A song for John Hardy Day.

On 25th November we celebrate Class Warrior John Hardy, killed in action on that day in 1830 near his home in Tisbury, Wiltshire. Four hundred quarrymen and labourers confronted the landowner and local M.P. John Bennett to demand two shillings per day. Bennett was knocked unconscious and his threshing machines broken.

The starving workers were attacked by the infamous Yeoman Cavalry, a petty bourgeois militia modelled on such as the Carolina slave patrols, French Gendarmerie and the Dublin Constabulary, the ancestors of modern law enforcement. Fighting with a crowbar and an axe, Hardy put up ferocious resistance, slaying two cavalrymen and unhorsing another, as he took aim with a captured musket he was shot dead.

Come and see Spanner with other rebel musicians at the Boscombe Underground on 17th January, a benefit for Dorset Radical Bookfair.

 

Swansea Radical Community Festival Saturday 22nd November 2026

We’re having a stall, come and see us!

Swansea Radical Community Festival

Calling all activists, accomplices and the curious to Swansea’s Radical Community Festival!

The 2022 and 2023 events were joyful celebrations of the diversity of views and tactics that are used to challenge all forms of oppression, exploitation and authoritarianism. We had a range of workshops on the Welsh-language campaigning, Palestine solidarity, community organising and environmental direct action.

We invite you to another day of conversations, workshops, ideas and sharing materials and resources. Gŵyl y Gwrthsafiad will be held at Elysium on the 22nd of November, 2025. Come make this space!

Saturday 22nd November 11am – 5pm

Afterparty 7pm – Late

Digital ID – The New Chains of Capitalist Surveillance

Aotearoa Workers Solidarity Movement

The world is entering an era where identity is no longer a matter of personal relationships, lived experience, or even paperwork. Increasingly, it is reduced to biometric scans, algorithmic verification, and digital tokens. Across the globe, governments and corporations are rolling out digital identification systems, facial recognition passports, biometric driver’s licences, app-based vaccine passes, QR-coded welfare access, and unified digital wallets. The language that accompanies these projects is familiar – efficiency, convenience, modernisation, inclusion. We are told that digital ID will make life easier, reduce fraud, and open new opportunities.

The reality, however, is far more sinister. Identification has never been neutral,

View Post

Labouring in vain, again, by Mal Content.

It was just too easy for the ruling class to smother Corbyn’s mild-mannered Keynesian project, using his sympathy for Palestine as evidence of “antisemitism”. Despite his history of antifascism, being re-elected year on year by a constituency having the tenth largest Jewish community in the UK, and having good relations with many observant Jews in it, this was the stick they chose to beat him with.

The bourgeois media, aided and abetted by the parliamentary labour party, an uninspiring gang of careerists and time servers who would rather see a thousand years of fascism than anything resembling social democracy, closed ranks. All those publicity-hungry Jewish ‘celebrities’ allowed themselves to be led by the nose, following their self-appointed ‘community leaders’ into spluttering that they would feel unsafe in the care of the labour left. They’ve been strangely quiet of late. No other community or diaspora on this island recognises such a leadership, one that consistently opposed autonomous anti-fascist activity by Jews that foiled genuine antisemites many times in the 20th Century.

Never mind, for my money the Labour Party lost all credibility when it supported the First World War.

How they rejoiced when Starmer ejected the tatty old Bennite possiblist and routed the loony left, who had deluded themselves they might achieve economic democracy (and free broadband) by voting for it. He returned labour to a centrist euro-style Christian democrat party, halving its troublesome membership in the process, though he had no problem spunking the money they brought in on his election campaign.

Starmer would like to revive the post-war consensus, of which the pundit and former MP Brian Walden remarked: “The two front benches liked each other and disliked their back benches … turning the opposition into government made little difference, for we believed much the same things.” Walden was closer to Corbyn than Starmer, but then so was Ted Heath.

Anyone who “voted for change” is going to be sorely disappointed. Sturmer warns the Working Class we won’t get any special consideration and menaces us with all manner of authoritarian provisions. He is dedicated to the alienation of labour and by extrapolation, the alienation of needs from abilities. Now he’s having a pedal over artificial intelligence, which might give him enticing new opportunities to coerce and control us. Capitalism is a dirty word now except in the USA where it is mistakenly confused with an ideology, so it is hidden behind ciphers such as “business” and “economic growth”. Socialism is so out of fashion few people can coherently describe what it involves.

