Konchalovskiy's film presents us as a man torn by contradictions, with an enormous ego but also susceptible to criticism and gossip, receiving respectable fees and advances but just as easily squandering the money on the family or to buy the marble for future creations, leading an ascetic life together with two of his disciples of whom he demands absolute devotion but whom he constantly suspects of betrayal. Much of the story relates the master's confrontation with the 'Monster', a huge block of marble that he wishes to bring from Carrara to his workshop to transform into what will forever become the Pieta. The metaphor seems to combine the stories of Moby Dick with that of Werner Herzog's 'Fitzcarraldo'. We see how Konchalovskiy's Michelangelo looks in every form around for a source of inspiration. From the ephemeral he extracts the essence to represent the sacred. He has a vast culture, he appreciates his competitors at their fair value but would never tell it, he reads, Dante guides his steps in life and creation, but Bocaccio is no stranger to him either. He cannot avoid getting involved in the political conflicts of the time and especially in the one between the Medici and della Rovere houses who were fighting for the control of the papal seat and the entire peninsula. The two rival groups will not hesitate to use any means - money or blood - to enslave the great artist. Obstinately pursuing his goal, Michelangelo must fight for his art, lie, betray, hurt with or without intention those around him. But nothing matters to the artist who aspires to the sacred and who, in order to reach it, is ready to cross the abyss.
Konchalovskiy creates in 'Il peccato' a complex visual universe that absorbs us in the Rome and Florence of the early years of the 16th century. The meticulous documentation is evident in various details, from clothing and food to the decoration of the palaces and the tools of the artists of the era. The lead role is trusted to Alberto Testone, an actor I did not know, who has a striking physical resemblance to the artist we know from the portraits that have reached us, and who lives his character with intensity. The same can be said about the actors around him, many of them non-professionals. The film is a Russian-Italian co-production and the influence of both cinematographic schools is evident. The result is a meeting between the historical thoroughness and the artistic and religious fervor of 'Andrei Rubliov' and the natural and realistic acting style of the films of the masters of Italian neo-realism. However, everything bears the signature of the great director that is Konchalovskiy, including the feeling that we are permanently between two worlds.
Art history considers that when he finished the sculpture of David and the fresco on the ceiling of the Sistine Chapel, Michelangelo was considered 'The Divine', the greatest artist of his age, surpassing in talent and fame even his contemporaries Raphael and Leonardo. And yet, the script of Konchalovskiy's film presents us as a man torn by contradictions, with an enormous ego but also susceptible to criticism and gossip, receiving respectable fees and advances but just as easily squandering the money on the family or to buy the marble for future creations, leading an ascetic life together with two of his disciples of whom he demands absolute devotion but whom he constantly suspects of betrayal. Much of the story relates the master's confrontation with the 'Monster', a huge block of marble that he wishes to bring from Carrara to his workshop to transform into what will forever become the Pieta. The metaphor seems to combine the stories of Moby Dick with that of Werner Herzog's 'Fitzcarraldo'. We see how Konchalovskiy's Michelangelo looks in every form around for a source of inspiration. From the ephemeral he extracts the essence to represent the sacred. He has a vast culture, he appreciates his competitors at their fair value but would never tell it, he reads, Dante guides his steps in life and creation, but Bocaccio is no stranger to him either. He cannot avoid getting involved in the political conflicts of the time and especially in the one between the Medici and della Rovere houses who were fighting for the control of the papal seat and the entire peninsula. The two rival groups will not hesitate to use any means - money or blood - to enslave the great artist. Obstinately pursuing his goal, Michelangelo must fight for his art, lie, betray, hurt with or without intention those around him. But nothing matters to the artist who aspires to the sacred and who, in order to reach it, is ready to cross the abyss.
Konchalovskiy creates in 'Il peccato' a complex visual universe that absorbs us in the Rome and Florence of the early years of the 16th century. The meticulous documentation is evident in various details, from clothing and food to the decoration of the palaces and the tools of the artists of the era. The lead role is trusted to Alberto Testone, an actor I did not know, who has a striking physical resemblance to the artist we know from the portraits that have reached us, and who lives his character with intensity. The same can be said about the actors around him, many of them non-professionals. The film is a Russian-Italian co-production and the influence of both cinematographic schools is evident. The result is a meeting between the historical thoroughness and the artistic and religious fervor of 'Andrei Rubliov' and the natural and realistic acting style of the films of the masters of Italian neo-realism. However, everything bears the signature of the great director that is Konchalovskiy, including the feeling that we are permanently between two worlds.
