An obsessive, neurotic, schizoid masterpiece that is so far ahead of its time that its time is still ahead. It is a Rorschach test that will reveal the level of your soul. Yes, a dark evil film but a cinematically productive one, reading from Kinski's intuition about how his forms can read for us. The film, for decades, like a mad person, has been confined to an insane asylum, and considered a danger to society. It was like an unspoken secret not to see it.
I always liked it but I have been psyched out over the years from the orthodoxy insisting on its lack of merits. It has been enraging people for decades and I assumed in the restoration it would find a new life, only to find it is enraging the modern critics as well. A bad time to re-discover Kinski's Paganini (the only director other than Fellini who should have his name in the title of the movie). In our sterile climate of unprecedented conformity and rigid views of art, this reception is a mark for the film, not against it.
For all of Herzog's bad mouthing of Kinski, this film has had a grander restoration and release than his own output. Remember it was only together they made their enduring masterpieces; so badmouthing Kinski's B-movies maybe we can do the same for Herzog's nature channel documentaries or Hollywood Nicolas Cage Michael Shannon embarrassments.
I am being defensive of this movie because it warrants it, and I sense he didn't want it to impede on their works together, as if that was in danger of happening.
The cinematography brings a kind of gorgeous ancient European feeling. The editing is crass, obscene, appalling of course, it is Paganini. When have we ever had an edit like this? It is utterly mad, but it works as the most frightening tone poem ever on film, akin to even the weirdest underground Japanese cinema.
You almost don't want people to get it, and to continue to live in a state of blissful oblivion. And yet through its runtime it is a nonstop poem of madness, sex, only missing drugs; (as Dali said, and it might as well have been Kinski, "I do not take drugs, I am drugs".)
It is not for pretentious people. I can illustrate that I have watched Ken Russell's composer biopics recently, and while they are far from vanilla, in fact they are often quite daring, Paganini exposes them all as practically Disney fare.
And yet, we shouldn't take this all so literally either. I have always had a question of how mad Klaus Kinski actually was. I can tell you that you cannot make hundreds of films without having a firm grasp of reality, in fact, you must to survive in that business. He showed up on time, he made the films, he went home. The behind the scenes documentary of Fitzcarraldo shows him throwing a temper tantrum, yes, but it also shows him doing scene after scene with the utmost professionalism. The behind the scenes of Cobra Verde shows no tantrum at all.
So the depiction of this man is that he was a wild animal, a mad man, that does not gel for film business professionalism or the work the two created.
Point is, it is key to see this all as an artistic point of view. Kinski was not a De Sade figure, but it was how he played it. The film expresses both his inner dragon, but more, how he wanted to be seen.
What stands out here is that it's told without a hint of irony, like the followers of Herzog's bourgeoisie 'weird cinema' sensationalism. This is perhaps why it provoked them so greatly, he is showing the real thing.
Any bit of humor we can laugh at, such as the audience of women going crazy for him, is actually not as one would think, there for cinematic spectacle, but to express surreal excess, the contagious euphoria of being on stage. The film's goal is to capture is in this same trance.
The restoration finally brings the film to life for the first time ever. I am not sure if Vinegar Syndrome perceived its artistic virtues or did it to highlight it as a disastrous spectacle, but whatever is the reason, it's there to infuriate people for the rest of time. Kinski went farther than almost anyone, like Paganini he was not playing to the audiences, but to the fates.
