Wagner - Der fliegende Höllander (Dublin, 2025)

Richard Wagner - Der fliegende Höllander

Irish National Opera, 2025

Fergus Sheil, Rachael Hewer, Jordan Shanahan, Giselle Allen, James Creswell, Toby Spence, Carolyn Dobbin, Gavan Ring

Bord Gáis Energy Theatre, Dublin - 23rd March 2025

After a number of ambitious productions in the seasons following their 2018 inauguration, it seemed to me that post-pandemic the Irish National Opera had settled down to productions that are a little less challenging and perhaps more accessible to a wider audience that might not regularly go to the opera. That would seem to continue to be the case with their latest production of Der fliegende Höllander, the most accessible of Wagner's works, although performing any Wagner opera can be seen as challenging enough really. While there was no extravagant contemporary reinterpretation of the meaning of the work or sign of any imaginative play on its themes, it can sometimes be enough just to let a 'respectful' production of Wagner's work speak for itself, and in the case of the INO's 2024-25 season Der fliegende Höllander, that proved to be the case.

Not distracted by trying to work out how the meaning of the work could be aligned with contemporary events, it struck me instead that there are two essential qualities that the INO's production chose to focus on for this Der fliegende Höllander. It was not really the commercial considerations of attracting audiences and filling the Bord Gáis Energy Theatre, which is important evidently but that should ideally come naturally as a consequence of ensuring that all the other essential elements are right. To successfully achieve that in Der fliegende Höllander it's necessary to recognise above all the importance of the role of mythology in Wagner's world, and the two qualities that the Irish National Opera employed to achieve that were through the specific attention given to the musical treatment and, to a lesser degree, through the direction of the stage production. Getting the basics right, in other words.

I'll take the direction of the stage production first, since my initial impression was that Rachael Hewer didn't appear to have anything special to bring to the work. It was impressively designed and looked spectacular in places, but offering little in the way of commentary on the meaning of the work. The long overture is one way of introducing such ideas and it seemed that this one was heading towards what is now, in the United States anyway, a rather unfashionably 'woke' re-envisioning of the opera as a feminist statement. For those of us not under the influence of a resetting of the world to the agendas of rich white American billionaires however, it's an interesting idea that could have a certain validity if you can carry it off. I'm not sure that Wagner would have seen it that way, but it does reflect belief in the power of myth and art to offer redemption and transformation.

The overture sees a young child in a red coat - a familiar device it has to be said and you could confidently expect to see the older Senta sporting a similar one later - being introduced to all manner of women in traditional small community working roles from teacher to governess to the role eventually mapped out for her as a worker in a factory gutting and packing fish. Young Senta respects all these women's choices but she has other wild ideas for herself inspired by her book of fairy tales. She becomes obsessed with the myth of the Flying Dutchman, but really what she believes in is her ability to make her own choices, the myth giving her the courage to believe in herself, in her inner values.

These are recognised by the Dutchman when they meet, something he describes as a woman's greatest quality; her eternal fidelity. Whatever way you choose to see it however, it's essentially Senta's own self-belief in the value of a deeper truth, one which allows her to feel compassion for the injustice of the fate of the Dutchman. It's a minor distinction or small point used to bring the opera into focus, but it proves to be a critical one as far as the production overcoming its limitations elsewhere.

Fergus Sheils' musical direction and conducting of the INO however was simply masterful. There is no other word for it. Wagner's music for this opera - and indeed any of his operas - should hit you right between the eyes, in the ears and in the heart and that's what we got here. Musically of course Der fliegende Höllander is a bit of a curate's egg, the composer on his way to his long through-composition and radical reinvention of what could be achieved in music drama, but there are a few odd left-over elements like Daland's Bellini-influenced aria that breaks up the flow. Under Sheils this however had a coherence and consistency, the whole composition of the opera and its whole purpose being in the telling of myth through music and singing.

It seems self evident, but Der fliegende Höllander is a sung opera. By which I mean Wagner almost totally dispenses with any idea of naturalism and makes it a condition of the characters that they sing of their life. The Helmsman sings a song of longing for return to land and the love of the woman waiting for him, the women sing while they work, Senta relates the myth of the Dutchman in a song, Act III features a drunken boisterous singalong. It's a way of tying life up with myth in the ritual of song, because the opera is all about the power of myth (and Wagner) to change the world. That's what Senta recognises, that is what sets her apart from the other women - and indeed men, her father dreaming only of wealth - giving her the strength to believe in herself.

