A classic collection of essays calling for decolonization through self-liberation
“For us,” said Amilcar Cabral, “freedom is an act of culture”―and these were not just words. Guided by the concrete realities of his people, Cabral called for a process of “re-Africanization,” a Return to the Source . As a new imperialism has taken hold the world over, many have hearkened back to Return to the Source, but this time, our source of inspiration is Cabral himself. With a system of thought rooted in an African reading of Marx, Cabral was a deep-thinking revolutionary who applied the principles of decolonization as a dialectic task, and in so doing became one of the world’s most profoundly influential and effective theoreticians of anti–imperialist struggle. Cabral and his fellow Pan-African movement leaders catalyzed and fortified a militant wave of liberation struggles beginning in Angola, moving through Cabral’s homelands of Guinea Bissau and Cape Verde, and culminating in Mozambique and beyond. He translated abstract theories into agile praxis and in under just ten years steered the liberation of three–quarters of the countryside of Guinea Bissau from Portuguese colonial domination.
In this new, expanded edition of Return to the Source: Selected Texts of Amilcar Cabral we have access to Cabral’s warm and humorous informal address to the Africa Information Service, and we revisit several of the principal speeches Cabral delivered during visits to the United States in the final years before his assassination in 1973, including his last written address to his people on New Year’s Eve. Return to the Source is essential reading for all who understand that the erasure of historical continuity between social movements has disrupted our ability to make the revolutionary transformation we all desperately require.
Cabral was really a giant in the theory of decolonization, and this collection of speeches brings out the best of it. It helped a lot to hear him talk about the work the PAIGC was doing, because it was truly the ideal synthesis of theory and praxis. The middle section on national liberation & culture and identity & dignity was soooo good and really helped me parse out liberation movements as political and cultural forces and how they relate to the "return to the source." I also really enjoyed the Q&A he does with Black Americans where they discuss Pan-Africanism, internationalism, and connecting the struggles on the two continents. He was a true revolutionary that we lost too soon.
Return to the Source was part of the pioneering political theory materials during the African independence struggles.
Cabral excoriates the fascist Portuguese colonial government and calls for cultural dimensions to be taken more intentionally in any liberation struggle. This gap is yet to be filled in the current waves of abolitionist, BLM and decolonization movements.
Despite the fact that Return to the Source yokes itself on archaic ideals of Pan-Africanist identity, it still manages to delineate domination in varying degrees including the specific ways in which such movements curb women’s rights in addition to other class, gender issues.
The First book of Cabral's writings that I read in my senior year of High School! It changed my life, and I know that it would change yours. Just read it! The information is still relevant to this day!
These speeches are brilliant works of propaganda coming from a leader who has endured battle alongside the masses of his country, and has a masterful understanding of dialects. It’s also very cool to read an African leader roast the United Nations the way he does in front of them! His analysis on culture and identity should be applied more in our current era of representational politics. The best parts of the book are where talks about the accomplishments of the PAIGC in the face of 10 years of consistent NATO bombing. It really gives you the feeling that we can win if we study hard and apply what we learn.
Amilcar Cabral was a significant, respected political thinker on colonial issues from Guinea-Bissau. This is a small selection from his speeches. They made me ask questions. Portugal was the last European power to give up its African colonies and they took some persuading (cf armed struggle). Are Cabral's words still relevant now that the oppression of small nations is economic, not colonial? The WTO does not conform to international political protocols, it is not a nation and not subject to UN resolutions, it imposes sanctions not suffers them. Cabral was assassinated in 1973. What would he be writing now, if he had survived? I think he would be a supporter of fair trade, not free trade.
"History is a very strong chain. We have to accept the limits of history, but not the limits imposed by the societies where we are living." <3
Resounding insights into the role of indigenous and situated culture in decolonial struggles, as well as the paradoxically predominating role of the indigenous petty bourgeoisie and diaspora in "returning to the source" of identity as not in itself revolutionary but the first nationally-liberating act of a potential revolutionary process.