I characterise economic growth thus: We are digging a hole and piling up the dirt, the bourgeoisie sits on the pile, in return for our efforts we are allowed to eat the dirt that falls on us. As the hole gets deeper, the pile grows higher, representing their increasing purchasing power, and inequality expands. Increasing productivity means we dig harder, and the dirt piles up faster. It is the wealth of the few that restricts our access to the products of our social labour, including the necessities of life. It determines where we can live, and what we eat, whether we get medical treatment and education, whether we die in comfort or misery. It is literally a power of life and death.

Are the bosses satisfied now then? Not a bit of it, consensus is not on their agenda. They will accept nothing less than unhindered capital accumulation. The bourgeoisie must be free to pursue their trajectory of pharonic inequality in resources and imbalance of power. Whatever the electorate may seem to want, they must not have rights at work, free public utilities, any kind of progressive taxation or redistributive economics. They must pay to access the services they themselves provide, to use the land and the structures they built on it. They are human resources, they must submit to their exploitation, even to destruction.

So this benighted government will give no-one anything they want; the walls are closing in already as they bleat forlornly about the mess they inherited. Every government in my lifetime has spent years doing this before becoming mired in corruption and incompetence. The state broadcaster, unusually not chained to the governing party but to the feudal status quo, is daily trumpeting its failures. Talk of market volatility is disingenuous, the traders are gambling on Sterling going down. It’s interesting that the long-term thirty year gilts are especially unpopular, indicating that the bourgeoisie believe they have already wrung the dregs out of our people.

The fact is the markets couldn’t care less if children are prostituted, deal drugs and stab one another or burn to death in tower blocks, if the innocent are imprisoned or deported. Contaminated blood; they got paid for that. Slavery is back, arms sales are booming, mugs gamble their lives away on their phones, and if half the earth becomes uninhabitable, they will simply charge a premium to live on the other bit.

Narcissistic half-wit Elon Musk presently controls as much purchasing power as some countries, such that his incoherent prejudices are reported and discussed, otherwise no-one would give him the time of day, like the nutter on the bus. One of Musk’s companies, Star link, a provider of mobile internet connections, played a significant part in the Ukraine war, after its services were offered free of charge. Once they’d become utterly dependant on it the Ukrainian generals were dismayed to find that musk had opinions about how it should be used and would limit its range accordingly. It’s as if your twelve year-old computer nerd offspring had taken over not only the family business but the whole high street.

If you’re familiar with my writing you will appreciate that I am disdainful of ideology, which I regard as self-delusion. You can at last, for all intents and purposes, take the ideology out of politics. We are living through the death of empire, like any other: Rome, Egypt, Greece, Spain, England, USA. This is the end of civilisation, by which I mean the habit and ethic of living together in communities, not some high-blown concept of converting heathens. Whether barbarism arrives through a glowing screen or swarms down from the hills makes no difference.

So what is left? The Working Class are still digging that hole, still doing it for love – but of what? The bastards can’t do a thing without us and they know it; that will never change. Artificial intelligence is never going to change their light bulbs for them. The more they big up their technology and belittle us, the more insecure they look. They distract you with gadgets and gimmicks like bloody snake-charmers, but you can bite them any time you choose. Am I the only one whose blood boils when some rich geezer explains that security of employment will put us all out of work?

The Working Class is powerful when it declines to work, when it occupies territory and declines to relinquish it. Withdrawal of labour is all we’ve got, as Tim Acott once put it “the only spanner big enough for the job”. Wildcats, sit-ins, sabotage, we need riots targeted to coincide with stoppages, not futile expressions of abstract frustration. We the Working Class are ultimately responsible for everything that ever was or will be. When we accept that responsibility and harness our strength to our imaginations, we will do a lot better than this.

In response to Simon Elmer ‘a Communist in Hong Kong’. – Updated.

In the past we’ve re-blogged posts from Architects for Social Housing. We had some admiration for Simon Elmer’s work – when they stuck to their field. Latterly they’ve become a disciple of the late Enoch Powell.