Sheil gets that and he gets that Wagner provides everything that is needed in the score. As conductor he gets the right mood for every scene, knowing when to slow the pace down for contemplation, when to let an edge of tension and horror creep in, and when to deliver an effective dramatic or emotional punch. That goes hand in hand with the stage direction here. The raising of the tattered, drenched red sails from the depths of the dark ocean below the stage, dripping water in an eery silence, is just such a moment. The choral challenge of the townspeople to the ghostly crew of the Flying Dutchman is another, loud and boisterous, resulting in a flaming torch being thrown and setting the sails alight. (The fire fortunately a projection this time after an earlier fire alarm resulted in an evacuation from the theatre during the interval). All of this - and elsewhere too - established a highly charged atmosphere, not least in the powerful conclusion with the child Senta being winched out of the sea.

All of which might raise a question over Senta’s lifestyle choices, but there are answers waiting to be found there if you want to take the time to think about it. But you didn't need to. The power of Wagner's opera (one that I'm increasingly coming around to consider underrated in as far as measuring up against his great masterpieces) needs no interpretation or translation. The strength of the singing is certainly another vital aspect in getting that across and Giselle Allen's Senta, Jordan Shanahan's Dutchman, James Creswell's Daland and Toby Spence's Erik all fulfilled all those roles admirably as did Carolyn Dobbin as Mary and Gavan Ring as the Steersman, but it's the INO's note-perfect account of the musical interpretation and the mood of Wagner's work - a supreme account of the power of mythology and practically a legend in its own right - that leaves the necessary lasting impression.

External links: Irish National Opera

Maxwell Davies - The Lighthouse (Dublin, 2021)

Peter Maxwell Davies - The Lighthouse

Irish National Opera, Dublin - 2021

Elaine Kelly, Edwina Casey, Gavan Ring, Ben McAteer, John Molloy

O'Reilly Theatre, Dublin - 3rd December 2021

Following the cultural wipeout of 2020-21 seasons everywhere, there were clearly still going to be challenges in 2021-22 for the Irish National Opera. As we now approach the end of 2021, the near future still remains unknown and precarious. The INO however seem to have built contingency into their season but - much as they did with their filmed 20 Shots of Opera last year - there was no playing safe in the choice of Peter Maxwell Davies chamber opera The Lighthouse; a challenging work at the best of times.

An ambitious aim also to take it out on tour, but just in case, the production was designed to work as a filmed piece that could also be taken out, somewhat appropriately, to the remotest of locations in Ireland where opera never reaches, subsequently followed by a tour of live performances. Having no remit to take their productions to Northern Ireland (if only), it was still worth the journey to Dublin on the day that an announcement was made of further restrictions to be put into place as concern grows about the potential spread.of the Omicron variant of Covid.

Such is the impact of the Covid-19 pandemic on society and the arts that it is inevitable that it is going to affect how we view a performance of any opera now (and probably for years to come). Not that Maxwell Davies's opera needed any assistance to consider the fragility of the human psyche and the detrimental affects that of being locked in isolation while danger lurks outside, but there's no doubt that there was a heightened awareness of the reality. The efforts to put a little space between us and our seated mask-wearing neighbours perhaps brought an added frisson to the work's eerie account of three lighthouse workers living in close proximity who mysteriously disappear or succumb to the horrors of imposed isolation.

Based on a true story, there is however little of anything factual really to go on in consideration of what might have happened to the three lighthouse men. The less you have to work with however the more you have to imagine, and when it comes to the workings of the human mind, anything is possible. Whether you seek to find a rational explanation or probe for something supernatural, there are a whole lot of other factors that you can imagine lie between three men living in close proximity to each other in strained circumstances. The way that Peter Maxwell Davies chooses to explore these tensions in a lyrical setting is certainly imaginative and creative.

