Pergi ke kandungan

Dune (novel)

Daripada Wikipedia, ensiklopedia bebas.
Semakan 1920578 pada 15:09, 22 November 2011 oleh Filiosus's Saga (bincang | sumb.) (Mencipta laman baru dengan kandungan '{{Infobox book <!-- See Wikipedia:WikiProject_Novels or Wikipedia:WikiProject_Books --> | name = Dune | image = [[Image:FrankHerbert Dune 1...')
(beza) ← Semakan terdahulu | Semakan semasa (beza) | Semakan berikutnya→ (beza)
Dune
Kulit edisi yang ke-1
Kulit edisi pertama
Umum
PengarangFrank Herbert
NegaraAmerika Syarikat
BahasaInggeris
SiriSiri Dune
GenreCinta Planetari, Cerita seram politik, Cerita seram psikologi, Cerita seram konspirasi , Pengembaraan, Falsafah, Ekologi, Fiksyen Sains Ketenteraan
Penerbitan
Pelukis kulitJohn Schoenherr
PenerbitChilton Books
Tarikh penerbitan
1965
Jenis media
Cetak
Halaman412
Kawalan kewibawaan
ISBNISBN Tiada Invalid ISBN
Kronologi
Dune Messiah

Dune merupakan novel sains fiksyen yang ditulis oleh Frank Herbert, diterbitkan pada 1965. Ianya dianugerahkan Anugerah Hugo pada 1966, dan perdana Anugerah Nebula untuk Nover Terbaik.[1][2] Dune kerapkali dipetik sebagai novel sains fiksyen jualan terbaik di dunia[3][4] dan merupakan permulaan dari Dune saga.

Disetkan pada masa depan panjang di antara feudal berselerak dari empayar interstelar iaitu fiefdom planetari dikawal oleh rumah mulia yang terhutang kesetiaan kepada Rumah Corrino Imperial, Dune mengisahkan cerita pemuda Paul Atreides (pewaris nyata kepada Duke Leto Atreides dan pewaris Rumah Atreides) laksana beliau dan keluarganya menerima kawalan dari planet gurun Arrakis, satu-satunya sumber "rempah" melange, bahan terpenting dan berharga di alam semesta. Cerita ini menjelajahi interaksi yang kompleks dan lapisan gandaan dari politik, agama, ekologi, teknologi dan emosi manusia, sebagai kuasa dari Empayar menghadapi satu sama lain untuk penguasaan Arrakis dan "rempah"nya.[5]

Herbert menulis lima sequel kepada novel tersebut Dune: Dune Messiah, Children of Dune, God Emperor of Dune, Heretics of Dune, dan Chapterhouse: Dune. Novel pertama juga menginspirasikan 1984 filem adaptasi oleh David Lynch, 2000 Saluran Sci-Fi minisiri Frank Herbert's Dune dan susulannya pada 2003 Frank Herbert's Children of Dune (iaitu menggabungkan peristiwa dari Dune Messiah dan Children of Dune), permainan komputer, a permainan papan, lagu, dan siri dari prequelnya, interquel, dan sequel yang telah ditulis-sama oleh Kevin J. Anderson dan anak lelaki penulis, Brian Herbert, bermula pada 1999.[6]

Asal usul

Florence, Oregon, dengan gumuk pasir yang mengkhidmatkan sebagai inspirasi untuk Dune saga

Selepas novel beliau The Dragon in the Sea telah diterbitkan pada 1957, Herbert menaiki kapal terbang ke Florence, Oregon, pada pinggiran utara dari Oregon Dunes dimana Agrikultur Jabatan Amerika Syarikat telah mengujikaji menggunakan rumput miskinan untuk menstabilkan gumuk pasir yang merosakkan, yang mampu "menelan seluruh kota, tasik, sungai, dan lebuhraya."[7] Rencana Herbert pada gumuk, "They Stopped the Moving Sands", tak pernah dilengkapkan (dan hanya diterbitkan kemudian berdekad kemudian dalam The Road to Dune), tetapi penyelidikan itu mencetuskan minat Herbert dalam ekologi.

Herbert meluangkan lima tahun kemudian dengan menyelidik, menulis dan mengulangkaji apa yang akhirnya menjadi novel Dune, iaitu telah disirikan dalam majalah Analog dari 1963 ke 1965 sebagai dua karya lebih ringkas, Dune World dan The Prophet of Dune.[8][9] Herbert membaktikan karyanya "kepada orang dimana iaitu buruh melangkaui idea kedalam alam dari 'kebendaan sebenar'— kepada ekologis tanah-kering, dimana jua mereka berada, dimana jua masa mereka kerja, usaha ini pada jangkaan dibaktikan dalam kerendahan hati dan kekaguman." Versi serialsasi telah ditambah dan dikarya semula dan ditolakkan oleh yang lebih dari dua puluh penerbit-sebelum diterbitkan oleh Chilton Books, rumah pencetakan yang dikenali secara terbaik untuk panduan autobaikinya.

