| ARTIST | SONG | ALBUM |
| Shane Ford | Inspirtation for the Book | Interview |
| Blind Willie Johnson | Dark Was The Night Cold Was The Ground | American Epic: The Best Of Blind Willie Johnson |
| Shane Ford | Structure of the Book | Interview |
| Blind Willie Johnson | It's Nobody's Fault But Mine | American Epic: The Best Of Blind Willie Johnson |
| Shane Ford | The Obscurity of Blind Willie Johnson | Interview |
| Blind Willie Johnson | Mother’s Children Have a Hard Time | American Epic: The Best Of Blind Willie Johnson |
| Shane Ford | A Cultural Divide | Interview |
| Blind Willie Johnson | If I Had My Way I'd Tear the Building Down | Sweeter As The Years Go By |
| Shane Ford | Sam Charters and Dan Williams Research | Interview |
| Blind Willie Johnson | Jesus Is Coming Soon | Praise God I'm Satisfied |
| Shane Ford | More on Sam Charters and His Narrative | Interview |
| Blind Willie Johnson | Let Your Light Shine on Me | American Epic: The Best Of Blind Willie Johnson |
| Shane Ford | Gospel & Blues | Interview |
| Blind Willie Johnson | The Rain Don't Fall on Me | Praise God I'm Satisfied |
| Shane Ford | Influences | Interview |
| Blind Willie Johnson | John the Revelator | American Epic: The Best Of Blind Willie Johnson |
| Shane Ford | Differneces Between Secular & Blues | Interview |
| Blind Willie Johnson | You're Gonna Need Somebody on Your Bond | American Epic: The Best Of Blind Willie Johnson |
| Shane Ford | Traveling Street Singer | Interview |
| Blind Willie Johnson | Lord I Just Can't Keep From Crying | American Epic: The Best Of Blind Willie Johnson |
| Blind Willie Johnson | Blind Willie & The Church | The Complete Blind Willie Johnson |
| Blind Willie Johnson | Jesus Make Up My Dying Bed | Praise God I'm Satisfied |
| Shane Ford | Blind Willie & the Pentecostal Church | Interview |
| Blind Willie Johnson | When the War Was On | American Epic: The Best Of Blind Willie Johnson |
| Blind Willie Johnson | Jesus Is Coming Soon | Praise God I'm Satisfied |
| Shane Ford | Lyrics & Social Commentary | Interview |
| Blind Willie Johnson | God Moves on the Water | American Epic: The Best Of Blind Willie Johnson |
| Shane Ford | Religous Music & Blues Music | Interview |
| Blind Willie Johnson | I'm Gonna Run to the City of Refuge | Sweeter As The Years Go By |
| Shane Ford | Blind Willie's Voice & Call & Response | Interview |
| Blind Willie Johnson | Keep Your Lamp Trimmed and Burning | American Epic: The Best Of Blind Willie Johnson |
| Shane Ford | Recording and Repertoire | Interview |
| Blind Willie Johnson | Praise God I'm Satisfied | American Epic: The Best Of Blind Willie Johnson |
| Shane Ford | Still Active After Recording Career | Interview |
| Blind Willie Johnson | Take Your Stand | Sweeter As The Years Go By |
| Shane Ford | New Interest In His Music | Interview |
| Blind Willie Johnson | Everybody Ought to Treat a Stranger Right | Sweeter As The Years Go By |
| Shane Ford | Blind Willie's Legacy | Interview |
| Blind Willie Johnson | Church, I'm Fully Saved Today | American Epic: The Best Of Blind Willie Johnson |
| Blind Willie Johnson | The Soul of a Man | American Epic: The Best Of Blind Willie Johnson |
Show Notes:
Today’s show was inspired by the new book The Ballad of “Blind” Willie Johnson: Race, Redemption, and the Soul of an American Artist by Shane Ford. I’m not exactly sure when I first heard Blind Willie Johnson but I know I had Praise God I’m Satisfied on Yazoo before I went to college. In college, the local record store had the second volume, Sweeter As The Years Go By and I snapped that one up. A few years later Columbia issued everything on the 2-CD set The Complete Blind Willie Johnson. Johnson’s story was largely shaped by Sam Charters who was on his trail as early as 1955 and found and interviewed his wife, Angeline. In 1957 Folkways issued Blind Willie Johnson: His Story with notes by Charters which included some interview segments of Angeline. Prior to this, Folkways had included a couple of Johnson tracks on the anthologies Jazz, Vol. 2: The Blues and the influential Anthology Of American Folk Music Volume Two: Social Music which was compiled by Harry Smith. Charters would later write about his findings in his seminal 1959 book, The Country Blues. Charters narrative of Johnson had many flaws which seemed to have been repeated over and over through the years. In the 1970s, Dan Williams visited Marlin looking for anyone who knew Johnson and ended up finding his ex-wife Willie B. Harris. Up until that time, it was believed that Johnson’s second wife Angeline sang on his records. Williams fleshed out and corrected the facts of Johnson’s life. Now with Shane Ford’s book, the pieces are in place for a fuller accounting, not only of Johnson’s life but the context that shaped his music. As Shane wrote that “ultimately what is missing is the bigger picture: the actual life of the man and the music he gave us.” On today’s program we chat with Shane and play a stack of great records by Johnson. The notes from today’s show are largely drawn from Shane’s book.