The composer takes the first part of the opera to set the scene, placing it in a courtroom, establishing that there is nothing about what the relief wardens encounter when they arrive on the island can definitively be established as fact. The little details and differences in their testimonies might or might not be significant, and that can only contribute to the mystery. Adding to the ambiguity of the work, the same three performers singing the roles of the relief team become the three missing men as the remainder of the opera explores the tensions of three men of very different character living in close quarters with each other.

Sandy, Blazes and Arthur are indeed very different in nature and temperament. Blazes and Arthur are argumentative, one we discover has experienced a violent family life and background, the other a religious fundamentalist. Sandy sets out to describe a more romanticised view of his own background, as each of the men sing a song to describe their lives, but Sandy's song is corrupted by the other men joining in with a cut and mix of the three verses of the song. It's very clever in its wordplay, but in it's musical construction, each man having their own set of instruments associated with them, it's also representative of the way that they conflict in their interaction.

In his pre-performance talk before the Dublin performances, the INO's musical director Fergus Sheil seemed to be just relating a lot of the plot, but there is a good reason for that. The music and the instrumentation employed are deeply intertwined with what takes place in the opera - even more so in a chamber opera than in most traditional opera, or at least in a different way. Maxwell Davies's music here is hugely expressive of character and nuance, as well as atmosphere, creating musical as well as character tensions.

The stage (and film version) director Edwina Casey also sought to highlight the tensions of the situation in the simple but claustrophobic set with occasional flows of eerie dry ice effects to contribute to the sense of isolation and creeping tensions. Sinéad Wallace's lighting also contributed hugely to the mood. The singing of the three roles by Gavan Ring, Ben McAteer and John Molloy was superb. All of these roles have very challenging ranges for a tenor, baritone and bass, and although relatively short, with only three singers singing the whole 70 minutes of the opera, it can be intense and demanding.

Most effective of all was the music and playing of the Irish National Opera Orchestra on a diverse array of chamber orchestra instruments. The playing was outstanding under the conducting of Elaine Kelly, all the more evident when you seeing and hearing the individual players tackling the idiosyncrasies of the score in close quarters. The sound they managed to bring to individual, duo playing and as an ensemble was stunning, creating a cacophony of terror and madness in the confines of the O'Reilly theatre.

Whether it's a ghost story or a character study or a human study, The Lighthouse does have many layers that can be drawn out and explored, suggesting that if there is a mystery there, it's the mystery of the nature of humans and their relationship to their environment and other people. The spoken and musical refrain that "it is all automatic now" perhaps suggests that while it might eliminate some human stresses, technology might bring its own problems with human alienation. There's a balance to be struck there, but as current circumstances show, it's not always something that is within our control.

Links: Irish National Opera

Massenet - Don Quichotte (Wexford, 2019)

Jules Massenet - Don Quichotte

Wexford Festival Opera, 2019

Timothy Myers, Rodula Gaitanou, Aigul Akhmetshina, Goderdzi Janelidze, Olafur Sigurdarson, Gavan Ring, Gabrielle Dundon, Elly Hunter Smith, Dominick Felix, Thomas Chenhall, René Bloice-Sanders

National Opera House, Wexford - 29 October 2019 

Most of Massenet's operas I can take or leave. I wouldn't exactly describe them as workman-like - they're a little better than that, some of them are actually quite beautiful and they always have the potential to aspire to something greater, particularly when you have the opportunity to see them staged and performed live. Workman-like is however never a phrase you would ever think to use in any circumstances to describe Massenet's greater works Werther, Manon and Don Quichotte. Don Quichotte however remains far from being a staple of the main repertoire and, on the basis of this outstanding Wexford production, it surely deserves to be rated higher.

What stands out for me and distinguishes those greater Massenet works is in how the composer succeeds in capturing within the situations a sense of romantic idealism clashing with reality, and there's a deep melancholy associated with this in the music. The music of Don Quichotte is strikingly beautiful but it is not sweet; it's fully aligned with the nature of the Knight Errant and the impossible foolhardy quest of an old man setting out to confront a bunch of bandits on the whim of a woman (or a modern age) undeserving of such purity and idealism. There's a nobility in his pureness of heart, and Massenet taps into that, as does conductor Timothy Myers in a gorgeous account of Don Quichotte that sounded simply ravishing in the acoustics of the National Opera House in Wexford.