Synopsis

Setting

More than 20,000 years[10] in the future, the human race has scattered throughout the known universe and populated countless planetary systems, which are ruled by aristocratic royal houses who in turn answer to the Padishah Emperor Shaddam Corrino IV. Science and technology have evolved far beyond that of our own time. Because of an incident 10,000 years in the past known as the Butlerian Jihad, computers and artificial intelligence are prohibited. In the absence of these devices, humans with highly developed minds called Mentats perform the functions of computers.

Besides mentats, various organizations were born to fill the space that once was occupied by "thinking machines." Only two of these have survived: the Spacing Guild, which has specialized in areas like mathematics, and has monopolized space travel which has been made possible through their Navigators, and the powerful matriarchal order called the Bene Gesserit, whose main priority is to preserve and advance the human race. The source of all their skills depends on a valuable substance called melange, often referred to as "the spice," which is found only on the desert planet Arrakis. The spice gives those who ingest it extended life and some prescient awareness.

The CHOAM corporation is the major underpinning of the Imperial economy, with shares and directorships determining each House's income and financial leverage. The key to their power is the control of Arrakis. Melange is crucial to the Spacing Guild's Navigators, who depend on it to safely plot a course for the Guild's heighliner ships using prescience and "foldspace" technology, which allows instantaneous travel to anywhere in the universe.

The spice gives the secretive Bene Gesserit, often referred to as "witches," advanced mental and physical abilities in part developed through conditioning called prana-bindu training. A Bene Gesserit acolyte becomes a full Reverend Mother by undergoing a perilous ritual known as the spice agony, in which she ingests an otherwise lethal dose of an awareness spectrum narcotic ("The Water of Life"--the bile of a newborn sandworm on Arrakis) and must render it harmless internally. Surviving the ordeal unlocks her Other Memory, the ego and memories of all her female ancestors. A Reverend Mother is warned to avoid the place in her consciousness that is occupied by the genetic memory of her male ancestors, referred to as "the place we cannot look." In light of this, the Bene Gesserit have a secret, millennia-old breeding program, the goal of which is to produce a male equivalent of a Bene Gesserit whom they call the Kwisatz Haderach. This individual would not only be able to survive the spice agony and access the masculine avenues of Other Memory, but is also expected to possess "organic mental powers (that can) bridge space and time."[11] The Bene Gesserit intend their Kwisatz Haderach to give them the ability to control the affairs of mankind more effectively. In the past, many male candidates have tried the sacred ritual to become the Kwisatz Haderach and have failed, dying horribly in the process.

The planet Arrakis itself is completely covered in a desert ecosystem, hostile to most life. It is also [believed to be] sparsely settled by a human population of native Fremen tribes, ferocious fighters who ride the giant sandworms of the desert and whose tribal leaders are selected by defeating the former leader in combat. The Fremen also have complex rituals and systems focusing on the value and conservation of water on their arid planet; they conserve the water distilled from their dead, consider spitting an honorable greeting, and value tears as the greatest gift one can give to the dead. The novel suggests that the Fremen have adapted to the environment physiologically, with their blood able to clot almost instantly to prevent water loss.[12] The Fremen culture also revolves around the spice, which is found in the desert and harvested with great risk from attacking sandworms. As they have done on so many other planets they consider to be superstitious, Bene Gesserit missionary efforts have also implanted religion and prophecies on Arrakis, and has given the Fremen a belief in a male messiah, the Lisan al-Gaib (voice of the outer world), who will one day come from off-world to transform Arrakis into a more hospitable world.

Plot

Emperor Shaddam IV has come to fear House Atreides because of the growing popularity of Duke Leto Atreides and the fact that Leto's indigenous fighting force is beginning to rival the effectiveness of the Emperor's own dreaded Sardaukar, whose (perceived) invincibility helps guarantee the Emperor's power. Shaddam decides that House Atreides must be destroyed, but cannot risk an overt attack on a single House, as this would not be accepted by the Landsraad, the convocation of ruling Houses. The Emperor instead uses the centuries-old feud between House Atreides and House Harkonnen to disguise his assault, enlisting the brilliant and power-hungry Baron Vladimir Harkonnen in his plan to trap and eliminate the Atreides. To remove them from their fief of Caladan where they are protected by their formidable navy, Shaddam entices Leto to accept the lucrative fief of the desert planet Arrakis, previously controlled by the Harkonnens, and the only known source of the spice melange.

Complicating the political intrigue is the fact that the Duke's son Paul Atreides is an essential part of the Bene Gesserit's secret, centuries-old breeding program. Leto's concubine, the Bene Gesserit Lady Jessica, had been commanded by the Sisterhood to bear the Duke a daughter who would then have been bred with the Harkonnen heir. This union was expected to produce the superhuman Kwisatz Haderach. Jessica had defied these orders and instead bore the Duke the son he desired, and Jessica now recognizes that Paul may himself be the Kwisatz Haderach, born one generation earlier than expected.

