A Cistercian Seal found in Smithfield, Virginia

You might remember that years ago--in 2015, to be precise--there was a story about a reliquary, presumed to be of Catholic provenance, found in the grave of one of the Jamestown founders. There are more details about the reliquary here. Now, there's a story about a seal from a suppressed English Cistercian monastery being identified in Smithfield, Virginia:

At a recent archaeological artifact workshop hosted by our good friends at the Isle of Wight County Museum in Smithfield, Va., a most unusual 14th-century religious seal was brought to our attention. After sharing the information we had obtained from earlier research conducted by Judith Paulos of The Mount Vernon Ladies Association, we discussed the artifact with a friend and colleague, Dr. Bly Straube, who is the Senior Curator at the Jamestown-Yorktown Foundation and a superlative researcher. Bly shared the fact that the late Ivor Noel Hume, the former Director of Archaeology at Colonial Williamsburg, had seen the same seal matrix just prior to finishing his 1994 book The Virginia Adventure. In his book, Hume included a photo of the item and recognized its antiquity. He speculated that it may have been a sign indicating that the “lost colony” had made its way to the area after leaving Roanoke Island sometime prior to the 17th century. . . .

As part of the ongoing investigation into what happened at the Roanoke Settlement, the archaeologists hope to make a connection between the seal and the movement of those colonists. They identified the seal as coming from one of the Cistercian monasteries suppressed by Henry VIII, Garendon Abbey in Leicestershire, one of the hundreds of Cistercian houses established in England, Scotland, and Ireland:

Bly discovered that the seal matrix likely came from the Cistercian Garendon Abbey in Leicestershire, England. The Garendon Abbey was established under the protection of St. Mary the Virgin in 1133 by Robert [de Beaumont], Earl of Leicester. The Cistercians held a great deal of land over several counties near the Abbey, and the monks, priests, and other residents living there appear to have been occupied heavily in sheep farming. . . . 

The post references the dissolution of abbey in 1536, stating that in that year Henry VIII "officially dissolved all Catholic institutions in England, marking the end of the Garendon Abbey." That's not completely accurate: in 1536, Cromwell and Henry, after an extensive visitation of the monasteries throughout England, ostensibly to value their property for taxation purposes, but also to identify abuse and infidelity, acted upon the 1535 Act of Parliament for the "Dissolution of the Lesser Monasteries", those valued less than 200 pounds. Garendon Abbey fell beneath that threshold in value, and thus was liable to suppression.

British History Online notes the discrepancy between the reports of Cromwell's visitors and local commissioners in 1535:

In the 16th century, if not earlier, the Holy Cross at Garendon was an object of pilgrimage locally. (fn. 40) In 1535 the clear yearly value of the abbey's revenues was assessed at less than £160. (fn. 41) Cromwell's investigators, visiting Garendon in the following year, alleged that five of the monks were guilty of unnatural vice, and that three sought release from religion. (fn. 42) The county commissioners, who visited the house in June of the same year, gave a much more favourable report, stating that all the fourteen monks of the house desired to continue in religion, and that twelve of them were priests, of good conversation. Divine service was well maintained, though the large old monastery was partly ruinous. Five children and five impotent persons were maintained by the monks' charity, (fn. 43) and there were also two corrodiaries [individuals living in the monastery with room and board provided]. (fn. 44) The abbey, however, was listed amongst the smaller monasteries dissolved in 1536. (fn. 45) The abbot [Randolph Arnold] obtained a pension of £30. (fn. 46) The First Minister's Account shows a net income of £100. 18s. 10½d. (fn. 47)

Why did someone bring a seal from a suppressed Cistercian abbey to the New World in the 16th or 17th century? Does this mean there was Church Papist from Leicestershire in the colony, who remained inwardly true to the Catholic Church while attending Church of England services to avoid recusancy? Like the reliquary box in Jamestown, it remains a mystery because it does not seem that the provenance of this artifact has been identified.

Image Credit (Public Domain): Saint Bernard of Clairvaux, one of the founders of the Cistercian reform of the Benedictine order.

