Henry VIII married for the fifth time on July 28, 1540, the same day that the erstwhile Earl of Essex, Thomas Cromwell, was executed. Henry had negotiated an annulment with Anne of Cleves which netted his fourth wife property and security in England and thus was free to marry Catherine Howard, a cousin of his second wife Anne Boleyn.
The Queen Anne Boleyn website will post evaluations of Thomas Cromwell's contributions to English History and I contributed some comments.
Another man was beheaded on Tower Hill that day and author Nancy Bilyeau offered some background on Sir Walter Hungerford, condemned for treason, heresy, and buggery:
A great many soldiers appeared on Tower Hill the day of the execution, in case of some last-minute defense of Cromwell. The chronicler Edward Hall said he was greatly mourned by the "common people." But there was no outcry on his behalf that day. Sir William Kingston, who listened to Anne Boleyn's terrified rambling while she was imprisoned, was still the constable. Perhaps it was Kingston who led Hungerford and Cromwell out to the hill and formally handed them over to the jurisdiction of the city of London for execution.
Eyewitnesses agree that Hungerford panicked before the crowd. Some modern historians refer to Sir Walter as well known for insanity. But the pragmatic letters he wrote to Cromwell just a couple of years earlier attest to Hungerford's being well able to function in society. It is likely that, during his weeks of interrogation and with the knowledge he would soon die on the block, Hungerford had a nervous breakdown, like Jane Boleyn would in late 1541.
Hungerford "seemed so unquiet that many judged him rather in a frenzy than otherwise," said one observer. Cromwell, who was about to make his final remarks to the crowd, took aside Sir Walter and said to him:
"There is no cause for you to fear. If you repent and be heartily sorry for what you have done, there is for you mercy enough for the Lord, who for Christ's sake will forgive you. Therefore be not dismayed, and though the breakfast we are going to be sharp, yet, trusting in the mercy of the Lord, we shall have a joyous dinner."
Cromwell was the first to die, in a bungled beheading infamous for its ghastliness. Hungerford followed. Both bodies were carted to the nearby Church of St. Peter ad Vincula, within the Tower walls. Their graves are a few feet from Anne Boleyn's. As Macaulay wrote, "In truth there is no sadder spot on earth than that little cemetery."
Further research and information on the English Reformation, English Catholic martyrs, and related topics by the author of SUPREMACY AND SURVIVAL: HOW CATHOLICS ENDURED THE ENGLISH REFORMATION
Showing posts with label Catherine Howard. Show all posts
Showing posts with label Catherine Howard. Show all posts
Saturday, July 28, 2018
Friday, May 5, 2017
Agnes Tilney Howard Leaves the Tower
The Dowager Duchess of Norfolk, Agnes Tilney Howard, was freed from the Tower of London on May 5, 1542, even though she had been found guilty of misprison of treason--not reported another subject's treason against the monarch--all her goods taken, and sentenced to life in prison. She received some of her land and manors back later that month (May 20), but her wealth and prestige were destroyed. She died in May of 1545 and was buried on May 31 of that year in the church of Thetford Priory in Norfolk with all the other Howards. Since the Cluniac house had been suppressed in 1540, however, the Howard remains were moved, hers to St Mary-at-Lambeth, others to the Church of St Michael the Archangel, Framlingham.
She was the second wife of Thomas Howard, the second of Norfolk (his first wife had been her cousin, Elizabeth Tilney). In this portrait, she might be praying a rosary.
The reason for her forfeiture and imprisonment was that she had not supervised Catherine Howard properly at Norfolk House and Chesworth House and then not reported to the King that his affianced wife--after he'd determined he would not stay married to Anne of Cleves--might have been promised in marriage to another man and might not be the innocent young girl she seemed. Of course, that would have been a hard thing to do, since Henry VIII was infatuated and in love. A new law, passed after the fall of Catherine Howard, required all subjects to tell the king things like that in the future.