The Atreides expect plots and challenges to their rule over Arrakis, and are able to thwart initial Harkonnen traps and complications while simultaneously building trust with the local population of Fremen, with whom they hope to ally. However, the Atreides are ultimately unable to withstand a devastating Harkonnen attack, supported by Imperial Sardaukar disguised as Harkonnen troops and aided by a traitor within House Atreides itself — the Suk doctor Wellington Yueh. House Atreides is scattered. Of its principal retainers, the Mentat Thufir Hawat is taken by the Baron and eventually convinced to work for his captors; the troubador-soldier Gurney Halleck escapes with the aid of smugglers, whom he joins; and Duncan Idaho is killed defending Paul and Jessica. Per his bargain, Yueh delivers a captive Leto to the Baron, but double-crosses the Harkonnens by ensuring that Paul and Jessica escape. He also provides Leto with a false tooth that is actually a poison-gas capsule which he can bite down on, simultaneously committing suicide and assassinating the Baron Harkonnen. The Baron has Piter De Vries kill Yueh; Leto dies in his failed attempt on the Baron's life, though the Baron's twisted Mentat Piter De Vries dies with him. Paul and Jessica, aided variously by Duncan, Yueh, and the Fremen leader and Imperial Planetologist Liet-Kynes, escape their captors and flee into the deep desert.

Jessica's Bene Gesserit abilities and Paul's developing skills help them join a band of Fremen. Paul and his mother quickly learn Fremen ways while teaching the Fremen the weirding way, a Bene Gesserit method of fighting. Jessica becomes a Reverend Mother, ingesting the poisonous Water of Life while pregnant with her second child; this unborn daughter Alia is subjected to the same ordeal, acquiring the full abilities of a Reverend Mother before even being born. Paul takes a Fremen lover, Chani, with whom he fathers a son. Years pass, and Paul increasingly recognizes the strength of the Fremen fighting force and their potential to overtake even the "unstoppable" Sardaukar and win back Arrakis. Living on the spice diet of the Fremen, Paul's prescience increases dramatically, enabling him to foresee future events and gaining him a religious respect from the Fremen, who regard him as their prophesied messiah. As Paul grows in influence, he begins a jihad against Harkonnen rule of the planet under his new Fremen name, Muad'Dib. However, Paul becomes aware through his prescience that, if he is not careful, the Fremen will extend that jihad against all the known universe, which Paul describes as a humanity-spanning subconscious effort to avoid genetic stagnation.

Both the Emperor and the Baron Harkonnen show increasing concern at the fervor of religious fanaticism shown on Arrakis for this "Muad'Dib", not guessing that this leader is the presumed-dead Paul. Harkonnen plots to send his nephew and heir Feyd Rautha as a replacement for his more brutish nephew Glossu Rabban — who is in charge of the planet — with the hope of gaining the respect of the population. However, the Emperor is highly suspicious of the Baron and sends spies to watch his movements. Hawat explains the Emperor's suspicions: the Sardaukar, nearly invincible in battle, are trained on the prison planet Salusa Secundus, whose inhospitable conditions allow only the best to survive. Arrakis serves as a similar crucible, and the Emperor fears that the Baron could recruit from it a fighting force to rival his Sardaukar, just as House Atreides had intended before their destruction. Paul is reunited with Gurney. Completely loyal to the Atreides, Gurney is convinced that Jessica is the traitor who caused the House's downfall, and nearly kills her before being stopped by Paul. Disturbed that his prescience had not predicted this possibility, Paul decides to take the Water of Life, an act which will either confirm his status as the Kwisatz Haderach or kill him. After three weeks in a near-death state, Paul emerges with his powers refined and focused; he is able to see past, present, and future at will. Looking into space, he sees that the Emperor and the Harkonnens have amassed a huge armada to invade the planet and regain control. Paul also realizes the way to control spice production on Arrakis: saturating spice fields with the water of life would cause a chain reaction that would destroy all spice on the planet.

In an Imperial attack on a Fremen settlement, Paul and Chani's son Leto is killed, and the four-year-old Alia is captured by Sardaukar and brought to the planet's capital Arrakeen, where the Baron Harkonnen is attempting to thwart the Fremen jihad under the close watch of the Emperor. The Emperor is surprised at Alia's defiance of his power and her confidence in her brother, whom she reveals to be Paul Atreides. At that moment, under cover of a gigantic sandstorm, Paul and his army of Fremen attack the city riding sandworms; Alia kills the Baron during the confusion. Paul quickly overtakes the city's defenses and confronts the Emperor, threatening to destroy the spice, thereby ending space travel and crippling both Imperial power and the Bene Gesserit in one blow. Feyd-Rautha challenges Paul to a knife-duel in a final attempt to stop his overthrow, but is defeated despite an attempt at treachery. Realizing that Paul is capable of doing all he has threatened, the Emperor is forced to abdicate and to promise his daughter Princess Irulan in marriage to Paul. Paul ascends the throne, his control of Arrakis and the spice establishing a new kind of power over the Empire that will change the face of the known universe. However, despite being Emperor of the Known Universe, Paul realizes that he will not be able to stop the jihad he has seen in his visions, his legendary status among the Fremen having grown past the point where he can control it.

