Intolérance
Titre original : Intolerance: Love's Struggle Throughout the Ages
- 1916
- Tous publics
- 2h 43min
NOTE IMDb
7,7/10
17 k
MA NOTE
L'histoire d'une jeune femme pauvre, séparée de son mari et de son bébé à cause de préjugés, se mêle à d'autres récits d'intolérance issus d'autres époques.L'histoire d'une jeune femme pauvre, séparée de son mari et de son bébé à cause de préjugés, se mêle à d'autres récits d'intolérance issus d'autres époques.L'histoire d'une jeune femme pauvre, séparée de son mari et de son bébé à cause de préjugés, se mêle à d'autres récits d'intolérance issus d'autres époques.
- Récompenses
- 2 victoires au total
F.A. Turner
- The Dear One's Father
- (as Fred Turner)
Julia Mackley
- Uplifter
- (as Mrs. Arthur Mackley)
John P. McCarthy
- Prison Guard
- (as J.P. McCarthy)
Histoire
Le saviez-vous
- AnecdotesDuring filming of the battle sequences, many of the extras got so into their characters that they caused real injury to one another. At the end of one shooting day, a total of 60 injuries were treated at the production's hospital tent.
- GaffesOne of the early title cards in the Judean sequence refers to Jesus having been from "the carpenter shop in Bethlehem". Though he was born in Bethlehem, he worked with his father in a carpenter shop in Nazareth, which is why he was known as Jesus of Nazareth.
- Citations
Intertitle: When women cease to attract men, they often turn to reform as a second option.
- Crédits fousConstance Talmadge is credited as 'Georgia Pearce' for her performance as Marguerite de Valois in the French Story. She is credited under her own name in the role of The Mountain Girl in the Babylonian Story.
- Versions alternativesThe movie was officially restored in 1989 by Kevin Brownlow and David Gill for Thames Television. It was transferred from the best available 35mm materials, color-tinted per D.W. Griffith's intent, and contains a digitally recorded orchestral score by Carl Davis. This 176-minute version was released on video worldwide, but has never been telecast in the U.S.
- ConnexionsEdited into La Chute de Babylone (1919)
Commentaire à la une
This silent film by director D.W. Griffith is well known to serious movie buffs and historians, but not to today's general public. I doubt that a lot of people these days would have the patience to sit through a film that contained three hours of silence. Nevertheless, the film's technical innovations inspired filmmakers in the 1920's and later, particularly in Russia and Japan. It also inspired filmmakers in the U.S., including Cecil B. DeMille and King Vidor. For this reason, and for other reasons, "Intolerance" is an important film.
The film's four interwoven stories, set in four different historical eras, are tied together thematically by the subject of "intolerance", a word which could be accurately interpreted today as "oppression", "injustice", "hate", "violence", and mankind's general inhumanity.
Griffith's narrative structure, though innovative, is uneven, because he gives more screen time to two of the four stories (the "modern" and the "Babylonian"). Equal time for three stories, thus deleting the fourth, might have worked better.
To me, the Babylonian story is the most interesting one because of its more complete coverage, and because of its elaborate costumes and spectacular sets. Even though there is no script, the viewer can easily discern the plot, which suggests that some of today's films might be just as effective, or more so, if screenwriters would downsize the dialogue.
What "Intolerance" offers most of all to contemporary viewers is a sense of perspective. Someone once said that despite the enormous advances in technology, society itself has advanced not at all. That may be true. In the eighty plus years since the film was released, technical advances in film-making have been obvious and impressive. But we are still plagued with the same old human demons of oppression, injustice, hate, violence, and ... intolerance.
The film's four interwoven stories, set in four different historical eras, are tied together thematically by the subject of "intolerance", a word which could be accurately interpreted today as "oppression", "injustice", "hate", "violence", and mankind's general inhumanity.
Griffith's narrative structure, though innovative, is uneven, because he gives more screen time to two of the four stories (the "modern" and the "Babylonian"). Equal time for three stories, thus deleting the fourth, might have worked better.
To me, the Babylonian story is the most interesting one because of its more complete coverage, and because of its elaborate costumes and spectacular sets. Even though there is no script, the viewer can easily discern the plot, which suggests that some of today's films might be just as effective, or more so, if screenwriters would downsize the dialogue.
What "Intolerance" offers most of all to contemporary viewers is a sense of perspective. Someone once said that despite the enormous advances in technology, society itself has advanced not at all. That may be true. In the eighty plus years since the film was released, technical advances in film-making have been obvious and impressive. But we are still plagued with the same old human demons of oppression, injustice, hate, violence, and ... intolerance.
- Lechuguilla
- 7 mars 2005
- Permalien
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Détails
Box-office
- Budget
- 385 907 $US (estimé)
- Durée2 heures 43 minutes
- Mixage
- Rapport de forme
- 1.33 : 1
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By what name was Intolérance (1916) officially released in Canada in French?
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