Thomas Howard, the Third Duke of Norfolk, who had separated himself as much as possible from his niece's fall, tried to save Thetford Priory and the family tombs:
The Duke of Norfolk, the powerful patron of Thetford Priory, naturally looked with dismay upon the approaching destruction of this house and of the church, where not only his remote but more immediate ancestors had been honourably interred. His father, Sir Thomas Howard, earl of Surrey and duke of Norfolk, who died on 21 May, 1524, was buried before the high altar of the conventual church, where a costly monument to himself and Agnes his wife had been erected; whilst still more recently, in 1536, Henry Fitzroy, duke of Somerset, had been buried in the same place. As a means of preserving the church and establishment, the duke proposed to convert the priory into a church of secular canons, with a dean and chapter. In 1539 he petitioned the king to that effect, stating that there lay buried in that church the bodies of the Duke of Richmond, the king's natural son; the duke's late wife, Lady Anne, aunt to his highness; the late Duke of Norfolk and other of his ancestors; and that he was setting up tombs for himself and the duke of Richmond which would cost £400. He also promised to make it ' a very honest parish church.' At first the king gave ear to the proposal, and Thetford was included in a list with five others, of ' collegiate churches newly to be made and erected by the king.' Whereupon the duke had articles of a thorough scheme drawn up for insertion in the expected letters patent, whereby the monastery was to be translated into a dean and chapter. The dean was to be Prior William, (fn. 50) and the six prebendaries and eight secular canons were to be the monks of the former house, whose names are set forth in detail. The nomination of the dean was to rest with the duke and his heirs. The scheme included the appointment by the dean and chapter of a doctor or bachelor of divinity as preacher in the house, with a stipend of £20. (fn. 51).
But the capricious king changed his mind, and insisted on the absolute dissolution of the priory. The duke found that further resistance was hopeless, and on 16 February, 1540, Prior William and thirteen monks signed a deed of surrender. (fn. 52) Two months later the site and the whole possessions of the priory passed to the Duke of Norfolk for £1,000, and by the service of a knight's fee and an annual rental of £59 5s. 1d. The bones of Henry's natural son, and of the late Duke of Norfolk and others, together with their tombs, were removed to a newly erected chancel of the Suffolk church of Framingham, and the grand church of St. Mary of Thetford speedily went to decay.
She was the second wife of Thomas Howard, the second of Norfolk (his first wife had been her cousin, Elizabeth Tilney). In this portrait, she might be praying a rosary.
The reason for her forfeiture and imprisonment was that she had not supervised Catherine Howard properly at Norfolk House and Chesworth House and then not reported to the King that his affianced wife--after he'd determined he would not stay married to Anne of Cleves--might have been promised in marriage to another man and might not be the innocent young girl she seemed. Of course, that would have been a hard thing to do, since Henry VIII was infatuated and in love. A new law, passed after the fall of Catherine Howard, required all subjects to tell the king things like that in the future.
Thomas Howard, the Third Duke of Norfolk, who had separated himself as much as possible from his niece's fall, tried to save Thetford Priory and the family tombs:
The Duke of Norfolk, the powerful patron of Thetford Priory, naturally looked with dismay upon the approaching destruction of this house and of the church, where not only his remote but more immediate ancestors had been honourably interred. His father, Sir Thomas Howard, earl of Surrey and duke of Norfolk, who died on 21 May, 1524, was buried before the high altar of the conventual church, where a costly monument to himself and Agnes his wife had been erected; whilst still more recently, in 1536, Henry Fitzroy, duke of Somerset, had been buried in the same place. As a means of preserving the church and establishment, the duke proposed to convert the priory into a church of secular canons, with a dean and chapter. In 1539 he petitioned the king to that effect, stating that there lay buried in that church the bodies of the Duke of Richmond, the king's natural son; the duke's late wife, Lady Anne, aunt to his highness; the late Duke of Norfolk and other of his ancestors; and that he was setting up tombs for himself and the duke of Richmond which would cost £400. He also promised to make it ' a very honest parish church.' At first the king gave ear to the proposal, and Thetford was included in a list with five others, of ' collegiate churches newly to be made and erected by the king.' Whereupon the duke had articles of a thorough scheme drawn up for insertion in the expected letters patent, whereby the monastery was to be translated into a dean and chapter. The dean was to be Prior William, (fn. 50) and the six prebendaries and eight secular canons were to be the monks of the former house, whose names are set forth in detail. The nomination of the dean was to rest with the duke and his heirs. The scheme included the appointment by the dean and chapter of a doctor or bachelor of divinity as preacher in the house, with a stipend of £20. (fn. 51).