Characters

House Atreides

House Harkonnen

House Corrino

Bene Gesserit

Fremen

Smugglers

  • Esmar Tuek, leads smuggler operations, he befriends and takes in Gurney Halleck as well as his surviving men

Analysis

Environmentalism and ecology

Dune has been called the "first planetary ecology novel on a grand scale."[13] After the publication of Silent Spring by Rachel Carson in 1962, science fiction writers began treating the subject of ecological change and its consequences. Dune responded in 1965 with its complex descriptions of Arrakis life, from giant sandworms (for whom water is deadly) to smaller, mouse-like life forms adapted to live with limited water. The inhabitants of the planet, the Fremen, must compromise with the ecosystem in which they live, sacrificing some of their desire for a water-laden planet to preserve the sandworms which are so important to their culture. Dune was followed in its creation of complex and unique ecologies by other science fiction books such as A Door into Ocean (1986) and Red Mars (1992).[13] Environmentalists have pointed out that Dune's popularity as a novel depicting a planet as a complex—almost living—thing, in combination with the first images of earth from space being published in the same time period, strongly influenced environmental movements such as the establishment of the international Earth Day.[14]

Declining empires

Scholars have compared Dune's portrayal of the downfall of a galactic empire to Edward Gibbon's Decline and Fall of the Roman Empire, published in 1776, which argues that corruption and division led to the fall of Ancient Rome. In "History and Historical Effect in Frank Herbert's Dune" (1992), Lorenzo DiTommaso outlines similarities between the two works by highlighting the excesses of the Emperor on his home planet of Kaitain and of the Baron Harkonnen in his palace. The Emperor loses his effectiveness as a ruler from excess of ceremony and pomp. The hairdressers and attendants he brings with him to Arrakis are even referred to as "parasites." The Baron Harkonnen is similarly corrupt, materially and sexually decadent. Gibbon's Decline and Fall blames the fall of Rome on the inflow of decadent ideas from conquered states, and on the excesses that followed. Gibbon claimed that these luxuries weakened the soldiers of Rome and left it open to attack. Similarly, the Emperor's Sardaukar fighters are little match for the Fremen of Dune because of the Sardaukar's overconfidence and the Fremen's capacity for self-sacrifice. The Fremen put the community before themselves in every instance, while the world outside wallows in luxury at the expense of others.[15]

Arab and Islamic references

A large number of words in the language of the Fremen people in Dune are derived or taken directly from Arabic (e.g. erg, the Arabic word for 'dune', is used frequently throughout the novel). The Fremen language is also embedded with Islamic terms such as, jihad, Mahdi, Shaitan, and the personal bodyguard of Paul Muad'Dib Fedaykin' is a transliteration of the Arabic Feda'yin.[16] As a foreigner who adopts the ways of a desert-dwelling people and then leads them in a military capacity, Paul Atreides' character bears some similarities to the historical T. E. Lawrence.[17]

Gender issues

Kathy Gower criticizes Dune in the book Mother Was Not a Person, arguing that although the book has been praised for its portrayal of people in a mystical world, the women get left behind. In her view, women in Dune culture are largely left to domestic duties, and the exclusively female Bene Gesserit religious cult resembles age-old notions of witchcraft. Women in this religion are feared and hated by the men. They also never use their power to aid themselves, only the men around them, and their greatest desire is to bring a man into their religion.[18] Science-fiction author and literary critic Samuel R. Delany has expressed offense that the book's only portrayal of homosexuals, as in the case of Baron Harkonnen as a vile pervert, are negative.[19]

On the other hand, Jessica's son's approach to power consistently requires his upbringing under the female-oriented Bene Gesserit, who operate as a long-dominating shadow government behind all of the great houses and their marriages or divisions. A central theme of the book is the connection, in Jessica's son, of this female aspect with his male aspect. In a Bene Gesserit test early in the book, it is implied that men are generally "inhuman" in that they irrationally place desire over self-interest and reason. This applies Herbert's philosophy that humans are not created equal, while equal justice and equal opportunity are higher ideals than mental, physical, or moral equality.[20] Margery Hourihan even calls the main character's mother, Jessica, "by far the most interesting character in the novel"[21] and pointing out that while her son approaches a power which makes him almost alien to the reader, she remains human. Throughout the novel, she struggles to maintain power in a male-dominated society, and manages to help her son at key moments in his realization of power.[21]

Heroism

I am showing you the superhero syndrome and your own participation in it.

— Frank Herbert[22]

Throughout Paul's rise to superhuman status, he follows a plotline common to many stories describing the birth of a hero. He has unfortunate circumstances forced onto him. After a long period of hardship and exile, he confronts and defeats the source of evil in his tale.[23][24] As such, Dune is representative of a general trend beginning in 1960s American science fiction in that it features a character who attains godlike status through scientific means.[25] Eventually, Paul Atreides gains a level of omniscience which allows him to take over the planet and the galaxy, and causing the Fremen of Arrakis to worship him like a god. Author Frank Herbert said in 1979, "The bottom line of the Dune trilogy is: beware of heroes. Much better [to] rely on your own judgment, and your own mistakes."[26] He wrote in 1985, "Dune was aimed at this whole idea of the infallible leader because my view of history says that mistakes made by a leader (or made in a leader's name) are amplified by the numbers who follow without question."[27]

