Satan’s Child

Satan’s Child, by Peter Saxon

No month stated, 1968  Magnum/Lancer Books

Peter Saxon was a house name used by several British authors; the name is most associated with The Guardians, a swinging ‘60s horror-action series that was much loved by Curt Purcell of The Groovy Age Of Horror. Twenty years ago when I was a regular reader of Curt’s site, I went out and picked up a few of those Guardians books, but boy it appears they have become quite scarce and pricey these days; the same goes for the non-series Peter Saxon books, of which Satan’s Child is one. 

According to the Vault of Evil forum, this version of Peter Saxon was an author named William McNeilly, who turned out a few horror paperbacks, all of which are well-regarded by the Vaulters, with this one in particular seeming to be their favorite. Now that I’ve read this fast-moving horror pulp, I can agree with them; Satan’s Child is a very entertaining read, hitting a lot of high points in its 200-page runtime. 

Seemingly taking place in the 1700s, Satan’s Child is a supernatural-themed revenge thriller, like a Hammer take on Death Wish. But this isn’t a simple “kill my enemies” type of revenge yarn; it’s a “I’ll turn myself into a bull and sodomize my enemy’s wife with my two-foot-long dick” type of yarn. So yeah, this one’s really out there – and seems even more so, given the formal, almost omniscient tone McNeilly tells the story in. 

The novel takes place in rural Scotland, for the most part, and one must be prepared to wade through a lot of painful “Scots” dialog that would even give Irvine Welsh pause. When I see stuff like this, I’m reminded why my ancestors came to America. (Or maybe it was Ireland they left; no one seems to know or care.) This is a Scotland just barely out of the Middle Ages, of backwards villagers and deep-rooted superstitions, the type of people who would eagerly burn a woman for being a “witch.” 

This is how the novel begins, with an attractive young woman named Elspet Malcolm being dragged naked to the fire pit, her husband Magnus dutifully whipping her as women watch from the windows of their homes, commenting on the young woman’s “diddies.” Also watching are Elspet’s children: Iain, 13, and Morag, 11. The man whipping Elspet is not their father; Magnus Malcolm is the bastard’s name, a local who has brought Elspet and her two children from a neighboring town, and now he’s about to burn her for being a witch. 

We are given vague detail that Elspet might have been a little “friendly” with some of the men in the village, and this has put her in the cross hairs of Magnus and the village women, who have used the handy ruse of accusing her of witchcraft to get rid of her. McNeilly does not shy in the gruesome details here, complete with the TMI note that Elspet soils herself in her fear, and the horrors continue when the shell-shocked children go home and decide to run away…only for Magnus to come home and stop them, attempting to rape young Morag…before Iain comes along to defend his little sister with an axe. 

A curious note is that Magnus calls Morag a “spawn of Satan,” but Morag soon drops out of the narrative and it is Iain who grows up to be an adept of the Left Hand Path. Presumably Iain is the titular Satan’s Child, not Morag, but methinks McNeilly knew what he was doing here. At any rate we flash forward some unspecified time – it’s many years later and Iain is now an adult, but he still is treated like a young man, so I’m assuming we’re like 15 years or so out. When we meet Iain again he’s in the Himalayas, in the presence of the Masters of the Cult, where he is about to become an Adept of the Eleventh Degree. 

After a druggy initiation ritual, in which Iain is to have sex with a girl and slice her throat during the act – a scene played more for shock than sleaze – Iain finds himself magically transported back to Scotland, where he now is a powerful mage. Whether Iain actually killed the girl – or even had sex with her – is something our hero debates for a hot second before getting on to the business at hand: doling out supernatural vengeance to the townspeople who killed his mother, “so many years ago.” 

From here Satan’s Child follows what the Vault of Evilers refer to as a “vignette approach,” which is in fact a great description of how McNeilly tells his tale. As I’ve found is common with horror fiction, Satan’s Child doesn’t so much follow a protagonist as he or she goes about his or her business, but instead goes from one character to another – more accurately, one victim to another – as he or she suffers his or her horrific fate. 

The problem is that McNeilly has not properly set up any of the townspeople in the opening sequence. We only meet a few of them – Magnus, of course, and the “pricker” (aka the witchfinder), and a few of the women – but none of them are really brought to life so that we may hate them as much as Iain Malcolm does, so that we may lust for their violent demise as much as he does. This I felt was the ultimate problem with Satan’s Child. 

Another thing is that the characters are fairly boring, because they’re all simple townsfolk living in backwards 1700s Scotland. Regardless, Mcneilly displays a vicious imagination that goes in really bizarre places; in the first “vignette,” Iain turns himself into a woman (how very modern!) so as to sow a jealous riff between a husband and wife, leading to an almost EC Comics denouement. 

Even crazier is next; as mentioned above, Iain turns himself into a bull, and allows himself to be “found” by one of his targets, a man who sells and breeds cows and whatnot. There’s a crazy bit of cow-sex-exploitation here that goes into the realms of bestiality because the reader knows the bull is really Iain, and he literally fucks a cow to death, first chasing the poor girl around the pen and then slamming his two-and-a-half-foot dick into her, to the extent that it ruptures the poor animal’s heart! 

As one will note, Iain’s goal isn’t just to kill his victims, but to make them suffer psychologically as well. And spiritually, too; the pricker suffers in this regard, as he’s moved on to Paris and has left behind his rural backwoods witchfinder days. This sequence is masterfully written because it’s another indication that our hero is a bit too driven; essentially Iain works with a lower-level left hand pather, and the two run a caper on the pricker, posing as government agents who need the man’s old skills to get a witch to confess – and of course, after the pricker has crushed the poor girl’s fingers and whatnot, he finds out who she really is. A nice twisting of the blade on Iain’s part, but again it lacks much kick because we weren’t given sufficient time to hate the pricker’s guts at the start of the book. 

But this “vignette approach” continues through the breezily-written book…breezily, that is, save for the painful “Scots” dialog we are occasionally assailed with, not to mention the author’s occasional tendency to lecture us from his high horse. But I guess that’s to be expected from a British pulp writer of yore; they just couldn’t help themselves. 

There’s a more elaborate setup where Iain returns to the village and starts up an actual coven, leading to a crazy bit of one guy wearing the skin of another, gradually being crushed to death by the drying skin, Iain killing two of his prey for the price of one. Here McNeilly brings in a new character, a woman who has also come to the village and stays to herself, but employs several of the locals. 

Meanwhile Iain shows off his occult mastery, transforming himself into various animals and killing off more targets, before ultimately setting his sights on his main goal: his stepfather, Magnus Malcolm, who is still alive – and who has remarried, his new wife about to have a child. Here the author leaves no question that Iain Malcolm has gone too far to the dark side, as he plots to kill the baby – only to find himself in a war of magic with a white witch who is determined to save the child’s life. 

As the Vaulters noted in the link above, the climax is somewhat expected, but nonetheless well delivered, and even touching in a way. I also felt certain that McNeilly knew what he was doing with Iain not being the person referred to as “spawn of Satan” by Magnus, but Iain’s sister, Morag, which nicely sets up the finale; Magnus turns out to be wrong in many ways. 

Overall Satan’s Child was a lot more entertaining than I expected it to be, and certainly went in wild directions – perhaps made even more wild given the overal staid approach of McNeilly’s narrative. Supernatural things happen without much fuss, giving the impression of a world much closer to the power of the occult than our own. Now it looks like one of these days I’ll need to check out the other “Peter Saxon” books I have.