But the capricious king changed his mind, and insisted on the absolute dissolution of the priory. The duke found that further resistance was hopeless, and on 16 February, 1540, Prior William and thirteen monks signed a deed of surrender. (fn. 52) Two months later the site and the whole possessions of the priory passed to the Duke of Norfolk for £1,000, and by the service of a knight's fee and an annual rental of £59 5s. 1d. The bones of Henry's natural son, and of the late Duke of Norfolk and others, together with their tombs, were removed to a newly erected chancel of the Suffolk church of Framingham, and the grand church of St. Mary of Thetford speedily went to decay.
Friday, April 28, 2017
Gareth Russell on Henry VIII's Fifth Wife
The publisher sent me a copy of this book for my honest opinion about it. I should also mention that the author Gareth Russell asks me to write for The Tudor Times occasionally and that he lists me as one of those who assisted--in a very small way--in the writing of this book (we consulted on the identity of one man). According to Simon and Schuster:
Written with an exciting combination of narrative flair and historical authority, this interpretation of the tragic life of Catherine Howard, fifth wife of Henry VIII, breaks new ground in our understanding of the very young woman who became queen at a time of unprecedented social and political tension and whose terrible errors in judgment quickly led her to the executioner’s block.
On the morning of July 28, 1540, as King Henry’s VIII’s former confidante Thomas Cromwell was being led to his execution, a teenager named Catherine Howard began her reign as queen of a country simmering with rebellion and terrifying uncertainty. Sixteen months later, the king’s fifth wife would follow her cousin Anne Boleyn to the scaffold, having been convicted of adultery and high treason.
The broad outlines of Catherine’s career might be familiar, but her story up until now has been incomplete. Unlike previous accounts of her life, which portray her as a naïve victim of an ambitious family, this compelling and authoritative biography will shed new light on Catherine Howard’s rise and downfall by reexamining her motives and showing her in her context, a milieu that goes beyond her family and the influential men of the court to include the aristocrats and, most critically, the servants who surrounded her and who, in the end, conspired against her. By illuminating Catherine's entwined upstairs/downstairs worlds as well as societal tensions beyond the palace walls, the author offers a fascinating portrayal of court life in the sixteenth century and a fresh analysis of the forces beyond Catherine’s control that led to her execution—from diplomatic pressure and international politics to the long-festering resentments against the queen’s household at court.
Including a forgotten text of Catherine’s confession in her own words, color illustrations, family tree, map, and extensive notes, Young and Damned and Fair changes our understanding of one of history’s most famous women while telling the compelling and very human story of complex individuals attempting to survive in a dangerous age.
Written with an exciting combination of narrative flair and historical authority, this interpretation of the tragic life of Catherine Howard, fifth wife of Henry VIII, breaks new ground in our understanding of the very young woman who became queen at a time of unprecedented social and political tension and whose terrible errors in judgment quickly led her to the executioner’s block.
On the morning of July 28, 1540, as King Henry’s VIII’s former confidante Thomas Cromwell was being led to his execution, a teenager named Catherine Howard began her reign as queen of a country simmering with rebellion and terrifying uncertainty. Sixteen months later, the king’s fifth wife would follow her cousin Anne Boleyn to the scaffold, having been convicted of adultery and high treason.
The broad outlines of Catherine’s career might be familiar, but her story up until now has been incomplete. Unlike previous accounts of her life, which portray her as a naïve victim of an ambitious family, this compelling and authoritative biography will shed new light on Catherine Howard’s rise and downfall by reexamining her motives and showing her in her context, a milieu that goes beyond her family and the influential men of the court to include the aristocrats and, most critically, the servants who surrounded her and who, in the end, conspired against her. By illuminating Catherine's entwined upstairs/downstairs worlds as well as societal tensions beyond the palace walls, the author offers a fascinating portrayal of court life in the sixteenth century and a fresh analysis of the forces beyond Catherine’s control that led to her execution—from diplomatic pressure and international politics to the long-festering resentments against the queen’s household at court.
Including a forgotten text of Catherine’s confession in her own words, color illustrations, family tree, map, and extensive notes, Young and Damned and Fair changes our understanding of one of history’s most famous women while telling the compelling and very human story of complex individuals attempting to survive in a dangerous age.