Elmer’s response to my sincere critique of this article: https://architectsforsocialhousing.co.uk/2024/10/02/the-great-replacement-immigration-to-the-uk-part-one/ which I concluded by taking issue with their misuse of the word “woke” was so shrill and petulant it could not be left unanswered.

For a couple of days we have been trying to reply but it seems we’ve been blocked – spineless, Simon. If they delete it all we’ve got it saved. Predictably, that is what happened, as you can see the links no longer work, so:

https://architectsforsocialhousing.co.uk/2024/10/02/the-great-replacement-immigration-to-the-uk-part-one/#comment-26423

https://architectsforsocialhousing.co.uk/2024/10/02/the-great-replacement-immigration-to-the-uk-part-one/#comment-26424

Our initial comment

October 23, 2024 at 12:58 am.

You’ve done some good work in the past, Simon but this pisses all over it. For all the statistics and graphs it is fatally flawed. You insist on presenting ‘race’ as an objective category – an illusion rejected by UNESCO in 1950 and by Darwin 75 years earlier. As in “mixed race” and “white working class”. The Working Class has never been white!

The wealth of these beleaguered Western powers was built on the enclosure of indigenous lands, the pillage of Asia and the Americas, and the trade in Africans. The death throes of the Roman empire lasted five hundred years and the fallout from European Imperialism has barely started – tough shit.

Black people didn’t invent ‘race’ any more than poor people invented money or workers invented borders – if you are a Marxist you should recognise these apparitions as components of the Great Expropriation. There is no white Working Class because there is no white race. It was invented to retrospectively justify the wars of empire and stave off the movement for the abolition of the transatlantic slave trade.

Where in your lengthy tome do you analyse the cultivation of ‘political Islam’ by the West as a foil to agressively secular post-Stalinist independence movents during the cold war? When the bolshevik experiment collapsed they switched to ‘clash of civilisations’ and it bit them in the arse.

You don’t need freakish conspiracy theories to explain the pharonic wealth inequality resulting from the switch to fictitous capital (volume 3 if memory serves), driven by the arms industry, or the use of technology for malign purposes. It turns out everyone who believes we need bosses would like to be one.

Where is your analysis of artificial scarcity, or the manufactured crisis of ‘illegal’ migration? You destroy the infrastructure of five countries, then leave the inhabitants to sit in the rubble or perish in the sea. You stick the refugees, with no support, in hotels next to Working Class estates devastated by decades of austerity, still banging on about artificial scarcity, and say nothing to the locals. When they build student accomodation in a new area they try harder than that.

This fear of the ‘other’ is stoked to soften us up for some serious crimes against humanity, as a quarter of our land mass is shortly to become uninhabitable.

So what is your agenda? Why do all that research and ignore the bleeding obvious? There is some conceit in writing an article so long-winded you can be pretty confident no-one will ever study it in detail. And don’t you dare use “woke” ironically. If you don’t know what it means, fucking look it up.

Mal C.

Simon Elmer says:

October 23, 2024 at 8:22 am

I don’t have to look up what woke means: you have provided a textbook example of it. I use the categories of Black, Asian, White British, etc, as they are used by the Office for National Statistics and other organisations recording data on the demographic composition of the UK, just as I use the word Nigerian to refer to people from Nigeria, English to decribe people from England, British to describe people with British citizenship, Londoners for people who live in London. I, for example, am an Englishman currently living in China, and if my son were born here and lived all his life here, he would still be an Englishman in China. There is no insult in using words to describe differences between peoples and places. All the world understands this. All the world except those indoctrinated into the unthinking of woke.

I’m not in the least surprised that UNESCO, an agency of the United Nations, an organisation founded to destroy the sovereignty of the nation state, rejected the concept of race; but I am surprised that a professed Marxist should quote it as an authority on anything. When Che Guevara concluded his address to the UN in 1964 with the words ‘Patria o muerte!’, he understood, as you and your multicultural friends do not, that a working class without a homeland is dead.

