98 reviews
Göran is making porridge. For some reason this prompts him to deliver an improvised musing on the theme of Life Is Like a Bowl of Porridge, which goes roughly as follows: "We start as individual oat flakes, each with an individual shape; then we're heated and mixed and we start to blend together with all the other oat flakes; we're no longer oat flakes, but we're part of something larger - something warm, nutritious, and, yes, beautiful." Göran says this as though he's trying to convince himself. And no wonder. The porridge the camera reveals to us looks like repellent glomp.
And up until that point - well, up until a little before that point; the film's arc is like a long walk up a very gentle hill and it's hard to pick the precise moment at which we make it to the top - the collective seemed just as much a dollop of repellent glomp as the porridge. There were too many people too close together, the windows were never open, and for long stretches we never stepped outside, never even caught a glimpse of the outside. Every single room looked and felt as though it were buried in the very centre of the house. It was like living in a fetid warren, and it made me long for something cold and impersonal.
But even as we're gasping to escape we're being won over. In the end the film really IS warm, and it's the pleasing warmth of a fireplace rather than clammy warmth of porridge. The joyousness Moodysson concludes with grew so naturally out of what preceded it that the glow it casts is retrospective. I can't recall a single moment which I don't NOW (having seen the whole thing) recall with fondness.
The LOOK of the film is, in a quiet way, astonishing, except that it's so convincing you forget to be astonished. You'd swear it was shot in the 1970s. (When I saw the trailer I thought was watching an ad for the reissue of a movie that HAD been shot in the 1970s.) This is as great a triumph of art direction as any you're likely to see.
And up until that point - well, up until a little before that point; the film's arc is like a long walk up a very gentle hill and it's hard to pick the precise moment at which we make it to the top - the collective seemed just as much a dollop of repellent glomp as the porridge. There were too many people too close together, the windows were never open, and for long stretches we never stepped outside, never even caught a glimpse of the outside. Every single room looked and felt as though it were buried in the very centre of the house. It was like living in a fetid warren, and it made me long for something cold and impersonal.
But even as we're gasping to escape we're being won over. In the end the film really IS warm, and it's the pleasing warmth of a fireplace rather than clammy warmth of porridge. The joyousness Moodysson concludes with grew so naturally out of what preceded it that the glow it casts is retrospective. I can't recall a single moment which I don't NOW (having seen the whole thing) recall with fondness.
The LOOK of the film is, in a quiet way, astonishing, except that it's so convincing you forget to be astonished. You'd swear it was shot in the 1970s. (When I saw the trailer I thought was watching an ad for the reissue of a movie that HAD been shot in the 1970s.) This is as great a triumph of art direction as any you're likely to see.
In 1975, in Stockholm, the housewife Elisabeth (Lisa Lindgren) gets tired of her abusive and drunken husband Rolf (Michael Nyqvist), and she moves with her teenager daughter Eva (Emma Samuelsson) and her young son Stefan (Sam Kessel) to the hippie community where her brother Goran (Gustav Hammarsten) lives. Goran is a good man, who has an open relationship with his mate Lena (Anja Lundqvist), but does not feel comfortable with the situation. They are welcomed by the group composed of a new-lesbian Anna (Jessica Liedberg), her "almost gay" husband and their children; a gay; and an idealist communist. Eva becomes friend of her neighbor Fredrik, and with the new-arrivals in the commune, lives of the members change. Meanwhile, Rolf misses Elizabeth and his family, stops drinking and tries to approach to Elizabeth again.
"Tillsammans" is a delightful dramatic comedy of this great Swedish director Lukas Moodysson. The story is very human and engaging, with many characters very well-developed that find themselves in a world of freedom and without repression, changing their behaviors and improving as human beings. Very hilarious, at least for South-Americans, the two boys playing of torture as if one of them was the Chilean General Augusto Pinochet. The integration promoted by the soccer game is fantastic. The soundtrack with hits of the 70's is wonderful and another attraction. My vote is seven.
Title (Brazil): "Bem-Vindos" ("Welcome")
"Tillsammans" is a delightful dramatic comedy of this great Swedish director Lukas Moodysson. The story is very human and engaging, with many characters very well-developed that find themselves in a world of freedom and without repression, changing their behaviors and improving as human beings. Very hilarious, at least for South-Americans, the two boys playing of torture as if one of them was the Chilean General Augusto Pinochet. The integration promoted by the soccer game is fantastic. The soundtrack with hits of the 70's is wonderful and another attraction. My vote is seven.
Title (Brazil): "Bem-Vindos" ("Welcome")
- claudio_carvalho
- Jun 8, 2006
- Permalink
When I bought my Lukas Moodysson 4 disc boxset, this being the second DVD in it, little did I realise that I had in fact seen Together many years before and many parts had lodged in my memory and so it was a huge pleasure to see it again - and actually own it now, too.
It's a lovely multi-faceted film that can be watched intently, or as I'm doing this time, just picking up the bits and characters I want to follow. Few movies successfully allow such freedom, at least in still giving us an overall picture. So totally un-Hollywood, with as much natural everything, including (refreshingly, these days) body hair - and I mean ALL body hair that it's impossible to get embarrassed by any of the open and frank attitudes to sex, the (now) ridiculous clothes and the Communist lifestyle of the 'Collective', as it prefers to be termed (not commune).