The emphasis on her household includes first Catherine's life at home and then with her step-grandmother, Agnes Tilney Howard, the Dowager Duchess of Norfolk in Chesworth House and Norfork House. Russell thus introduces us to the powerful Howard family and particularly to Catherine's father, Lord Edmund Howard, who escaped to Calais to avoid his creditors. Edmund's first wife and Catherine's mother, Joyce Culpepper had been married before and had children from that union too. The family tree for the Howard family could have been a little more detailed or there could have been an additional family tree for Lord Edmund's family to clarify all these relationships. Because all these relationships are very important to any story in Tudor England! The connections between families engendered by marriages and offspring create the webs that have to be unwoven and rewoven with every crisis. For Russell's discussion of possible portraits of Catherine Howard in chapter 12, I wish that the publisher had included figure numbers on the illustration inserts and that the text included those figure numbers when referencing the different portrait candidates.
Russell delves into Catherine's life in the Dowager Duchess's household carefully, because this is the source of Catherine's eventual downfall. The lines between what Catherine thought was harmless dalliance and what constituted premarital sex or a contract of marriage will become very important in just a few years. Russell describes her relationships with Henry Manox and Francis Dereham carefully, attentive to Catherine's views of how far was too far and what commitments she had made to them. He also notes that a couple of the other girls tried to warn Catherine of the danger she was in: remember the name of Mary Lascelles . . .
The next household Catherine moves into is that serving Henry VIII's fourth wife, Anne of Cleves (and that household will soon become Catherine's household). Russell clears up some of the myth regarding Anne of Cleves, the so-called "Flander's Mare" and begins to hone in on the real problem with that marriage: Henry VIII. As Russell's portrayal of Henry continues, it's clear that this monarch was supremely selfish. He seems to have wanted all the perquisites of being the king without the responsibilities, especially if those responsibilities discomfited him. Russell notes that while Henry VIII was looking for a fourth wife, the royal households of Europe were offended by his need to evaluate their eligible women. Thomas Cromwell would suffer for his insistence that the king needed to marry in furtherance of national interests (and Henry's own status in Europe). As Russell tells the story, Anne of Cleves wasn't the ugly, awkward woman of Tudor mythology at all. Henry VIII wanted to marry for love, not policy. Cromwell, as Russell notes, forgot this one time to let Henry have his way.
And so he set in motion his divorce/annulment from Anne of Cleves, generously rewarding her for her cooperation, and then had Thomas Cromwell beheaded on the same day he married Catherine Howard, July 28, 1540. Russell then describes the household Catherine took over, how it served the queen, who was in her household and the different ranks and responsibilities, and how she behaved within that household. With the example of the Dowager Duchess's laxness in supervision, Catherine did not, Russell points out, fulfill her responsibilities to her ladies very well--part of her duty was to find the unmarried good husbands and thus she needed to make sure their virtue was intact. The difficulty was that Catherine wasn't sure what that meant.
On the other hand, Russell makes it clear that Catherine excelled in all her public roles: she was attractive, graceful, careful to comport herself well. She visited Henry's three children: Edward, Mary, and Elizabeth. (Russell makes an uncharacteristic error on page 201 when he refers to Elizabeth as "the youngest, least loved, and most ignored of Henry's children." Obviously, Edward was the youngest child.) Catherine and Mary did not get along very well and Russell notes a characteristic of Catherine's: once she took umbrage, she would get her way.
Russell describes the Royal Progress to the North, when Henry VIII visited parts of his kingdom he had never seen before, as an effort to heal the divisions caused by the Pilgrimage of Grace. As Russell recounts Henry's negotiations with the Irish Parliament and with James V of Scotland in 1541, he notes again that Henry's counselors had a hard time getting the king to see statesmanship in distinction to his personal honor. At the same time as Henry was negotiating these matters, Queen Catherine and Jane Boleyn, Lady Rochford, were negotiating the hidden stairways and entrances of the palaces and castles the Court stayed in during the progress, so that Thomas Culpepper, one of Henry VIII's favorites, could be alone with Catherine.