So brilliantly was this characteristic of Massenet's music realised that for the first time it struck me how much Don Quixote's journey aligns with the ambition of Orpheus who undertakes another impossible quest on the guidance of Amore, love. There are several scenes where the parallels stood out, in Quixote's writing and composition of a song of love for Dulcinea, in his launching himself at the windmills as if they were demons of the Underworld, and in his confrontation with the bandits who are like furies that he transforms into blessed spirits with the purity of his soul. His return to the land of the living is no less miraculous than that of Orpheus and the reward is similarly double-edged.

In that respect, Don Quichotte could also be seen - as the Orpheus myth has often been treated in opera - as an ode to opera itself, to the creation or belief in a world that is better than the one we live in. Opera elevates life and imbues our human endeavours with just such nobility, but it takes ambition for a work to not only aspire to such heights but also reach them. Monteverdi did it, Gluck did it, Mozart does it in all his operas, but particularly in The Magic Flute, which it now strikes me is essentially another Orphic journey, and Massenet puts that same romantic melancholy to just such an effect here and to an even greater extent than even the heart-rending strains of Werther. There's nothing prosaic, run of the mill or workman-like about it, and potentially it is worthy of sitting alongside those great masterpieces.

Nor wonderfully is there anything workman-like about the Wexford Festival Opera production in terms of musical excellence, singing performances or the stage direction of Rodula Gaitanou. Everything is of the highest quality, also living up to the fundamental nature of the work, showing it for it's true worth. Even the use of lighting and colour by Simon Corder could be seen to feed in and contribute to the whole mood of the piece, a stormy sunset in the background hinting at the end of an era. It was simply - although there's nothing simple about such artistic excellence - outstanding. This was the highlight of the Festival programme as far as I was concerned.

There's a carnival setting that suits Massenet's attempts to inject a little Spanish gypsy music into the opera, but it also marks well the contrast between the sincerity of Don Quixote's view of the old ways and the frivolity of the modern world. Beauty is timeless however and Dulcinea is the star attraction who turns the head of Don Quixote. He arrives on the scene with Sancho Panza on rundown old-fashioned scooter bikes, artefacts (all of them) from another age, one where Quixote believes that chivalry is the only way to behave, particularly towards the fairer sex. It's an idealism that is obviously lacking in the artificial world of the carnival group, their audience and hangers on.

Quixote's quest to uphold his dream of course results in tragic consequences that are simple in their telling and yet memorable for their beauty and wild idealism. "He may be a fool but his heart is sublime", Dulcinea acknowledges when the others mock the Chevalier. His attack on the windmills is one of the essential and memorable scenes in the work and it's superbly realised in Massenet's opera and in the Wexford production. Again it uses a framework set that provides all the necessary means to depict and gain an impression of the construction, artificiality and lack of stability of this world.

It looks marvellous it sounds marvellous. Timothy Myers's conducting and the glorious playing of the Wexford Festival Orchestra captures the romanticism of the score and the melancholy underpinning it with no sense of sweetness or sentimentality. The singing performance are also everything you could hope for, with Olafur Sigurdarson in particular outstanding as Sancho Panza. Goderdzi Janelidze's Don Quixote was also impressive and sympathetically characterised with no need for grandstanding, Aigul Akhmetshina was a soaring Dulcinea and the Wexford Chorus sounded marvellous. It may not be the most obscure work selected for a festival that specialises in rareties, but Don Quichotte is certainly one that deserves greater recognition and Wexford Festival Opera demonstrated perfectly the qualities of this wonderful opera.

Links: Wexford Festival Opera

Stanford - The Veiled Prophet (Wexford, 2019)

Charles Villiers Stanford - The Veiled Prophet

Wexford Festival Opera, 2019

David Brophy, Una Hunt, Simon Mechlinski, Sinéad Campbell-Wallace, Mairead Buicke, Gavan Ring, John Molloy, Thomas D Hopkinson, Dominick Felix

National Opera House , Wexford - 28th October 2019 

There are any number of good reasons to look forward to the Wexford Festival Opera every year, not least the town itself, the welcoming friendly atmosphere of the opera house and its stunning acoustics, but of course the main draw as far as I'm concerned is that you get the opportunity to see rare operas performed here that you are unlikely to have seen before and there's a good chance you'll never get another opportunity to see them again. That applies to Charles Villiers Stanford's The Veiled Prophet of Khorassan (1879), Wexford putting on a special one-time concert performance of an opera that only ever had a handful of performances when it was first composed and up to now has never been heard in its original English version.