Franciscan Martyrs of Gorkum, South Holland

On Saturday, July 12, the Franciscans of England will celebrate several martyrs during the Recusant era and the Popish Plot crisis. Today, Franciscans (and Dominicans) in the Netherlands and Belgium remember the Gorkum martyrs, brutally tortured and executed by Calvinist pirates against the wishes of Prince William of Orange. From Catholic Exchange:

On July 9, 1572, nineteen priests and religious were put to death by hanging at Briel, the Netherlands. They had been captured in Gorkum on June 26 by a band of Calvinist pirates called the Watergeuzen (sea-beggars) who were opposed to the Catholicism of the Spanish princes of the country.

During their imprisonment, the priests were tortured, subjected to countless indignities, and offered their freedom if they would deny the Real Presence of Christ in the Eucharist and the primacy of the pope. Despite a letter from Prince William of Orange ordering their release and protests from the magistrates of Gorkum, the men were thrown half-naked into the hold of a ship on July 6, and taken to Briel to be killed in the presence of a Protestant nobleman, Admiral Lumey, who was noted for his hatred of Catholicism. Their bodies, mutilated both before and after death, were callously thrown into a ditch.

The scene of the martyrdom soon became a place of pilgrimage. Accounts of several miracles, performed through the martyrs’ intercession and relics, were used for their beatification. Most of their relics are kept in the Franciscan church at Brussels to which they were secretly conveyed from Briel in 1616.

The 19 martyrs, canonized by Pope Pius IX on June 29, 1865, are:

1.     Leonard van Veghel (born 1527), spokesman, secular priest, and since 1566 pastor of Gorkum

2.     Peter of Assche (born 1530), Franciscan lay brother

3.     Andrew Wouters (born 1542), secular priest, pastor of Heinenoord in the Hoeksche Waard

4.     Nicasius of Heeze (born 1522), Franciscan friar, theologian and priest

5.     Jerome of Weert (born 1522), Franciscan friar, priest, pastor in Gorcum

6.     Anthony of Hoornaar, Franciscan friar and priest

7.     Godfried van Duynen (born 1502), secular priest, former pastor in northern France

8.     Willehad of Denemarken (born 1482), Franciscan friar and priest

9.     James Lacobs (born 1541), Norbertine canon

10. Francis of Roye (born 1549), Franciscan friar and priest

11. John of Cologne, Dominican friar, pastor in Hoornaar near Gorkum

12. Anthony of Weert (born 1523), Franciscan friar and priest

13. Theodore of der Eem (born c. 1499–1502), Franciscan friar and priest, chaplain to a community of Franciscan Tertiary Sisters in Gorkum

14. Cornelius of Wijk bij Duurstede (born 1548), Franciscan lay brother

15. Adrian van Hilvarenbeek (born 1528), Norbertine canon and pastor in Monster, South Holland

16. Godfried of Mervel, Vicar of Melveren, Sint-Truiden (born 1512), Franciscan priest, vicar of the friary in Gorkum

17. Jan of Oisterwijk (born 1504), canon regular, a chaplain for the Beguinage in Gorkum

18. Nicholas Poppel (born 1532), secular priest, chaplain in Gorkum

19. Nicholas Pieck (born 1534), Franciscan friar, priest and theologian, Guardian of the friary in Gorkum, his native city

The church alluded to in the Catholic Exchange article is St. Nicholas Church in Brussels, not too far from the Grand Place. The martyrs' reliquary is a large rectangular case decorated with their images on the sides, and events of their arrest and martyrdom on the lid. The relics had been transferred originally to a nearby Franciscan friary which was suppressed during the French Revolution (1796), and then moved to St. Nicholas; the gilded bronze reliquary was created in 1870 for the relics. 

Prince William the Silent might have ordered the Calvinist pirates to release the Catholic priests, demonstrating mercy, he was not accorded the same justice as King Philip II of Spain declared him an outlaw and promised a reward for his assassination. Balthasar Gerard wanted the reward and shot the Prince of Orange to death on July 10, 1584, 12 years and one day after the Gorkum martyrs were hung. Gerard was captured, tortured, and brutally executed--obviously not receiving the reward he sought.