Once John Lascelles, Mary Lascelles Hall's brother, tells the Archbishop of Canterbury about what Mary knows about the Queen, the pace of the narrative in this book picks up. The king has to be told that his wife might have had a precontract of marriage with another man, and then Henry wants to know everything. His officials begin interviewing Catherine, Dereham, Manox, Lady Rochford, other ladies at Court, the Dowager Duchess and other Howard family members. Thomas Howard, the Duke of Norfolk, separated himself--as Catherine had from him previously--from the matter immediately and he was not included in the round-up of Howards that would follow.
Catherine exhibited another great character flaw: she immediately started blaming others for what had happened. Initially, she admitted that she and Francis Dereham could have had an understanding or precontract. In that case, her marriage to Henry VIII would be annulled and she would have been sent off in disgrace and there would have been some repercussions to the family. Since there weren't any nunneries anymore, she probably would been held under house arrest fair away from Court. But then, she accused Francis Dereham of raping her before she came to Court and mentioned the name Thomas Culpepper. So then the interrogations of all the involved began again and those interrogations included the repeated torture of Dereham, Culpepper and another unfortunate man, Robert Damport. When confronted with reports of her adultery against the king with Thomas Culpepper, Catherine again blamed somebody else: Lady Rochford.
Russell tells this part of the story particularly well, noting again the web of relationship and opportunity as the government this time made information public about what had been discovered. The Privy Council was more open about these matters than it had been about the fall of Anne Boleyn or the last bloodletting of the Yorkists in the White Rose affair. This time, they made it known why the queen had to be executed and why the Howard family had to suffer for not disclosing her past.
In the last chapter, however, when Russell sums up Catherine's character, I cannot agree with him that "Her faults were obvious, but usually trivial." She was unfaithful and disloyal. Anachronistically speaking, she was too ready to "throw people under the bus". Those are not trivial faults and Russell does not finally acknowledge her selfishness as cogently as he identifies Henry VIII's (who never did anything for the good of his people!).
I have some quibbles with some of Russell's choices in earlier chapters. He tells about Thomas Wyatt's arrest and imprisonment in 1540, but never mentions that he was involved in the Anne Boleyn affair before in 1536. I also wondered why he never mentions the name of Anne Askew, the evangelical woman burned alive at the stake during Henry's reign when he brings her up twice. In Church tradition, St. Joachim is identified as the Blessed Virgin Mary's father, not St. Jerome (p. 189). Russell obviously is conversant with the standard Tudor bibliography and he steers a clear path through the sea of religious confusion during Henry VIII's reign. Very well-written with some really elegant turns of phrase ("Henry VIII was a man who had somehow gone rotten without ever being ripe." p. 134), this is a biographical study that will appeal to Tudor fans and would be of benefit to those wanting to know the story of Henry VIII's penultimate wife.
Monday, April 10, 2017
"The Overthrow of Catholic Culture"
Looks intriguing: From Yale this June:
A sumptuously written people’s history and a major retelling and reinterpretation of the story of the English Reformation
Centuries on, what the Reformation was and what it accomplished remain deeply contentious. Peter Marshall’s sweeping new history—the first major overview for general readers in a generation—argues that sixteenth-century England was a society neither desperate for nor allergic to change, but one open to ideas of “reform” in various competing guises. King Henry VIII wanted an orderly, uniform Reformation, but his actions opened a Pandora’s Box from which pluralism and diversity flowed and rooted themselves in English life.
With sensitivity to individual experience as well as masterfully synthesizing historical and institutional developments, Marshall frames the perceptions and actions of people great and small, from monarchs and bishops to ordinary families and ecclesiastics, against a backdrop of profound change that altered the meanings of “religion” itself. This engaging history reveals what was really at stake in the overthrow of Catholic culture and the reshaping of the English Church.
Written with an exciting combination of narrative flair and historical authority, this interpretation of the tragic life of Catherine Howard, fifth wife of Henry VIII, breaks new ground in our understanding of the very young woman who became queen at a time of unprecedented social and political tension and whose terrible errors in judgment quickly led her to the executioner’s block.
On the morning of July 28, 1540, as King Henry’s VIII’s former confidante Thomas Cromwell was being led to his execution, a teenager named Catherine Howard began her reign as queen of a country simmering with rebellion and terrifying uncertainty. Sixteen months later, the king’s fifth wife would follow her cousin Anne Boleyn to the scaffold, having been convicted of adultery and high treason.