What is also great about the festival recently - and I'm hoping that this year's programme is an indication that we might see more of it in the future - is that it looks to present works of Irish interest, both old and new. Andrew Synott's La Cucina this year is the first time that a new opera by an Irish composer has been commissioned and premiered at Wexford (although Synnott's superb Dubliners featured in the ShortWorks series of side events at the 2017 festival). There are older works by Irish composers that also merit attention, and Charles Villiers Stanford up until now hasn't had much recognition. His first opera, a proper grand opera on Irish writer Thomas Moore's Oriental romance poem Lalla Rookh, is one that certainly opens up a whole new area of interest for opera fans.

There's a suggestion that Moore's poem was an allusion to Napoleon and the French Revolution, but the opera itself doesn't appear to have any particular subtext other using the situation for exoticism, romance and spectacle. Perfect material for grand opera then, providing a total opera experience of high drama, romance, marches, processions, dances and a lot of colourful spectacle. Stanford composes accordingly with musical richness that appears to have at least a passing acquaintance with Wagner and it sits comfortably alongside other composers who have filtered Wagner through the French grand opera sensibility, with hints of Saint-Saëns' Oriental-influenced symphonic poems and songs (Samson et Dalila was first performed the same year), Bizet's Les pêcheurs de perles and Massenet's Thaïs (which came later) with Schumann perhaps more of an influence on composition even than Wagner.

Unsurprisingly, there's a love story at the heart of the drama between Zelica, a priestess of Mokanna - the veiled prophet - and Azim a soldier who has recently converted over to Mokanna's religion and is about to lead his army into battle against the Caliph. Mokanna's desire to win Zelica for himself obviously take precedence in the plot, but the drama does take some regard for the power of an enigmatic figure who has the ability to gather a cult around him in unquestioning obedience. When at the end Mokanna attempts to take a poisoned drink and urge Zelica and some of his followers to do so, it's quite chilling and prescient of how we've seen cults operate in more recent times. Mostly however The Veiled Prophet is geared towards providing marches and choruses with swathes of exotic colouring in the musical drama and on the stage.

Although it wasn't a fully staged production, you can still get a flavour of that from the fine concert performance produced by Una Hunt for the Wexford Festival Opera. Projections created by videographer Roberto Recchia didn't so much provide traditional backgrounds as much a displaying a few Oriental scenes, storybook images and Persian rug patterns to help provide a sense of mood and colour. Alongside some text presenting scenes and stage directions it all contributed to enhancing engagement with the colour and dramatic aspect of the work, as well as providing a suitable presentation that allowed appreciation of the quality of music that might otherwise get lost in a more elaborate production. Then again, maybe not, as Stanford creates some lovely arias that are modest and lyrical expressive as well as some quite powerful dramatic scoring. Conductor David Brophy kept the momentum going, the orchestra highlighting the lovely detail evident in the score and, as you would expect in grand opera, a great dynamic range.

While it may not be an opera designed to showcase singers above the spectacle, it can certainly benefit from good singers and this presentation - the first performance of the work in English after it was translated for its original German opening production in Hanover - was well cast, all of them impressive. Sinéad Campbell-Wallace's Zelica and Mairead Buicke's Fatima in particular were outstanding, having quite challenging passages in the leading female roles, but Gavan Ring's Azim also had the requisite amount of fiery charge. Polish Baritone Simon Mechlinski as Mokanna, the veiled prophet wasn't quite as fluid in his English delivery, but certainly went out in a blaze of glory or notoriety at the powerful conclusion. With considerable choral passages, the Chorus of the Wexford Festival Opera were superb.