Juan A. Prieto-Pablos says Herbert achieves a new typology with Paul's superpowers, differentiating the heroes of Dune from earlier heroes such as Superman, van Vogt's Gilbert Gosseyn and Henry Kuttner's telepaths. Unlike previous superheroes who acquire their powers suddenly and accidentally, Paul's are the result of "painful and slow personal progress." And unlike other superheroes of the 1960s—who are the exception among ordinary people in their respective worlds—Herbert's characters grow their powers through "the application of mystical philosophies and techniques." For Herbert, the ordinary person can develop incredible fighting skills (Fremen, Ginaz swordsmen and Sardaukar) or mental abilities (Bene Gesserit, Mentats, Spacing Guild Navigators).[28]

An even better example of comparing heroism is the DC Comics character, Batman. In his pre-1960's stages and beginning in the 1980's, Batman's origin was that of a man with a tragic background who took a self-determined route in order to set events straight and reconcile his past. He employs scientific and mystical techniques to acquire power over his self-perceived weakness. Batman is also held in high regard by the population of Gotham City in a way that they rely on him in an almost spirit-like capacity, much like the Fremen do towards Paul Atreides.

Zen

Early in his newspaper career, Herbert was introduced to Zen by two Jungian psychologists.[29] Throughout the Dune series and particularly in Dune, Herbert employs concepts and forms borrowed from Zen Buddhism.[30] The Fremen are Zensunni adherents, and many of Herbert's epigraphs are Zen-spirited.[31] In "Dune Genesis" he wrote:

What especially pleases me is to see the interwoven themes, the fuguelike relationships of images that exactly replay the way Dune took shape. As in an Escher lithograph, I involved myself with recurrent themes that turn into paradox. The central paradox concerns the human vision of time. What about Paul's gift of prescience-the Presbyterian fixation? For the Delphic Oracle to perform, it must tangle itself in a web of predestination. Yet predestination negates surprises and, in fact, sets up a mathematically enclosed universe whose limits are always inconsistent, always encountering the unprovable. It's like a koan, a Zen mind breaker. It's like the Cretan Epimenides saying, "All Cretans are liars."[20]

Reception

Reviews of the novel have been largely positive, and Dune is considered by many critics the best science fiction book ever written.[32]

Science fiction author Arthur C. Clarke has described it as "unique" and claimed "I know nothing comparable to it except Lord of the Rings."[33] Robert A. Heinlein described Dune as "Powerful, convincing, and most ingenious."[33] It was called "One of the monuments of modern science fiction" by the Chicago Tribune, while the Washington Post described it as "A portrayal of an alien society more complete and deeply detailed than any other author in the field has managed ... a story absorbing equally for its action and philosophical vistas ... An astonishing science fiction phenomenon."[33]

Algis Budrys praised Dune for the vividness of its imagined setting, saying "The time lives. It breathes, it speaks, and Herbert has smelt it in his nostrils." But Budrys also found that "Dune turns flat and tails off at the end. . . . [T]ruly effective villains simply simper and melt; fierce men and cunning statesmen and seeresses all bend before this new Messiah." He faults in particular Herbert's decision to kill Paul's infant son offstage, with no apparent emotional impact, saying "you cannot be so busy saving a world that you cannot hear an infant shriek."[34]

Tamara I. Hladik wrote that the story "crafts a universe where lesser novels promulgate excuses for sequels. All its rich elements are in balance and plausible — not the patchwork confederacy of made-up languages, contrived customs, and meaningless histories that are the hallmark of so many other, lesser novels."[35]

First edition prints

The first edition of Dune is one of the most valuable in science fiction book collecting, and copies have gone for more than $10,000 at auction.[36] The Chilton first edition of the novel is 9.25 inches tall, with bluish green boards and a price of $5.95 on the dust jacket, and notes Toronto as the Canadian publisher on the copyright page.[37] Other editions similar to this one, such as book club editions, exist.[perlu rujukan]

Adaptations

1973 proposal and other attempts

In 1973, film producer Arthur P. Jacobs optioned the film rights to Dune but later died before a film could be developed. The option was then taken over two years later by director Alejandro Jodorowsky, who proceeded to approach, among others, the British prog-rock group Pink Floyd for some of the music, artists H. R. Giger and Jean Giraud for set and character design, and Salvador Dali, Orson Welles, Gloria Swanson, and others for the cast. The project ultimately stalled for financial reasons. The film rights lapsed until 1982, when they were purchased by Italian filmmaker Dino DeLaurentiis.