The broad outlines of Catherine’s career might be familiar, but her story up until now has been incomplete. Unlike previous accounts of her life, which portray her as a naïve victim of an ambitious family, this compelling and authoritative biography will shed new light on Catherine Howard’s rise and downfall by reexamining her motives and showing her in her context, a milieu that goes beyond her family and the influential men of the court to include the aristocrats and, most critically, the servants who surrounded her and who, in the end, conspired against her. By illuminating Catherine's entwined upstairs/downstairs worlds as well as societal tensions beyond the palace walls, the author offers a fascinating portrayal of court life in the sixteenth century and a fresh analysis of the forces beyond Catherine’s control that led to her execution—from diplomatic pressure and international politics to the long-festering resentments against the queen’s household at court.
Including a forgotten text of Catherine’s confession in her own words, color illustrations, family tree, map, and extensive notes, Young and Damned and Fair changes our understanding of one of history’s most famous women while telling the compelling and very human story of complex individuals attempting to survive in a dangerous age.
A sumptuously written people’s history and a major retelling and reinterpretation of the story of the English Reformation
Centuries on, what the Reformation was and what it accomplished remain deeply contentious. Peter Marshall’s sweeping new history—the first major overview for general readers in a generation—argues that sixteenth-century England was a society neither desperate for nor allergic to change, but one open to ideas of “reform” in various competing guises. King Henry VIII wanted an orderly, uniform Reformation, but his actions opened a Pandora’s Box from which pluralism and diversity flowed and rooted themselves in English life.
With sensitivity to individual experience as well as masterfully synthesizing historical and institutional developments, Marshall frames the perceptions and actions of people great and small, from monarchs and bishops to ordinary families and ecclesiastics, against a backdrop of profound change that altered the meanings of “religion” itself. This engaging history reveals what was really at stake in the overthrow of Catholic culture and the reshaping of the English Church.
In the meantime, I've received a review copy of Gareth Russell's latest: Young and Damned and Fair: The Life of Catherine Howard, Fifth Wife of King Henry VIII:
On the morning of July 28, 1540, as King Henry’s VIII’s former confidante Thomas Cromwell was being led to his execution, a teenager named Catherine Howard began her reign as queen of a country simmering with rebellion and terrifying uncertainty. Sixteen months later, the king’s fifth wife would follow her cousin Anne Boleyn to the scaffold, having been convicted of adultery and high treason.
The broad outlines of Catherine’s career might be familiar, but her story up until now has been incomplete. Unlike previous accounts of her life, which portray her as a naïve victim of an ambitious family, this compelling and authoritative biography will shed new light on Catherine Howard’s rise and downfall by reexamining her motives and showing her in her context, a milieu that goes beyond her family and the influential men of the court to include the aristocrats and, most critically, the servants who surrounded her and who, in the end, conspired against her. By illuminating Catherine's entwined upstairs/downstairs worlds as well as societal tensions beyond the palace walls, the author offers a fascinating portrayal of court life in the sixteenth century and a fresh analysis of the forces beyond Catherine’s control that led to her execution—from diplomatic pressure and international politics to the long-festering resentments against the queen’s household at court.
Including a forgotten text of Catherine’s confession in her own words, color illustrations, family tree, map, and extensive notes, Young and Damned and Fair changes our understanding of one of history’s most famous women while telling the compelling and very human story of complex individuals attempting to survive in a dangerous age.
I'll be intrigued to follow the author's thesis throughout the book:
Putting her household, and her grandmother's, at the center of a biography of Catherine makes her story a grand tale of the Henrician court at its twilight, a glittering but pernicious sunset, in which the King's unstable behavior and his courtiers' labyrinthine deceptions ensured that fortune's wheel was moving more rapidly than at any previous point at his vicious but fascinating reign. Accounts of the gorgeous ceremonies held to celebrate the resubmission of the north to royal control [after the Pilgrimage of Grace and the imposition of martial law] saw Catherine, the girl in the silver dress, gleaming, Daisy Buchanan-like, safe and proud above the hot struggles of the poor--the perfect medieval royal consort. Until, like a bolt out of the heavens, a scandal resulted in an investigation in which nearly everyone close to Catherine was questioned and which ultimately wrapped itself in ever more intricate coils around the young Queen until, to her utter bewilderment, it choked life from her entirely. (from the Introduction, p. xxi)
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