Showing posts with label DOMA. Show all posts
Showing posts with label DOMA. Show all posts

Sunday, June 30, 2013

SCOTUS: The Good, the Bad & the Horrendous

In Soho
Pride Flag, Soho
With most of its majority rulings over the last few years, the conservative/libertarian-leaning US Supreme Court has regularly managed to outrage liberals and progressives, and cheer business and rightist interests, but it also occasionally raises eyebrows on all sides with a surprise decision or two that at least on the surface appear reasonable. So it was, in the latter case, with two of the final rulings the Court handed down this term, on Friday, in Hollingsworth v. Perry, which upheld a federal court ruling that invalidated Proposition 8, that state referendum that had abruptly halted and prevented same-sex marriages in California, and in United States v. Windsor, which struck down the Defense of Marriage Act (DOMA), introduced by Republicans, passed by bipartisan US Congressional majorities and signed into law by then-President Bill Clinton in 1996, banning federal recognition of same-sex marriages well in advance of any state allowing them.

As a result of these two findings, same-sex marriages can resume in California, perhaps within days, and the federal government will now recognize same-sex marriages in those states that allow them, a number that continues to increase, by according them an array of federal rights and benefits that had previously been available only to opposite-sex couples. Coming on the cusp of LGBTIQ Pride weekends around the country, both rulings count as major victories in the long struggle for gay rights and marriage equality, but in the case of the latter victory, the effects remain unclear and will certainly be limited by the fact that a majority of US states not only do not permit same-sex marriage, but have changed their constitutions specifically to bar it. In addition, neither ruling goes as far as 2003's Lawrence v. Texas, which removed a major federal disability from LGBTIQ people's (and heterosexuals') lives by striking down all state-based sodomy laws. In a number of US states, LGBTIQ people can still be fired from their jobs, lose their children, be barred from visiting ill partners and loved ones, and incur other forms of discrimination just for being perceived to be gay.

In the case of my home state, New Jersey, we have civil protections for LGBTIQ people, but although our legislature did vote up a same-sex marriage bill, our conservative governor, Chris Christie, not only refused to sign it, a position he reiterated after the SCOTUS rulings came down, but has called for a statewide referendum to determine whether we will have a right that nearly all the surrounding states (including all of New England, New York State, and Maryland) now enjoy. It seems likely that New Jerseyans would affirm marriage equality at the ballot, since polls show a majority of state residents support it, but putting rights to a vote is never a good idea, and a positive outcome is always uncertain. In any case, Chris Christie appears to be doing this primarily to stay in the good graces of the national GOP, in hopes of gaining the 2016 President nomination, if not a subsequent one. On a personal level, as a product of the post-Gay Liberation moment, I remain critical of the mainstream gay rights movement's focus on marriage, a problematic, often oppressive bourgeois institution on many levels, and its drive towards homonormativity and uniformity, the latter of which has been especially destructive to and for queer people. We have not decided to get married, and I am not sure if we will. Yet I also support ending discrimination in all forms, and of being able to gain recognition, and removing economic burdens, under federal law, something that people in same-sex marriages until Friday rulings could not do. I think this is especially crucial for older queer couples, married queer couples with children, and queer couples who are experiencing serious health crises.

More in keeping with the Supreme Court's horrendous rulings, and with, as scholar Tavia Nyong'o put it so aptly in a tweet to me, the increase both in tolerance and inequality, were two others I want to highlight, that undercut even more the happiness I felt at the DOMA and Prop 8 rulings. First was the Court's gutting of the landmark 1965 Voting Rights Act, signed into law by President Lyndon Johnson, to address the decades-long efforts to prevent black people and other minorities from voting and exercising our democratic rights. By a 5-4 majority in Shelby County, Alabama v. Holder, Attorney General, the Court essentially struck down Section 4, which provided a "coverage formula" defining "covered jurisdictions" as states or political jurisdictions that had "maintained tests or devices as prerequisites to voting" and had had low voter registration or turnout levels in the 1960s and early 1970s, and thus required, as per Section 5, "pre-clearance" by the US Justice Department before they could enact new voting laws.