1984 film by David Lynch

The first film of Dune was adapted by David Lynch and released in 1984, nearly 20 years after the book's publication. Though Herbert said the book's depth and symbolism seemed to intimidate many filmmakers, he was pleased with the film, saying that "They've got it. It begins as Dune does. And I hear my dialogue all the way through. There are some interpretations and liberties, but you're gonna come out knowing you've seen Dune."[38] Reviews of the film were not as favorable, saying that it was incomprehensible to those unfamiliar with the book, and that fans would be disappointed by the way it strayed from the book's plot.[39]

2000 miniseries by John Harrison

In 2000, John Harrison adapted the novel into Frank Herbert's Dune, a miniseries which premiered on the Sci-Fi Channel. As of 2004, the miniseries was one of the three highest-rated programs broadcast on the Sci-Fi Channel.[40]

Future adaptation

A new film based on the book was announced in 2008, to be directed by Peter Berg and produced by Paramount Pictures.[41][42][43] Producer Kevin Misher, who spent a year securing the rights from the Herbert estate, would be joined by Richard Rubinstein and John Harrison (of both Sci Fi Channel miniseries) as well as Sarah Aubrey and Mike Messina.[41] Variety reported that the producers were looking for a "faithful adaptation" of the novel, and "consider its theme of finite ecological resources particularly timely."[41] Science fiction author Kevin J. Anderson and Frank Herbert's son Brian Herbert, who have together written multiple Dune sequels and prequels since 1999, are attached to the project as technical advisors.[44] In October 2009, Berg dropped out of the project, later saying that it "for a variety of reasons wasn't the right thing" for him.[45] Subsequently, with a 175-page script draft by Joshua Zetumer, Paramount reportedly sought a new director who could do the film for under $175 million.[46] On January 4, 2010, Entertainment Weekly reported that director Pierre Morel was signed on to direct, with screenwriter Chase Palmer incorporating Morel's vision of the project into Zetumer's original draft.[47][48] In November 2010, Deadline.com reported that Morel had "stepped off" the project, though he would still be credited as an executive producer.[49] Paramount finally dropped plans for a remake in March 2011.[50]

Audiobook

In 1993, Recorded Books released a 20-disc audio book narrated by George Guidall. In 2007, Audio Renaissance released an audio book narrated by Simon Vance with some parts acted out by Scott Brick, Orlagh Cassidy, Euan Morton and other performers.

Cultural influence

Dune has been widely influential, inspiring other novels, music, films (including Star Wars), television, games, comic books and t-shirts.[51][52] The novel was parodied in 1984's National Lampoon's Doon by Ellis Weiner, and was the subject of The Dune Encyclopedia (1984) by Willis E. McNelly.[53]

Dune inspired the German happy hardcore band Dune, who have released several albums with space travel-themed songs. The influential progressive hardcore band Shai Hulud took their name from "Dune." "Traveller in Time", from the 1991 Blind Guardian album Tales from the Twilight World, is based mostly on Paul Atreides' visions of future and past.[54][55] Dune also inspired the 1999 album The 2nd Moon by the German death metal band Golem, which is a concept album about the series.[56] Dune has influenced 30 Seconds to Mars on their self-titled debut album.[57] The closing track on Iron Maiden's 1983 album, Piece of Mind, was meant to be entitled "Dune" (being based on the novel itself), however Frank Herbert's agents denied the band permission, which forced them to rename the song "To Tame a Land".[58] The online game Lost Souls includes Dune-derived elements, including sandworms and melange — addiction to which can produce psychic talents.[59]