Johnson was born in Pendleton, Texas, near Temple, and not Marlin or Brenham, as most had written, a farming community built around the Santa Fe railroad, on the twenty-fifth day of January in 1897 to Dock Johnson and Mary King. By as early as 1916, Johnson was already on his way to developing his own unique sound. He was certainly already acquainted with many of the best preachers of his day as well as the great song leader Madkin Butler. He also would have likely crossed paths with Blind Lemon Jefferson. In addition to the church music and the original songs coming out of the blues singers, Johnson would have also likely been familiar with the medicine shows and Black vaudeville.
Following the 1900 storm in Galveston, the city of Houston naturally began to see migration from what had been, prior to the hurricane, Texas’s largest city. Johnson arrived there around 1917. Johnson settled in Houston’s Fourth Ward, home to at least four hundred Black-owned businesses ranging from saloons, barbers, grocers, and jewelers to physicians and attorneys, with most of them situated along the dividing line between the core of the Fourth Ward and the “Reservation,” the former red light district that was just beginning to be dismantled as Johnson arrived. 4The street, known to most of the residents as West Dallas Street, was the main drag where some of the best practitioners of the blues anywhere in the South could be found at any given time for the next forty years, drinking, working in shoeshine parlors, or playing a guitar out on the sidewalks. Lemon Jefferson strolled the street with “guitar in one hand, folding chair in the other,” and Alger “Texas” Alexander could also be found there. And it was here that Johnson himself was often found “dangling a tin cup and shouting blues-patterned spirituals.
On the weekends, and especially in the late summer when church events were more frequent, Johnson would depart Houston on the H&TC and could be found outside the various Baptist associations, revivals, and conventions. On Saturdays, especially in the fall, when the harvest season brought in more money, he would seek out the best street corners in the various Central and East Texas towns dotting the railroad line and perform for the rural farm workers as they flooded into the towns to spend money after the long week. Johnson’s guitar skills were minimal at the time, and he relied more on his vocals. He was often accompanied by another blind singer who had a “lighter voice” to sing responses which contrasted with Johnson’s already gravelly preacher’s tone. Johnson was already becoming well-respected for his voice and had a solid repertoire of songs including “You’ll Need Somebody on Your Bond,” Butler’s Titanic ballad “God Moves on the Water,” and the Samson and Delilah hymn Johnson called “If I Had My Way I’d Tear the Building Down.” And even with his voice as the main draw, Johnson still managed to assemble a substantial crowd.
By the early 1920s, Johnson departed Houston and made his way closer to home in Temple, settling halfway between Waco and Hearne on the H&TC in Marlin, a bustling city known for its healing waters. It was here where he found himself among a thriving community who practiced this more exuberant form of worship. And while still on the fringes, the Pentecostal Church of God in Christ (COGIC) church may have been just what Johnson needed, both spiritually and artistically. The people who knew Johnson during these early years referred to him as a “songster.” Johnson fully embraced the Pentecostal Church of God in Christ (COGIC) by 1922. It seems as though it was also at this time that Johnson’s skills on the guitar began to take a turn—from the rudimentary form of his very early beginnings into his playing as a fierce emotional tool with its own expressive voice. Johnson, meanwhile, was a constant presence in Hearne by the mid-1920s. Taking the train from Marlin, he’d make the thirty mile trip nearly every Saturday to set up on a corner across from a myriad of other blind street singers, including Lemon Jefferson, to perform and make a living from the sharecroppers who moved through the streets to spend a little money. He’d also stick around on Sundays to attend church.
By the time Blind Willie Johnson began his recording career, he was a well-known evangelist. On December 3, 1927, Johnson was assembled along with Billiken Johnson and Coley Jones at a temporary studio that talent scout Frank Walker had set up in the Deep Ellum neighborhood in Dallas to record for Columbia Records. In the ensuing session, Johnson played six selections, 13 takes in total, and was accompanied by Willie B. Harris on his first recording, “I Know His Blood Can Make Me Whole”. The first songs to be released were “I Know His Blood Can Make Me Whole” and “Jesus Make Up My Dying Bed”, on Columbia’s popular 14000 Race series. Johnson’s debut became a substantial success, as 9,400 copies were pressed, more than the latest release by one of Columbia’s most established stars, Bessie Smith, and an additional pressing of 6,000 copies followed. Johnson, accompanied by Willie B. Harris, returned to Dallas on December 5, 1928 for a second recording session. Another year passed before Johnson recorded again, on December 10 and 11, 1929, the longest sessions of his career. He completed ten sides in 16 takes at Werlein’s Music Store in New Orleans. For his fifth and final recording session, Johnson journeyed to Atlanta, Georgia, with Harris returning to provide vocal harmonies. Ten selections were completed on April 20, 1930. Some of his songs were re-released by Vocalion Records in 1932, but Johnson never recorded again.
As the Depression worsened, it was the poorer musicians who suffered the most as they faced not only inadequate job opportunities, but with money scarce everywhere, they could no longer depend on their music to earn a living as local performance circuits dried up. Likely due to the hardships thrust upon him during the Depression, Johnson was beginning to look to the church as a way to help supplement his income from singing on the streets. Despite getting married in 1932, Johnson didn’t settle down for long. He found a new singing partner and traveled throughout Central and East Texas, including in Columbus, Eagle Lake, Rockdale, Chapel Hill, Shiner, and as far south as Goliad. Not limited to a particular area, he even made his way out of state and crossed paths with Blind Willie McTell. He married Angelina in 1941 and passed in distressing circumstances in 1945. The official cause of death was listed as malarial fever. Angelina gave his final profession as “minister” on the death certificate.