I use Islam to refer to the religion, but distinguish between its foundational texts, the institutions that decide what those texts mean, the cultural forms they take in the UK, and the behaviours and attitudes of Muslims they sanctify. It is the latter with which I am primarily concerned. I make occassional reference to the effects of Western wars in the Middle East on the rise of Islamic fundamentalism in the UK, but finding excuses for replacement immigration or Muslim rape gangs or Yemeni machete gangs isn’t my primary concern. I specifically cite the kinds of excuses made by different responses to replacement migration, which includes your own, in Part Three of my study, and point out why these do nothing to ameliorate or excuse the overwhelmingly negative effects of replacement immigration in the UK, socially and economically, which I have also shown in Parts 2, 3 and 4 is overwhelmingly born by the White working class. The sum total of your argument is that, because the ruling class of Western powers have invaded and exploited Africa, Asia and the Middle East, the White working class of Britain should be replaced by immigrants from these continents. This alone betrays the contempt in which you hold the class you claim to champion.

But none of this means anything to you. There are no races, no nations, no countries, no borders, just the free flow of capital and people under the neoliberal ideology of multiculturalism. According to the middle-class ideologues you follow, class itself is a fiction of White supremacism. So I presume, to follow through with your woke ideology, there are no men and women either, just games of trans identity. And, to complete the triology of woke ideology, your absurd reference to ‘a quarter of the world’s landmass becoming inhabitable’ shows you also believe we’re all about to die from global boiling, which means the 1-million-plus immigrants coming to the UK every year aren’t just refugees from war but climate refugees too. Al Gore would be proud of you. In short, you are indoctrinated into the apocalyptic ideologies I have identified in Part Four as responsible for the decline in the birth rate of the White British (which, of course, also don’t exist).

If I had wanted to write about the various topics you have accused me of not writing about I would have done so, and indeed I have done so in other articles, for example about Gaza, the Ukraine, etc. But what these articles are about is the policy, impact, response and solutions to replacement immigration in the UK, for which I have supplied 37,000 words of evidence, data, analysis and discussion, all of which you have ignored and dismissed as ‘all the statistics and graphs’. As this demonstrates, you are speaking the discourse of woke, which judges reality on whether it conforms to its authoritarian principles, not whether it actually exists. I address this ‘debunking of reality’ in Part Three of my study, but your comment is a better demonstration than anything I could have supplied.

The ultimate expression of this dismissal of reality is your declaration that White people don’t exist. I understand that this is precisely what woke wants us to believe. It is what you, in your abject self-loathing, appear to believe, if you are not merely virtue signalling to your tribe. But we do exist, and we will do everything we can to stop you, and the globalists you are serving, from erasing us, in language, in thought, in history, in policy, in practice.

You are not a Marxist, which in itself is a middle-class term that cleared the way for the colonisation of the Left by woke. You are the enemy of the working class, White, Black and Asian. Your ‘solidarity’ is with George Soros and the other oligarchs you serve. As such, you are my enemy. Fortunately, despite your own smartphone span of attention, many thousands of people have already read my ‘long-winded’ articles, and many thousands more, I hope, will, even under the threat of arrest by the government whose project you are defending. But thank you for this demonstration of the terror to which the virtues of woke lead, which I will leave here for others to read.

Simon Elmer

Our response – which we were unable to post – 27th October 2024 at 16:20:

So you don’t know what it means then. The phrase is “stay woke” in African American vernacular and is simply a reminder to be aware of the imminence of oppression by the hegemonic group. It first appears in Leadbelly’s (Huddie Ledbetter’s) 1936 recording “the Scottsboro boys” about a group of African American youths framed for a heinous crime and judicially murdered.

It’s what every African American mother says to her teenage son before he leaves the house. “Stay woke. Watch out for the cops, don’t run away, don’t get aggressive, and don’t put your hand in your pocket – because they really do want to shoot you”. I’ve been arrested at gunpoint in my home town and I know that sensation, but being light-skinned has kept me out of jail a few times. White supremacy still reigns in territories that were founded on it.

That’s all it means, nothing to do with tofu or pronouns, and no, you can’t buy a ‘woke burger’. Persisting in repeating it out of context will not cause it to mean anything else, and applying the term to any institution is self-contradictory. Anyone who uses ‘woke’ ironically or for marketing purposes insults the memory of the dead and I swear if you ever do it in my presence we will settle the matter in the car park.

“I, for example, am an Englishman currently living in China, and if my son were born here and lived all his life here, he would still be an Englishman in China.” That is pure bollocks, essentialism bordering on metaphysics. You are a ferocious hypocrite, banging on about migration whilst living overseas. Who are you replacing? Do you perhaps fancy yourself as a latter-day colonist? Bringing civilisation to them, are you?