See also

References

  1. ^ "The Hugo Awards: 1966". World Science Fiction Society. Dicapai pada March 8, 2011.
  2. ^ "1965 Nebula Awards". NebulaAwards.com. Dicapai pada March 17, 2010.
  3. ^ Touponce, William F. (1988). "Herbert's Reputation". Frank Herbert. Boston, Massachusetts: Twayne Publishers imprint, G. K. Hall & Co. m/s. 119. ISBN 0-8057-7514-5. Locus ran a poll of readers on April 15, 1975 in which Dune 'was voted the all-time best science-fiction novel … It has sold over ten million copies in numerous editions.'
  4. ^ "SCI FI Channel Auction to Benefit Reading Is Fundamental". PNNonline.org (Internet Archive). March 18, 2003. Diarkibkan daripada yang asal pada September 28, 2007. Dicapai pada September 28, 2007. Since its debut in 1965, Frank Herbert's Dune has sold over 12 million copies worldwide, making it the best-selling science fiction novel of all time ... Frank Herbert's Dune saga is one of the greatest 20th Century contributions to literature.
  5. ^ Herbert, Frank (February 3, 1969). "Interview with [[Willis E. McNelly|Dr. Willis E. McNelly]]". Sinanvural.com. Dicapai pada January 26, 2010. During my studies of deserts, of course, and previous studies of religions, we all know that many religions began in a desert atmosphere, so I decided to put the two together because I don't think that any one story should have any one thread. I build on a layer technique, and of course putting in religion and religious ideas you can play one against the other. URL–wikilink conflict (bantuan)
  6. ^ "Official Dune website: Novels". DuneNovels.com. Dicapai pada January 26, 2010.
  7. ^ The Road to Dune (2005), p. 264, letter by Frank Herbert to his agent Lurton Blassingame outlining "They Stopped the Moving Sands."
  8. ^ The Road to Dune, p. 272."...Frank Herbert toyed with the story about a desert world full of hazards and riches. He plotted a short adventure novel, Spice Planet, but he set that outline aside when his concept grew into something much more ambitious."
  9. ^ The Road to Dune, pp. 263-264.
  10. ^ "Official site: Dune novels timeline". DuneNovels.com (Internet Archive). Diarkibkan daripada yang asal pada August 2, 2008. Dicapai pada August 2, 2008.
  11. ^ Herbert, Frank (1965). "Terminology of the Imperium: KWISATZ HADERACH". Dune.
  12. ^ Herbert, Frank (1965). Dune. Jessica withdrew the blade from its sheath. How it glittered! She directed the point toward Mapes, saw a fear greater than death-panic come over the woman. Poison in the point? Jessica wondered. She tipped up the point, drew a delicate scratch with the blade's edge above Mapes' left breast. There was a thick welling of blood that stopped almost immediately. Ultrafast coagulation, Jessica thought. A moisture-conserving mutation?
  13. ^ a b James, Edward and Farah Mendlesohn. The Cambridge Companion to Science Fiction. Cambridge: Cambridge University Press, 2003. pp. 183-184. ISBN 0-521-01657-6
  14. ^ France, Edited. Facilitating Watershed Management. Lanham: Rowman & Littlefied Publishers, 2005. p. 105 ISBN 0-7425-3364-6
  15. ^ Lorenzo, DiTommaso (November 1992). "History and Historical Effect in Frank Herbert's Dune". Science Fiction Studies. #58, Volume 19, Part 3. DePauw.edu. m/s. 311–325. Dicapai pada July 21, 2009.
  16. ^ Herbert, Frank (1965). "Afterword: by Brian Herbert (2005)". Dune, 40th Anniversary Edition (Dune Chronicles: Book 1). Ace Books, NY. m/s. 523–525. ISBN 0441013597.
  17. ^ "To name one recent example, the political imbroglio involving T. E. Lawrence had profound messianic overtones. If Lawrence had been killed at a crucial point in the struggle, Herbert notes, he might well have become a new "avatar" for the Arabs. The Lawrence analogy suggested to Herbert the possibility for manipulation of the messianic impulses within a culture by outsiders with ulterior purposes. He also realized that ecology could become the focus of just such a messianic episode, here and now, in our own culture. 'It might become the new banner for a deadly crusade--an excuse for a witch hunt or worse.'
    Herbert pulled all these strands together in an early version of Dune. It was a story about a hero very like Lawrence of Arabia, an outsider who went native and used religious fervor to fuel his own ambitions--in this case, to transform the ecology of the planet." pg 41, O'Reilly 1981 ibid.
  18. ^ Andersen, Margret. "Science Fiction and Women." Mother Was Not a Person. Montréal: Black Rose Books, 1974. pp. 98-99 ISBN 0-919618-00-6
  19. ^ Delany, Samuel R. Shorter Views: Queer Thoughts & the Politics of the Paraliterary. Hanover: Wesleyan University Press, published by University Press of New England, 1999. p. 90 ISBN 0-8195-6369-2
  20. ^ a b Herbert, Frank (July 1980). "Dune Genesis". Omni. DuneNovels.com (Internet Archive). Diarkibkan daripada yang asal pada June 16, 2008. Dicapai pada June 16, 2008.
  21. ^ a b Hourihan, Margery. Deconstructing the Hero: Literary Theory and Children's Literature. New York: Routledge, 1997. pp. 174-175 ISBN 0-415-14419-1
  22. ^ Herbert liner notes quoted in Touponce pg 24
  23. ^ Tilley, E. Allen. "The Modes of Fiction: A Plot Morphology." College English. (Feb 1978) 39.6 pp. 692-706.
  24. ^ Hume, Kathryn. "Romance: A Perdurable Pattern." College English. (Oct 1974) 36.2 pp. 129-146.
  25. ^ Attebery, Brian. Decoding Gender in Science Fiction. New York: Routledge, 2002. p. 66 ISBN 0-415-93949-6
  26. ^ Clareson, Thomas (1992). Understanding Contemporary American Science Fiction: the Formative Period. Columbia: University of South Carolina Press. m/s. 169–172. ISBN 0-87249-870-0.