An ok compilation by MR/Africa Information Service of an absolutely brilliant thinker. There are a number of typographical/printing and spelling errors also, which is very unhelpful in reading somewhat dense theoretical texts.
Recommended reading mainly for helping understand not only Amílcar Cabral and the work of PAIGC, but to also look at the social and especially cultural conditions that made up the national liberation struggle in Guinea-Bissau and Cape Verde.
I think the strongest and most important speeches here are 'National Liberation and Culture,' which is especially recommended, but also the piece on the social conditions in Guinea-Bissau and the Q&A in the USA in 1972 with numerous Black and Pan-African organisations. Those and the other texts come together to really elaborate the cultural considerations that were vital to PAIGC.
What surprised me a little in reading this is how much Cabral emphasises that PAIGC and himself are not necessarily Marxist (despite thanking socialist countries for their support) and what he wants is to be free from exploitation and (colonial) domination above all else. I definitely see how this kind of stuff influenced Freire and critical pedagogy. The discussions on culture and national liberation felt so fresh and well worth reading if you're ever interesting in cultural studies, Cabral's approach is definitely under-appreciated. His discussions on the potentials of a certain kind of 'déclassés' stand out, except some of the almost immediate dismissal of 'lumpenproletariats.'
The main strengths are these theoretical discussions for sure, other texts are more like speeches and reports which show the progress PAIGC is making, but can feel very much in that place and in that time.
Cabral is definitely worth reading, especially National Liberation and Culture, that and other works around that would be what I suggest checking out.
I defer to Marie's review on the contextual power of Cabral's theory.
The most I can say is that this would not be a recommended first read for anyone who wants to know more about Cabral. They're perfectly adequate speeches with military diction and practical clarity, but without knowing the historical or theoretical context they're just that. Maybe try Amilcar Cabral: Revolutionary Leadership and People's War? That's what I can find, anyway.
The titular concept of the return to the source is probably the most important take away. Functionally the return to the source is a "frustration complex" experienced by that class Fanon called the "native intellectual" (the social elite of the colonized empowered by the colonizer). "Not and cannot in itself be an act of struggle," this return to the source is the moment the contradiction between being elite and being colonized reveals itself and which, "when expressed through groups and movements...is a prelude to the pre-independence movement or of the struggle for liberation from the foreign yoke."
Three stars for density and drawn-out theoretical musings. Five stars for the content and the editor for tying together a series of speeches that show the evolution of the independence movements of Guinea and Cape Verde. The changing attitudes of the party leadership towards the UN and towards the use of force, as well as to the Pan-Africa movement and the universality of the pursuit is particularly well conveyed. A reminder that so much emphasis and definition of identity comes from the external valuation of a situation - whether the Portuguese colonisers, the OAU or the UN, or the individuals aligned with revolutionary pursuits the world across.
The book is a simple collection of eight speeches Amilcar Cabral delivered to various local and international audiences over the 10+ year of armed struggle. The speeches were tools to share updates on the evolution of their struggles, clinical analysis of strategies used as well as arguments to convince audiences of the validity of their case. They from an instructive, if limited, guide to the history of Guinea Bissau, and into the mind of a fascinating individual who was much more that a guerilla leader. Read the full review: https://theworldincultures.com/367-re...
Particularly essential for “National Liberation and Culture” & “Identity and Dignity in the Context of the National Liberation Struggle.” Note particularly his analysis of the relation between native petit-bourgeois, the diaspora (almost synonymous here) and the culture of the peasant masses, the least compromised—-specifically that the culture that is being created/preserved *selectively* chooses values while skutting others.
“If a bandit comes in my house and I have a gun I can not shoot the shadow of this bandit. I have to shoot the bandit. Many people lose energy and effort, and make sacrifices combatting shadows. We have to combat the material reality that produces the shadow.”
a little hard to follow at times…. recommended by every revolutionary so had to give it a go. learned a lot about Guinea and Cape Verde, about armed struggle, and about the destruction of culture as a tool of the oppressor