As a result, all of the states formerly labeled as covered jurisdictions, which had egregious histories of barring African Americans and other people of color from voting, ranging from poll-taxes to changing election sites and dates, to canceling elections outright (all of which were accompanied by violent, sometimes mortal, forms of intimidation), can now revert to form if they like, and once again start legislating laws making voting burdensome to impossible for black voters and others. Chief Justice John Roberts delivered the Court's majority opinion, declaring among other things that "Blatantly discriminatory evasions of federal decrees are rare." In his opinion, it would be up to Congress to clarify the law, a likelihood that seems dicey given the current obstructionism of the GOP. Associate Justice Clarence Thomas wrote a brief, separate concurrence calling for Section 5 to be struck down as well. Associate Justice Ruth Bader Ginsburg delivered her dissent, joined by the three liberal justices, from the bench, stating in her opening paragraph that Congress, "recognizing that large progress has been made...determined, based on a voluminous record, that the scourge of discrimination was not yet extirpated" in 2006. She is right, and the potential for voter suppression and discrimination in the former "covered jurisdictions" is, as the past has shown, going to require not just vigilance and resistance but new laws to counter the actions of this activist court.

Another deeply problematic ruling that flew under the radar, but which reporter John D. Echeverria of The New York Times astutely caught was Koontz v. St. John's River Water, which may have the effect, as Associate Justice Elena Kagan wrote in her dissent, of "work[ing] a revolution in land-use law," and not in a way beneficial to most residents of a given jurisdiction. In essence, the 5-4 ruling, written by Associate Justice Samuel Alito, severely harms sustainable development laws, by creating an incentive for local government officials to, as the Times notes, reject development plans or allow developers to run amok rather than risk a lawsuit that could very well go against these governments based on the new post-Koontz standards. In addition, the finding places a new burden on local governments to justify mandated fees for permits, making compromises to address potential environment degradation less likely given the court's ruling in favor of developers and corporations. The Times points out that in the case of waste disposal


Many communities impose development-impact fees on developers if a proposed project would require expanding waste-disposal sites or building new ones. Before Koontz, a developer could raise a constitutional challenge if the charges were unreasonable, but judges typically deferred to local governments in such cases.

After Koontz, developers have a potent new legal tool to challenge such charges because now the legal burden of demonstrating their validity is on the communities themselves.

Finally, there was Fisher v. University of Texas at Austin, the court's most high-profile affirmative action case this term, in which 7 members of the Court, with Associate Justice Anthony Kennedy delivering the majority opinion--and with both Associate Justices Antonin Scalia and Clarence Thomas delivering concurring opinions (Thomas's included the perversely ironic line "The Constitution does not pander to faddish theories about whether race mixing is in the public interest")--vacated a lower court decision to defer to the University of Texas's use of race in achieving and maintaining diversity in its student body and in deciding whether its plan to do so was narrowly enough tailored to meet the stricter standards required by two previous SCOTUS decisions, Grutter v. Bollinger and Gratz v. Bollinger, and the infamous Regents of the Univ. of California v. Bakke. With Justice Kagan recusing herself, only Justice Ginsberg offered a dissent, writing that she has "several times explained why government actors, including state universities, need not be blind to the lingering effects of “an overtly discriminatory past,” the legacy of “centuries of law-sanctioned inequality," and thus voted to affirm the Court of Appeal's decision in favor of the University of Texas. The practical outcome does not ensure admission to Abigail Fisher, the 22-year-old white plaintiff, but it does mean that the University of Texas will now have to go back and rethink its admissions plan so as not to fall easy pray to a similar lawsuit in the future.

In many online discussions of this decision, I or any reader could quickly spot the rants against affirmative action, the alleged deleterious effects on white applicants, the dismissal of the sustained impact of past discrimination, and on and on, but very rarely did I see a basic fact that Time presented in clear and fairly concise fashion, which is that over the entire history of affirmative action, white women--i.e., people just like Abigail Fisher--not black people, not latinos, not native americans, not asian americans, but white women, have been the primary and majority beneficiaries of affirmative action policies. I remember a good friend of mine who taught at NYU pointing this out to me and others at a panel debate with conservatives at Rutgers back in the late 1990s, and then coming across this information repeatedly online over the last 15 years, but what continues to adhere in the public discourse is the belief, articulated on Friday, by radio talkshow host Brian Lehrer on his WNYC, that black people have been the main beneficiaries of affirmative action, which represents discrimination against white people. I should also note Abigail Fisher's suit failed to point out that Texas admitted only 5 black or latino students with lower scores than Fisher, but did extend admission to FORTY-TWO WHITE students. Additionally, 168 black or latino students with scores better than Fisher were not admitted. But fact, facts.