Race was first postulated by a narrow group of North Western European academics in the seventeenth Century, none of them were Working Class. It was prompted by an existential threat to the old order. The landed gentry bought off a bourgeois revolution by allowing the nascent bourgeoisie to expand into the colonies and codify human chattel slavery in legislation for the first time. We might ask why the Romans never thought of it, or the Arab mathematicians, engineers and scientists who overshadowed Western academia as it dragged itself out of the superstitious swamp of christianity.

The first great replacement would have to be the Americas where 98% of the population perished from European diseases before they ever saw a European. The same happened in the Pacific. In Australia and Canada, a programme to breed out indigenous characteristics was underway in my lifetime, on land stolen from those same people by Europeans. The horrors you associate with migrants were being perpetrated by British troops in Kenya, also in my lifetime. Consider the map of Africa, all straight lines and right angles; it wasn’t the Hutus and Tutsis who drew it like that. I struggle to imagine why the global majority would give two hoots about the survival of your self-styled white race.

The Working Class didn’t invent the nation-state either. Eschewed by, but aggressively defended by Bolsheviks and their apologists. Guevara was a Stalinist. We know that borders serve only the bosses, to maintain differentials in prices and wages, raw materials and manufactured goods. You can’t stop the free flow of capital by tying Workers to the parish of their birth, as under Speenhamland to stop them moving around and looking for a better deal, on the land the bourgeoisie stole from us.

Class is no more or less than a relationship to the means of production, controller or operator. Of course the Working Class has no country, I’ve more in common with a worker in Jakarta or Khartoum than a bourgeois half a mile away, whose interests are diametrically opposed and mutually exclusive to mine. Self loathing would get a belly laugh from anyone who’s met me. I have been fighting people like you all my life and I would be mortified if anyone imagined we had anything in common. Your shrill, petulant response to my serious criticism gives you away.

You make a great many unfounded assumptions about me and my presumed ideological affiliations to fit your crank theory. I regard ideology as a coagulation of logical fallacies for which I’ve never had any use. You apply labels and catch phrases that mean nothing to me or anyone I know or, I suspect, anyone outside of your weird internet freakshow.

I certainly never claimed to be a Marxist, to me the only difference between a Communist and a fascist is the badge on his hat, and the inside of a cell looks much the same the world over. Marxist theory accurately describes the mechanics of capitalist accumulation, but his prescriptions were pure crap. Just as Newton’s theories are adequate to build a bridge or fire a projectile, I can do all that without taking account of any of his other views. I blame Lenin. The failure of the statist left to see beyond transaction and coercion not only paved the way for fascism in all its forms but preserved the capitalist power relation long past its expiry date. Look back a century to the Great Unrest and the currents of revolutionary syndicalism and self-organisation developing around the globe that could have easily superseded it.

“According to the middle-class ideologues you follow, class itself is a fiction of White supremacism”. – What bilge is this? I’ve never encountered such an incoherent jumble of words. Source please.

You couldn’t resist introducing gender, another Eurocentric obsession. The separation of production from reproduction was a component of the great expropriation. The introduction of the money economy in response to the crisis in late mediaeval society divided social from domestic labour. The nuclear family, a parody of the bourgeois household is the most efficient mechanism for the labouring class to reproduce and maintain itself at its own expense. It was unknown for most of human history. All your European gender- and hetero-normativity are just props in this fantastic confidence trick.

Nor does it matter whether you and your cult believe in global warming, traditionally inhabited territories are being abandoned all the time, so your borders will fall whatever you do, that’s reality, mush.

Who’s George Soros? Some rich geezer, he wouldn’t be Jewish would he? A member of the global elite, despite the attempts of two authoritarian tendencies to see him off? We’ve been here before, a long time ago. Al Gore? nothing to me. These people are irrelevant; they are of no interest next to eight billion proletarians.

What else? I neither follow nor lead, serve no-one and I only defend those I care about. I’ve never owned a “smart phone”, I read books. For all your pompous, esoteric gobbledegook, your opinions are those of the late Enoch Powell, or Herman Göring. You are no better than the sleazy alcoholics and nonces in ill-fitting suits we used to see shambling into NF meetings in the 70’s. We saw that lot off and we’ll see your gang off too. I guarantee the misguided folk tempted to follow you will never read a fraction of what you’ve written. “Look here’s some clever mushty with graphs to support what […] said.” I have written this for them: don’t be taken in by this charlatan!