  27. ^ Herbert, Frank (1985). "Introduction". Eye. ISBN 0-425-08398-5.
  28. ^ Prieto-Pablos, Juan A. (Spring 1991). "The Ambivalent Hero of Contemporary Fantasy and Science Fiction". Extrapolation. The University of Texas at Brownsville. 32 (1): 64–80. Cite has empty unknown parameter: |coauthors= (bantuan)
  29. ^ "This move, in April 1949, was to prove significant, for it was in Santa Rosa that Herbert met Ralph and Irene Slattery, two psychologists who gave a crucial boost to his thinking. Any discussion of the sources of Herbert's work circles inevitably back to their names as to no others. They are the one exception to the principle that books loom larger than people as influences on his self-educated mind. Perhaps it was because they guided his reading into new avenues as well as sparked thoughtful conversation. "Those wonderful people really opened a university for me," he says. Ralph had doctorates in philosophy and psychology. Irene had been a student of Jung in Zurich. And both of them were analysts... . They really educated me in that field."...The Slatterys also introduced Herbert to Zen, the teachings of which have had a profound and continuing influence on his work." O'Reilly, Frank Herbert[1]
  30. ^ WM: Well, I caught those Zen elements from time to time, I thought ... in Dune, and in fact, the whole Zensunni school line thought was an aspect of that ...
    FH: You know, don't you, that one element of the construction of this book ...it's all the way through there…that I wrote certain parts of it in haiku and other poetical forms, and then expanded them to prose to create a pace.[2]
  31. ^ "They also introduced Herbert to Zen, the teachings of which had a profound influence on his life and work. The Dune series is full of Zen paradoxes that are intended to disrupt our Western logical habits of mind." pg 10, Touponce 1988
  32. ^ Frans Johansson (2004). The Medici effect: breakthrough insights at the intersection of ideas, concepts, and cultures. Boston, Mass: Harvard Business School Press. m/s. 78. ISBN 1-59139-186-5.
  33. ^ a b c "Dune 40th Anniversary Edition: Editorial Reviews". Amazon.com. Dicapai pada January 26, 2010.
  34. ^ "Galaxy Bookshelf", Galaxy Science Fiction, April 1966, p.67-71
  35. ^ Hladik, Tamara I. "Classic Sci-Fi Reviews: Dune". SciFi.com. Diarkibkan daripada yang asal pada April 20, 2008. Dicapai pada April 20, 2008.
  36. ^ Books: First Editions, Frank Herbert: Dune First Edition. (Philadelphia: Chilton Books, 1965), first edition, first printing, 412 pages, ba... (Total: 1 )
  37. ^ Currey, L.W. Science Fiction and Fantasy Authors: A Bibliography of First Printings of Their Fiction. G. K. Hall, 1978.
  38. ^ Rozen, Leah (June 25, 1984, Vol. 21, No. 25). "With Another Best-Seller and An Upcoming Film, Dune Is Busting Out All Over For Frank Herbert". People Weekly. People.com. m/s. 129–130. Dicapai pada March 21, 2010. Check date values in: |date= (bantuan)
  39. ^ Feeney, Mark. "Screen of dreams." The Boston Globe. (16 December 2007) p. N12.
  40. ^ Kevin J. Anderson Interview ~ DigitalWebbing.com (2004) Internet Archive, July 3, 2007.
  41. ^ a b c Siegel, Tatiana (2008-03-17). "Berg to direct Dune for Paramount". Variety.com. Dicapai pada 2008-04-03.
  42. ^ "New Dune Film from Paramount". DuneNovels.com. 2008-03-18. Diarkibkan daripada yang asal pada 2008-04-09. Dicapai pada 2008-04-03.
  43. ^ HT Syndication. "Peter Berg to direct Dune adaptation." Hindustan Times. March 18, 2008.
  44. ^ Neuman, Clayton (August 17, 2009). "Winds of Dune Author Brian Herbert on Flipping the Myth of Jihad". AMCtv.com. Dicapai pada August 19, 2009.
  45. ^ Roush, George (December 1, 2009). "Special Preview: El Guapo Spends A Day On A Navy Destroyer For Peter Berg's Battleship!". LatinoReview.com. Dicapai pada January 5, 2010.
  46. ^ Rowles, Dustin (October 27, 2009). "Pajiba Exclusive: An Update on the Dune Remake". Pajiba.com. Dicapai pada January 5, 2010.
  47. ^ Sperling, Nicole (January 4, 2010). "'Dune remake back on track with director Pierre Morel". Entertainment Weekly. EW.com. Dicapai pada January 5, 2010.
  48. ^ "Dune" Remake Lands New Screenwriter, Screen Crave, February 11, 2010
  49. ^ Fleming, Mike (November 8, 2010). "Sands of Time Running Out For New Dune". Deadline.com. Dicapai pada December 27, 2010.
  50. ^ Reynolds, Simon (March 23, 2011). "'Dune' remake dropped by Paramount". Digital Spy. Dicapai pada 2011-03-24.
  51. ^ Star Wars Origins: Dune - Moongadget.com
  52. ^ Roberts, Adam. Science Fiction. New York: Routledge, 2000. pp. 85-90 ISBN 0-415-19204-8
  53. ^ Weiner, Ellis. Doon. New York: Pocket, 1984.
  54. ^ St. James Encyclopedia of Pop Culture by Craig T. Cobane Retrieved 12 July 2008.
  55. ^ Has Dune inspired other music? - Stason.org Retrieved 12 July 2008.
  56. ^ "Golem lyrics and info: The 2nd Moon (1999)". Golem-metal.de. Dicapai pada July 10, 2009.
  57. ^ Lowachee, Karin (2003). "Space, symbols, and synth-rock imbue the metaphoric musical world of 30 Seconds To Mars". Mars Dust. Mysterian Media. Diarkibkan daripada yang asal |archive-url= requires |url= (bantuan) pada 2003-12-28. Missing or empty |url= (bantuan)
  58. ^ Wall, Mick (2004). Iron Maiden: Run to the Hills, the Authorised Biography (3rd ed.). Sanctuary Publishing. m/s. 244. ISBN 1-86074-542-3.
  59. ^ Shah, Rawn; Romine, James (1995). Playing MUDs on the Internet. John Wiley & Sons, Inc. m/s. 213. ISBN 0-471-11633-5.

Further reading

Diambil daripada "https://ms.wikipedia.org/w/index.php?title=Dune_(novel)&oldid=1920578"