I'll end with a slightly adapted version of note I sent to some friends in reference to affirmative action, American institutions of higher education, one several I have had very close ties to:


I recently finished reading Craig Steven Wilder's book, Ebony and Ivy: Race, Slavery and the Troubled History of America's Universities (Bloomsbury, forthcoming fall 2013)which I picked up at BookExpo America, and will just say that if the oldest universities and colleges in this country (including Harvard, founded in 1636, or Rutgers, founded in 1766) ever fully addressed their horrific history--and it is very, very bad, as Wilder's excellent, authoritative historical study makes very clear--on slavery, the extermination and forced removal of native peoples, the development of medical and the natural sciences using black and brown bodies, the enrichment of elites (whose names, from Williams to Bard to Amherst, etc. are all over these institutions) and so much more, they would have to admit black and native people free for hundreds of years. Most of us don't have a clue about the full and ugly early history of this country, or the institutions that made it possible, and how race, racism and anti-affirmative policies towards a sizable portion of us have continually privileged and benefited white Americans, including people who only later became white.


I do plan to review Wilder's book, but I also hope it informs future discussions about race and higher education, because ignorance of this history has meant a severely underinformed discussion and debate.

Monday, July 30, 2012

Vanishing New York, or Doma (No) More

Doma, back in April 2007
I'm a regular reader of Jeremiah's Vanishing New York, a blog devoted to cataloguing the rapidly disappearing vestiges of pre-Bloomberg Manhattan (and to a lesser extent, Brooklyn and the other boroughs), be they restaurants, barbers' schools, bodegas, gay leather bars, you name it, be they 10 or 100 years old. One can rightly argue that Manhattan is always changing and has been for over three and a half centuries, but what Jeremiah Moss captures, much as I've observed in my much less attentive way, in his sometimes overly nostalgic and sentimental but always informative posts is that the pace of transformation from the post-9/11 moment to today, driven mainly by hypergentrification, the accelerating colonization of neighborhoods by chain stores, and the vicious cycle and unaffordable rents, except by the superrich and mega-corporations, outstrips the pace of change of the previous ten years.

Even the behemoth NYU, which has rescrambled its neighborhood more than once, couldn't clear out and knock down and throw up buildings as quickly during the 1970s, 1980s, or 1990s, as it has done over the past decade. (It also has managed to come back from ICU status to now somehow hosting campuses not just in Manhattan and Brooklyn--where it snapped up not just its former engineering and architecture departments, which Polytechnic University of Brooklyn had taken over, during its troubled period thirty-something years ago, but that entire institution!--but in Abu Dhabi and, if I read correctly, in Shanghai, China very soon.) No matter how sharply pitched the outrage by neighborhood residents, the faculty, and politicians, NYU, like New York's bossy imperial mayor and its still growing cadre of billionaires and multimillionaires, is getting its way.

But my point with this post was not to launch into a tirade against my (one of them) alma mater. If you Google "NYU village plan outrage" or a similar combination you will find more than enough material to decide on the appropriate emotion. (Or just let Fran Lebowitz [cf. below] do it for you.) I also suggest visiting Jeremiah's site, which often points to places you might want to drop by in order to catch them before another high-end condo building crams itself into the spot they once occupied, or learn about a planned action to save a struggling bookstore, or chase down links to peruse if the mention of the words "hipster" and "artisanal" and "luxury" and "Ivy League" in the same sentence sparks in any emotion in you. Or if you just want to witness other people's exasperation at entitlement and privilege and no care for the swift, capitalist erasure of the past and present.