You are correct in one respect; you and I are mortal enemies. If you ever return to blighty, do get in touch so we can arrange that car park fixture, “we will do everything we can to stop you.” Have a go you mug.

Mal C.

Interview with Sultana Hossain from the Amazon Labour Union in the USA

Listen on LabourStart

“We were dying,” says Sultana Hossain, describing the conditions that led thousands of Amazon employees in New York City to begin organising into a trade union.  Initially, their union was independent and had no backing from anyone else — and yet the workers were able to force an election in the workplace, win a majority and inspire millions of workers with their story.  Click here to learn more about that union and its amazing story.

For full coverage of workers’ struggles at Amazon around the world, check out LabourStart’s Amazon stories.

The Authority of the Boot-Maker, by Mal Content.


To order the book quote quantity and delivery address. Make payment £20 each including postage, by bank transfer to: ‘Dorset Bookfair’, Account number 84669314, Sort code 51-81-18

If the above link takes you away from the page, it’s dorsetbookfair [at] riseup [dot] net

Or read it online.

Women’s Threads of Bristol at Bristol Radical History Festival, Sat 22nd Apr, 2023

Bristol Radical History Festival 2023

Event Details

Date: Sat 22nd Apr, 2023
Time: 2:20pm to 2:30pm
Location: Foyer Level 2
Venue M Shed, BS1 4RN
Price: Free
With: Zoe Gibbons

‘Women’s Threads of Bristol’ aims to create a comprehensive visual illustration of places in Bristol that are named after women – roads, buildings, parks, blue plaques, murals – all are relevant. It encourages exploration of who these women were and what they did to earn recognition.

But, just as importantly, it asks people to suggest who they think should be on the map. Who were our female community champions? Which women dedicated their lives towards science, health, teaching, equalities, the arts?

Across history many women have been left off the map – it’s time to put them on!

‘Women’s Threads of Bristol’ project is supported by, and part of, Bristol Women’s Voice celebrations for International Women’s Day 2023.

The project is ongoing, nominations can be emailed to info@zoegibbons.com

Other events at this year’s festival:

Trades Union Now
“William Morris” Returns to Bristol
Doris Hatt : Art, Principles and Politics

Trade Unions Then – Tramways 1901 and Print 1985-86
The Bristol Bus Boycott : Race, Unions and Civil Rights
The life and legacy of artist, activist, eco-feminist and writer Monica Sjöö (1938-2005)
Curating Angela Carter: Bristol, Art and Writing
100 Years of Struggle
Red Notes Choir
Cholera Humbug! Epidemics and Radical Politics in the 1830s
Labour Revolt in Britain 1910-14
Painted out of History – Ellen and Rolinda Sharples Hazel Gower in conversation with Leigh Thomas
Facing up to the Fascists: Confronting the National Front in Bristol in the 1970s

A political and personal statement as well as a review of our solidarity work around the war in #Ukraine so far

Anarchist Black Cross Dresden.

Long English Version

Since the first day of the Russian invasion of Ukraine, we have been working with friends on the ground as well as comrades from Belarus, Russia and Poland. This has been made possible by thousands of donations from people around the world who have understood the importance of international solidarity at this critical moment. And for this we would like to thank all those who responded to the calls and provided help, not only with money, but also with direct actions, logistics and media work.

We are partly from these places and partly we are just very connected personally and politically with the region, the political events, the people and their struggles. We see ourselves as anarchists.

In almost nine months of organizing, we have had many different challenges that have shaped our work with fellow anarchists in Ukraine, and we would like to share some of these challenges with you as an important critical assessment of what has been achieved by the international anarchist solidarity movement during this time.

More, and other languages.

November Remembrance Day blog, by Peregrin.

It’s November, which means it’s the time for red paper poppies again. When I’m asked why I’m not wearing a poppy it gives me pause for thought. Unlike many that obediently wear their poppy I do actually think about what I’m doing nowadays, if I choose to wear or not wear one I will at least do so mindfully and with purpose. Don’t get me wrong when I was young, I used to blithely wear my red poppy and remember all the dead people I had never met and never knew. Then, later, I would wear my white poppy to challenge that narrative of only remembering those who died as soldiers in the war. I’ve moved on again since then.