The unveiling of The Veiled Prophet at the 68th Wexford festival didn't perhaps reveal a great opera, but it did turn the spotlight back on a composer almost certainly undeserving of being forgotten in the opera world. But that's what the Wexford Festival Opera are there for and that's what it looks like they keep intending to do as the new artistic director Rosetta Cucchi steps in next year. Having revived quite a number of forgotten Italian bel canto and verismo composers over the years maybe there's room now for a few more old and new Irish opera discoveries.

Links: Wexford Festival Opera

Mozart - The Magic Flute (Wexford, 2019)

Wolfgang Amadeus Mozart - Die Zauberflöte

Irish National Opera, 2019

Peter Whelan, Caroline Staunton, Anna Devin, Nick Pritchard, Gavan Ring, Kim Sheenan, Lukas Jakobski, Rachel Croash, Sarah Richmond, Raphaela Mangan, Andrew Gavin, Amy Ní Fhearraigh, Padraic Rowan, Nicholas O'Neill, Seán Hughes, Oran Murphy, Fearghal Curtis, Robert McAllister, Matthew Mannion, Peter O' Reilly

National Opera House, Wexford - 17th May 2019 

You're taking a big risk if you attempt to remove the magic fairy-tale elements from The Magic Flute and downplay its Masonic underpinnings, but then Irish National Opera have been bold in their interpretation of other popular works this season (Aida, Madama Butterfly), often with impressive results. I'm not sure that their Die Zauberflöte works entirely without all the usual crowd-pleasing set pieces, and I'm not sure you can set out to make the opera work with any basis in the real world, but on the whole it's a worthwhile effort, certainly from the standpoint of the musical and singing performances.

It's certainly worth giving it a go though since, as director Caroline Staunton observes in her programme notes, Mozart's work is almost miraculous in how its compositional ideas and execution far surpasses its origins as "a dramaturgically chaotic narrative intended for a bawdy beer-hall in late 18th century Vienna". The Magic Flute has a lot more to offer than just a romp through its comedy routines and an often pompous approach to its ceremonial elements.

Inevitably, trying to tie that "dramaturgically chaotic narrative" into something real-world, meaningful and coherent is problematic, but even if it doesn't always hold together in the case of INO production, it does throw up a few good ideas and insights. Bringing an Irish element into the work in a late 19th century context means that Caroline Staunton (who has worked with Dmitri Tcherniakov and Claus Guth at the Berlin State Opera) can replace some of the fairy-tale elements with Irish folklore, but it's not simply a matter of introducing another type of fantasy, and is a little more ambitious than that.

The division is not so much the traditional one of obscurantism versus enlightenment, as much as the ordinary Irish people in opposition to the colonisation of their land by English landlords. In that context, the Queen of the Night can certainly be very much seen in terms of a banshee, her Three Ladies spreading tales of her power and danger. What is obvious to the viewer however is that these are not mythological creatures, but common people in disguise, forging stories and legend to strike fear into ordinary labourers like Papageno as to what will happen to them should they step out of line.

But it's not just to control the likes of Papageno, or indeed create a fantasy in order to get Tamino to serve their purposes. It's also to create a force of resistance against Sarastro, who likewise is not entirely what he seems to be, and certainly not the great font of wisdom that he pretends. Surrounding himself with followers and books, setting up a system that works for his own purposes, in reality all he is doing is imposing another form of outside order on the people of the land, his abduction of Pamina akin to the seizing of their inheritance.

So where do Tamino and Pamina fit into this arrangement? Well, Sarastro sees the trials as a way of conditioning both Tamino and Pamina to his way of thinking. His desire for their marriage is a way of imposing a patriarchal authority through a formal arrangement, through marriage, the wife respecting and honouring the man's position at the head of it. Pamina, in this production, isn't having any of that.

If you're used to seeing the Magic Flute in its traditional way of playing out, this revision obviously confuses how you might think you ought to feel about the work. Mozart and Schikaneder's late 18th century viewpoint was of its time and perhaps some of its views and attitudes can feel a little dated today. Perhaps Die Zauberflöte isn't meant to be taken that seriously and trying to impose a modern-day perspective on it risks distorting the true meaning of the work, but there is indeed a message of enlightenment in the work and it deserves to be given serious attention.