I found watching Il Peccato / Sin (2019) a delight!
Some user reviews of this film express their disappointment in the fact that you don't see the great master in action, working on marble or drawing. But I see that differently. Being trained as an art historian, I recognized the events and characteristics of Michelangelo shown in this film from the historical documents that have survived from that time. Having spent a significant amount of time studying the subject before making the film, I believe Konchalovskiy in particular closely read Giorgio Vasari's Lives of the Most Excellent Painters, Sculptors, and Architects (1550/1568), a contemporary collection of biographies of Renaissance artists (in the case of Michelangelo, Vasari knew him personally), as the major themes in the film correspond with Vasari's account of this episode in Michelangelo's long life.
Echoing his early masterpiece Andrey Roublev (1966), which he made together with Andrei Tarkovsky, Il Peccato shows how artists are subjects of the time they live in, dependent on power structures and turbulences in violence and prosperity. The film gives a good insight in Michelangelo's social interactions with his family, rivalling artists, and patrons. Moreover, the cinematography is impressive, and the largely unprofessional acting crew performed overall very strong. A great addition to the genre of movies about artists, much more nuanced and intelligent than the classic The Agony and the Ectasy (1965). Hopefully, Michelangelo's rival Leonardo da Vinci will get a biopic of comparable quality soon!
Some user reviews of this film express their disappointment in the fact that you don't see the great master in action, working on marble or drawing. But I see that differently. Being trained as an art historian, I recognized the events and characteristics of Michelangelo shown in this film from the historical documents that have survived from that time. Having spent a significant amount of time studying the subject before making the film, I believe Konchalovskiy in particular closely read Giorgio Vasari's Lives of the Most Excellent Painters, Sculptors, and Architects (1550/1568), a contemporary collection of biographies of Renaissance artists (in the case of Michelangelo, Vasari knew him personally), as the major themes in the film correspond with Vasari's account of this episode in Michelangelo's long life.
Echoing his early masterpiece Andrey Roublev (1966), which he made together with Andrei Tarkovsky, Il Peccato shows how artists are subjects of the time they live in, dependent on power structures and turbulences in violence and prosperity. The film gives a good insight in Michelangelo's social interactions with his family, rivalling artists, and patrons. Moreover, the cinematography is impressive, and the largely unprofessional acting crew performed overall very strong. A great addition to the genre of movies about artists, much more nuanced and intelligent than the classic The Agony and the Ectasy (1965). Hopefully, Michelangelo's rival Leonardo da Vinci will get a biopic of comparable quality soon!
Up until the final scene, Il Peccato seems a beautiful chaos, with an apparently random series of scenes that seem to go nowhere in particular. But, alas, the finale might be enlightening.
Konchalovsky's film obviously echoes Andrei Rublev, even though it can't be but a shadow if compared to Tarkovsky's masterwork, by portraying Michelangelo as a troubled artist that feels out of place in his brutal times. Unlike Rublev, Michelangelo is however torn by less religious themes, even though he too complains about the brutality of his commissioners, the Della Rovere and the Medici families. Always in economic difficulties, always aspiring to a sublime that he identifies in poet Dante Alighieri, never able to settle in one place, fueled by an inner omnipresent rage. Ultimately, Michelangelo's titular 'sin' is not revealed, but it might be pride: he makes no secret of how he considers himself to be a genius far above anyone else, he tries to do overly impossible things without accomplishing them entirely. A physical representation of his pride might constitute the huge marble block seen in the poster, that pays a specific role in part of the film.
The cast is made up of less well-known italian actors, but Alberto Testa in particular seems the perfect choice in terms of appearance to play the Renaissance Sculptor. Equally particular is the choice to shoot the movie in 4:3 aspect ratio. The coloring however somehow reminded of Sokurov's Faust.
Did you know
- TriviaShot entirely in Italy. The movie was shot in Rome and its environs and in Tuscany, including at the Carrara quarry where Michelangelo got his marble.
- Quotes
Michelangelo Buonarroti: Money always rubs elbows with infamy.
- ConnectionsReferenced in Evening Urgant: Andrei Konchalovsky/Pompeya (2019)
- How long is Sin?Powered by Alexa
Details
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- Also known as
- Günah
- Filming locations
- Tarquinia, Lazio, Italy(location)
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Box office
- Budget
- €15,000,000 (estimated)
- Gross worldwide
- $243,043
- Runtime
- 2h 14m(134 min)
- Color
- Aspect ratio
- 1.33 : 1
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