When I’m asked why I’m not wearing a poppy there are several reasons behind that. Most people that ask won’t want the answer. I suppose the easy answer is that I think that it’s more important to help the living than remember the dead. That’s a sound bite so let’s go deeper.

Even as a child I instinctively understood that history was important. We had to remember the suffering from the past to learn how to stop it happening again in the future. It should be a process of evaluation and improving. In my innocence I thought that’s what the red poppy stood for. That in some way we could prevent war by wearing it. As I got older I somehow came to believe that we could prevent war by remembering all the victims; soldiers, civilians, men, women, children and animals. I’ve come to the understanding that if this were true we would no longer have war or suffering or death, because remembering isn’t enough. We need to understand the reasons for it and put in place prevention and cures.

War – what is it good for? Well, it’s very good for making some people very rich. It’s very good for killing people, but not just any people; it doesn’t kill politicians and not so many rich people. It appears that the majority of people who are killed are going to be the poor old working class. Who does the fighting and the killing? It’s not so much the rich and the officer class is it? It’s the working class, privates, our children, the boys with the stars in their eyes off looking for adventure, and family, decent pay and heroism. Taken away to serve the ruling classes in a bid for control of the planet’s resources.

When I’m asked why I’m not wearing a poppy I reflect on the glorification of war, the way the poppy is used as a recruiting tool. We wouldn’t need to raise money through charities to support the victims of war if we did away with the wars of the ruling classes. The best way to support those victims is to stop making them.

I used to wear the white peace poppy, of course I was a pacifist back then, a hippy child of innocent heart. I used to believe in peaceful protest. In my naivety and because it made sense to me in the fight for justice and peace and equality, I thought it would make sense to the ruling classes to give up their wealth and their power, I don’t know why I thought they would want the same things that I did. I thought we could march and that when we had enough people we could just ask for what we want and make a better world for everyone through co-operation.

I think I’ve grown up a bit since then. Why would the rich give up their power over us voluntarily. The more power we take the more they will try to defend what they have. They don’t care about fairness or equality, that’s a lie they spin to the working class to get them to comply with the system from which they benefit the most.

When I’m asked why I don’t wear a poppy, these are the thoughts that go through my mind. How does it benefit anyone to wear these symbols? They are symbols of compliance, they are to distract us by making us think about the dead rather than the living, a great display of pageantry and theatre to entertain us. The class war continues while we look the other way and remember, but we never learn, we just remember the past when we should be looking into the present. Looking at all our class who die and are killed by the system, the same one that caused the wars in the past and that causes the continuing class war today.

When I’m asked why I don’t wear ay poppy, these are the thoughts that go through my head but I don’t have the words to express those thoughts and they wouldn’t understand or care if I did. They would take it as a criticism but it’s not. If you want to wear your poppy, if that’s your thing, if that’s how you make a difference in the world go ahead. I don’t care if it’s red, white, purple, black or rainbow coloured, I appreciate the sentiment behind the idea of trying to stop war. I just don’t think a poppy has the power to do that, I’ve lost faith; I think we need to think about it more.

When I’m asked why I don’t wear a poppy and why I won’t be attending Remembrance Day this year I ask the question why don’t you wear transgender badge?  Why won’t you be attending transgender day of remembrance when we stand together to remember a group of people that died this year around the world? Killed by the system, the same one that continues to kill people even to this day, young people who had to die for the crime of just wanting to be themselves. Because maybe if we remember the present instead of the past we might be able to figure out a way to stop it all happening again and again into the future. We do need to take action though – Watch, record, evaluate, understand and take action.

Transgender Day of Remembrance – 20th November  – Think it over!

  • Reference Library

  • The Authority of the Boot-Maker, by Mal Content.

  • New T shirt designs from Wessex Solidarity, Proceeds to D.R.B.

  • Dorset Radical Bookfair 2024

    Dorset Radical Bookfair 2023
  • Red and Black Telly.

  • Dorset IWW

  • Anarchist Action Network.

  • Anti-Fascist Network

  • Anarchist events

Design a site like this with WordPress.com
Get started