Rather than distort the work's thoughts on enlightened thinking overcoming myths and superstition, on male and female finding accommodation and acceptance of the roles each has to play, it's worth taking a more critical look at the values as they have been perpetuated down through the years. If this was true of the late 18th century, or the late 19th century in this production, we ought to be much further down the path to peace, love and enlightenment than we are as a society, and it's worth considering why we haven't progressed much further to achieve that balance that Mozart clearly believed in and wanted to see established.

What makes such an idea work in the INO production, despite the contradictions that it might sometimes run into, is the central performances and again the perspective on that is not the traditional one. Tamino and Pamina can appear to be rather bland figures in other productions, lacking the colour and wonder of Königin der Nacht and Sarastro (and indeed even Papageno and Papagena), but not here. It's Tamino and Pamina who have the strength to call the shots, to change direction, to find a path that doesn't peddle myths. They are rightly the true heart of the work in this production.

And if that works it's on account of two terrific performances in the Wexford opening night of this production from Nick Pritchard and Anna Devin as Tamino and Pamina. Lyrical and authoritative, they breathe personality into these characters, showing them as they ought to truly be; beacons for a new way, rejecting the ways of the past, steadfast in love above everything else. No guru, no method, no teacher, as another famous Irishman once put it, which fits with the Irish theme of the production and the references that Staunton draws with J.M. Synge and Brian Friel.

So what traditional delights do we miss by going down this route? Well, there's no giant serpent at the start, there are no birds caught by Papageno, Königin's entrance is underwhelming, there's no aged-crone version of Papagena. That means that we miss out on a lot of the glamour and comedy which is unfortunate, but how much does that really add to the work anyway? We lose the Queen of the Night's aura of mystery and majesty, we lose Sarastro's grave presence and the solemnity of the rituals of initiation, but again, it removes distraction and obscurity and allows for a more useful and meaningful employment of Mozart's music and ideas.

What we aren't short of is an impressive set design that matches the tone of the music to a more down-to-earth depiction of beauty and wisdom. There's also a warm and rich account of the marvellous score by the Irish Chamber Orchestra under Peter Whelan, and it's there more than anywhere that the brilliance and wonder of The Magic Flute really comes alive. We also have a great cast of singers - INO always impressive in their casting choices - with Gavan Ring particularly good as Papageno and Kim Sheehan impressing with her "Der Hölle Rache" as Königin der Nacht. Sung and spoken in German, with an ambitious twist to reinterpret the meaning of the work, you really can't ask for much better treatment and respect for Mozart and a great opera like this.

Links: Irish National Opera

O'Dwyer - Eithne (Dublin, 2017)

Robert O'Dwyer - Eithne

Opera Theatre Company, Dublin - 2017

Fergus Sheil, Orla Boylan, Gavan Ring, Robin Tritschler, Brendan Collins, Eamonn Mulhall, Imelda Drumm, John Molloy, Robert McAllister, Rachel Croash, Eoghan Desmond, Fearghal Curtis, Conor Breen 

National Concert Hall, Dublin - 14th October 2017

Economies of scale and a troubled political history have prevented the idea of a national opera from ever really being able to establish a foothold in Ireland. It's only recently that steps have been taken to form a national opera company to replace Opera Ireland, one of the arts victims of the economic crisis that struck Ireland almost a decade ago. Irish National Opera doesn't officially come into being until 2018, but in the meantime a few of the component groups that will form the new company have been working hard to keep opera alive in the country. There has been a resurgence in contemporary opera commissions in recent years and now, quite thrillingly, there's been the rediscovery of one of the most important works in the history of Irish opera, Robert O'Dwyer's Eithne.

Eithne has the distinction of being the first full-scale opera composed in the Irish language. It was composed in 1909 by Robert O'Dwyer, who was born in Bristol of Irish parents, and the opera was last performed at the Gaiety theatre in Dublin in 1910. As the fate of Ireland was caught up in the subsequent years with the War of Independence and the Irish Civil War, O'Dwyer's Irish language opera was lost and only rediscovered when the orchestral score came up for auction in 2012. It was an occasion of some national pride then to have the opera - unheard for over 100 years - reconstructed, revived and performed once again in 2017 by the Opera Theatre Company. While Eithne is no lost masterpiece, it is nonetheless an important and even an impressive work, and it certainly impressed the audience who came to see in a one-off concert performance at the National Concert Hall in Dublin.