Doma, on March 22, 2012
I began this post to memorialize a spot that Jeremiah did not cover, a café-wine bar that was close to my heart, Doma, because, as he wrote to me in a polite email reply, others had covered it. What was Doma and why was it special to me? It was a tiny café that sat at the corner of 7th Avenue, Waverly Place and Perry Streets, in Greenwich Village. It was quite affordable as New York spots go, had decent coffee, slightly better pastries, very good aguas frescas, economical wine (though I rarely drank there), and, at least for a while, a very relaxed atmosphere that encouraged creativity. (The Czech name, Doma, means "home" or "at home," and it certainly had a Bohemian air.) It was a neighborhood-centric joint, with a revolving monthly gallery, that also drew people from all over the metro area, and among the regulars (including an elderly artist who drew extraordinarily elaborate pencil and ink abstractions, or local graduate students, or people working on hieroglyphic math problems--professors? post-docs?), there would be the occasional glamorous or semi-glamorous person (Calvin Klein, Elizabeth Wurtzel, John Cameron Mitchell--I saw all of them, so not just making this bit up) sliding in and out without much to-do.  One cool element of the place was that they had a bookshelf of all the books written or revised within Doma over the years, and it was quite a little library. The café-restaurant, which opened in 2002, stayed fairly relaxed up through about 2007, I think, and then, as the pace of gentrification ticked faster, it glitzed up a bit, becoming a bit more bistro-esque after 6. But during the day it still retained, to the extent possible, what it had been. I also think musicians played there, but I never caught a performance, since those usually happened after my clearing-out time.

It was also the place where I wrote, discussed and revised a good deal of Seismosis during the summers of 2003 to 2006 with my fellow collaborator, Chris Stackhouse. Since it was convenient for both of us to get to, I'd often go there, sketch a bit, work on revisions I'd drafted initially at home, and then show and discuss them with him. He often had to get back to Brooklyn or head somewhere else, so after our discussions I would just chill, write a little more, grit my teeth and not complain because the place did not have Wifi (though if you sat close to the front windows, you could pick up a free connection from time to time), and Doma was also not far from the Village Copier, on Hudson Street, where I copied and bound not only the many drafts of that book, but other many short stories, novel chapters, poems, and so on, over the years. (It too is gone, and its storefront remains empty, occasionally filling with sets for photoshoots.)  Even though Doma was changing--though the other café where I worked on Seismosis, Il Panino Giusto, just down Perry and up Hudson, is thankfully still open--and I'd found a new favorite spot at the New York Public Library's Research Branch, I tried to drop by there from time to time when I was back in New York.

And then, this past March, during spring break, I went by Doma to get a cup of coffee and catch up on reading I'd had to put off because of the academic quarter, and it was closed. Emptied out. A shell. March 18, I believe, was its terminal day. I knew its hour of reckoning was coming, given that it sat on one of the primest spots in lower Manhattan, but I also though that the clientele, some of whom did belong to the 1%, could keep it afloat. But then again, since Doma did not own the building, if those 1%ers weren't directly negotiating with the landlord to keep the rent reasonable--a threat to many a business across New York--or if one of them wasn't the landlord and thus could decide to go against the grain and not gouge, the café-restaurant was going to have to clear out. It did. Sic transit...you know how that goes.
Doma na Rohu, on Morton St.
But the story doesn't end there. Because Doma miraculously did find a new spot, a bit out of the way and further south in the Village, at 27 1/2 Morton, at Seventh Avenue South. In addition to the new location, it found a new name: Doma na rohu. (Uh huh, and yes they use the lowercase letters, and I'm not making that up.) And from what I can tell it has morphed into a more beer-centric spot, with an Austro-Hungarian/Mitteleuropa focus (double huh?), perhaps because, at least a year or two ago, beer bars and beer gardens had become quite popular in New York. And Germany, which I have been noting various people in comment sections keep threatening to move to, or urging others to do so. (WTF? Also, I love beer, but grew up in a city where German beer gardens and rathskellers and street festivals featuring beer and beer itself were so plentiful it might as well have been Munich, or Prague. Ich möchte nicht in Deutschland leben jetzt oder später. That's from my high school German, and I think that's close to right, yes?) Perhaps the beer gardens still are popular, and perhaps the rich people will go live in Germany if Barack Obama wins reelection in the fall (though he does everything he can to keep them happy except tuck them into bed every night and promise them endless tax cuts, even though he's ensured they got to keep the ones that have made them obscenely rich and thrown the entire US economy out of whack).