An unheard work by an unheard of composer, it was difficult to imagine beforehand what to expect from Eithne and just how it was going to sound.  The period of composition and the subject based on Celtic mythology however gave a few important clues and indeed the few on-line rehearsal clips posted in advance suggested a lush post-Wagnerian romanticism. In the event, there is little that is Wagnerian or even Straussian in Eithne's scale or ambition, and the music itself isn't particularly Celtic sounding, although there is a fairy-tale element to the harp music and a folk element in some of the solo violin playing. It's the rhythms and sounds of the Irish language however that provides a more recognisable character for the folk legend of Eithne, aligning it more closely to Dvořák and the fairy-tale romantic character of Rusalka.

There is a recognisable connection with Die Zauberflote and Siegfried and a romantic element too in the heroic endeavours of Ceart to become the High King of Ireland. Based on the legend of Éan an cheoil bhinn (The bird of sweet music), the Irish language libretto for Eithne was composed by the noted academic and playwright Tomás Ó Ceallaigh. In the first half of the opera, characterised by rousing choral music, Ceart is unanimously acclaimed by the people to be the successor to the High King, but his half-brothers Neart and Art conspire against him, claiming that he is responsible for the killing of the king's favourite hound. Nuala, who has brought Ceart up since the death of his mother, intervenes on his behalf and, evoking the songs of the birds when she speaks, she convinces the King of the truth and inspires him even to forgive Neart and Art.

The bird's song is heard again in the second half of the opera, and it leads the King away from the hunt. Surrounded by maidens, Eithne appears and tells of her fate, that she and her mother (Nuala) have been held captive in a spell by her father the King of Tír na nÓg (the legendary Land of Youth in Irish folklore). Ceart steps forward to challenge the Guardian Spirit of Tír na nÓg and beating him he acquires a magical ring, sword and cloak that will help him defeat the King. In order to break the spell however, Ceart has other challenges to face and, proving his worth as a warrior, as a worthy husband for Eithne and, as the death of his father is announced, as the High King of Ireland.

Evidently, there's enough magic and drama in Eithne for it to be a fine stage spectacle, and perhaps one day we might get the opportunity to see it that way, but this first and only presentation of Robert O'Dwyer's rediscovered work was presented to the Dublin audience in concert performance, where it was recorded for a future CD release. Even in concert performance, this was an impressive way to experience the opera, as it gave great opportunity not only to hear the individual singers but the work of the large chorus - so prominent through - and the terrific playing of the RTÉ National Symphony Orchestra conducted by Fergus Sheil, giving the lush melodic musical qualities of the work central stage.

Despite the title of the opera being granted to Eithne, who only makes an appearance late in the opera, it was Robin Tritschler's Ceart who was unquestionably the star performance of the night. The tenor has a beautifully light lyrical tone that is reminiscent of Klaus Florian Vogt in one or two places but with a little more 'body'. A virtuous, heroic tone is required for Ceart - if not quite of the Heldentenor variety - and Tritschler delivered that in abundance. The role of Eithne has challenges, but not perhaps of the Wagnerian level either, and I thought Orla Boylan (who I last saw singing the big role of Turandot) was a little too large a voice for the role in that respect, and there was some wavering as she tried to fit to the lyrical flow. Boylan however certainly carried the romantic heroism of the role with all the essential Irish qualities that are necessary there in her voice.

There were other impressive performances in Irish-singing cast. John Molloy's smooth baritone boomed imperiously as the rumbling Giant, the Guardian Spirit of Tír na nÓg. Nuala too has a substantial presence in the first act, and singing along to the flute birdsong accompaniment, Imelda Drumm was absolutely captivating. Gavan Ring, who was instrumental in bringing Eithne back to the stage, sang the role of the High King of Ireland wonderfully and in full possession of the elevated status of the role. The heightened Irish legend qualities were boosted considerably by the chorus of the Opera Theatre Company, bringing the audience to its feet at the opera's epic conclusion. It now seems that Irish national opera not only as a future, but it now has a glorious past history to look back on as well.

Links: Opera Theatre Company, Irish National Opera, RTE webcast