Anyways I have not yet hied myself over to Doma Na Rohu yet, though I keep saying I will. I haven't even been back in New Jersey for an entire month yet, so that's my excuse. I will get over there, though. I'm closer than the Brooklynites and their beer gardens, but it still isn't as convenient to get to as the old spot was, and I really am not looking to drink beer in the middle of the day, pleasant as that sounds (though if it gets hot again and I'm not already in Newark, I just might reconsider), and as I said I'm not so gung-ho on the whole heavy-duty Middle European thematics--and let's not talk about the scary mess that contemporary Hungary has become, at least not in this post--but I will check it out. Uh...soon.

Sunday, July 24, 2011

Same Sex Marriage Begins in NY + Amy Winehouse RIP + Norway's Right-Wing Terrorist

Siegal and Kopelov,
Jason DeCrow/AP
Same-sex marriages have begun in New York State, and New York's governor, Andrew Cuomo, has even proclaimed July 24 the Day to Commemorate Marriage Equality. Kitty Lambert and Cheryle Rudd were the first same-sex couple married in the state, shortly after midnight at Niagara Falls' State Park's Luna Island, the picturesque falls behind them. New York City's orderly process added the newest entrants to the marriage rolls, beginning with Phyllis Siegal and Connie Kopelov, together for 23 years, who exchanged vows at 9 am at the City Clerk's Office.

Last month New York became the sixth and largest state, alongside Massachusetts, New Hampshire, Connecticut, Iowa, and Vermont, as well as the District of Columbia, to legalize same-sex marriage; Hawaii, Illinois, Delaware, and New Jersey offer civil unions. California's Supreme Court also legalized same-sex marriage in 2008 before it was invalidated by Proposition 8 in November of that year, while Maine's May 2009 legalization of same-sex marriage by its legislature was overturned by referendum in November of that year. On Tuesday, President Barack Obama announced support for a bill to repeal the Defense of Marriage Act (DOMA), passed by a Republican Congress and signed by President Bill Clinton in 1996. DOMA negates federal recognition of same-sex marriage, and allows any state to deny recognition of same-sex marriages performed in another state.  With a Republican-held House, it stands no chance of passing, but if the Democrats can regain the House and retain the Senate, a dicey prospect at best, I see President Obama signing this bill into law.

I predict that in 15 years, nearly all the northeastern and Pacific coast states, much of the upper Midwest, and perhaps Florida and Colorado will have legalized same-sex marriage, but that the South will be the country's last holdouts.

***

Amy Winehouse onstage
during 46664 Concert In
Celebration Of Nelson
Mandela's Life, Hyde
Park 2008
Gareth Davies/Getty
British soul singer Amy Winehouse (1983-2011), who won 5 Grammys for her second album, 2006's Back to Black, was found dead yesterday in her north London home. Lord but could this young British contralto sing! Perhaps best known for her ironic and portentous hit "Rehab," in which she telegraphed her attitude concerning her loved ones' attempts to help her, Winehouse also climbed the UK and US charts with singles like "You Know I'm No Good" and "Back to Black," and became the first British artist to win five Grammy awards, including for Best New Artist, Record of the Year and Song of the Year.  I particularly love "Tears Dry On Their Own," another of her unsentimental, prescient gems on the album.

Winehouse had struggled with eating disorders and substance abuse and addiction for years.  In August 2007 she was hospitalized for a drug overdose, and at the end of the year, she was captured on camera smoking crack cocaine and talking of further drug use. In 2009, she returned to rehab for drug-related problems. Through often dazzling in her televised performances, had been hit or miss on tours, including her 2007 British 17-date affair, during which she was booed and suffered walkouts in Birmingham because of her incoherence and vehemence towards the audience. In June Winehouse canceled her comeback tour after a disastrous, shambling performance Belgrade, Serbia, which was captured on tape by angry and shocked concertgoers.

Winehouse leaves her parents, Janis and Mitch Winehouse, the latter a musician who'd released a jazz album of his own, and was about to perform in his first date in the US, in New York, as well as fans worldwide who mourn her untimely passing. RIP.