Battered housewife Elisabeth leaves her husband Rolf with her children and is promptly thrown into the very strange but comforting cushion as is the Collective, as Rolf pours all the alcohol down the drain and attempts to contact his wife. Slowly, through reunions with the children, they paint their view on their new life, which, as you can imagine, is often hilarious. Whether they get back together as a family unit is definitely not for me to say, though and the varying shades of this aspect is yet another of the film's delights.
Because everyone is so natural, nothing is surprising, yet individually, in another film and with a different director, many scenes would just be too way-out and off-beam. Similarly, we almost want to join them, as common-sense is painlessly drawn from us and we are enveloped by these rather strange but peculiarly likable people.
Moodysson extracts enormously natural and relaxed performances - you'd swear much of it is a documentary, yet the camera always expertly follows and ends up just where it should be, swiftly but gently. The children in particular, especially when playing is a wondrously warm treat; they're just like all kids everywhere, totally oblivious to the camera.
Together is an offbeat gem, it might not be for everyone but for anyone with a heart and soul and a wholesome attitude to life, it definitely will be.
It's a lovely multi-faceted film that can be watched intently, or as I'm doing this time, just picking up the bits and characters I want to follow. Few movies successfully allow such freedom, at least in still giving us an overall picture. So totally un-Hollywood, with as much natural everything, including (refreshingly, these days) body hair - and I mean ALL body hair that it's impossible to get embarrassed by any of the open and frank attitudes to sex, the (now) ridiculous clothes and the Communist lifestyle of the 'Collective', as it prefers to be termed (not commune).
Battered housewife Elisabeth leaves her husband Rolf with her children and is promptly thrown into the very strange but comforting cushion as is the Collective, as Rolf pours all the alcohol down the drain and attempts to contact his wife. Slowly, through reunions with the children, they paint their view on their new life, which, as you can imagine, is often hilarious. Whether they get back together as a family unit is definitely not for me to say, though and the varying shades of this aspect is yet another of the film's delights.
Because everyone is so natural, nothing is surprising, yet individually, in another film and with a different director, many scenes would just be too way-out and off-beam. Similarly, we almost want to join them, as common-sense is painlessly drawn from us and we are enveloped by these rather strange but peculiarly likable people.
Moodysson extracts enormously natural and relaxed performances - you'd swear much of it is a documentary, yet the camera always expertly follows and ends up just where it should be, swiftly but gently. The children in particular, especially when playing is a wondrously warm treat; they're just like all kids everywhere, totally oblivious to the camera.
Together is an offbeat gem, it might not be for everyone but for anyone with a heart and soul and a wholesome attitude to life, it definitely will be.
- tim-764-291856
- Jun 10, 2012
- Permalink
Together is a story of human relationship. As one character says at one point in the film, "I'd rather eat porridge together than pork chops alone", and that is the recurring message throughout the film. Our story takes place in a commune in 1975, which is called, you guessed it, 'Together'. The commune serves as the crux of the movie; it's the centre of the film, and the people that inhabit it are what surrounds the central habitat. The film really starts when Elisabeth has a fight with her husband and leaves him, with the kids to live at the commune, which is owned by her brother; the far too kind, Goran. From there, the film just takes off; the multiple personalities that inhabit the commune are each allowed to grow and be nurtured by the audience, no one character is similar to another and they all have their own strengths and weaknesses. Just like he did in his masterpiece; Show Me Love, Lukas Moodysson creates characters here that are real and that we therefore are able to feel for and like for being people, as opposed to just because they're the central characters. It's this realism that gives Together its edge over most other human dramas, such as In America or Whale Rider.
Lukas Moodysson delivers a film here that works on a multitude of levels. The moments of drama are spot on, and because each of the characters gets to develop and we get to know them, it makes the drama more powerful than it would have been if this were not true. It's amazing, actually, just how many characters Moodysson is able to juggle in this film. In many films with a lot of characters, some end up being left by the wayside and not having a chance to shine but all the ones here do, and that is a testament to Moodysson's writing abilities. The acting on display here is an exhibition in excellence, and nothing that the actors do in the film feels odd or out of place. It's almost like watching a real commune. Just like he did with Show Me Love, Moodysson has opted for a gritty style to his film, which doesn't make the film look nice, but it does give it a very rough edge, which is what the film needs; it wouldn't have been the same with an aesthetically pleasing feel. Moodysson's direction in the film is very detached and it almost feels like a documentary. This is a good thing, as with this Moodysson allows the audience to make their own mind up about what is happening on the screen. He never piles on the sentiment, or condones or discourages any of the acts in the film; they're just they're, and you can choose whether they are moral or amoral; which is exactly how a drama of this ilk should be.
Overall, Together is an excellent piece of film. The character development and the way that the characters are handled alone makes it a must see, but the excellence doesn't end there. Moodysson has created a film here that is as entertaining as anything you're likely to see and with a definite message. Moodysson can make rubbish for the rest of his life and still be warmly remembered for this and Show Me Love.
Lukas Moodysson delivers a film here that works on a multitude of levels. The moments of drama are spot on, and because each of the characters gets to develop and we get to know them, it makes the drama more powerful than it would have been if this were not true. It's amazing, actually, just how many characters Moodysson is able to juggle in this film. In many films with a lot of characters, some end up being left by the wayside and not having a chance to shine but all the ones here do, and that is a testament to Moodysson's writing abilities. The acting on display here is an exhibition in excellence, and nothing that the actors do in the film feels odd or out of place. It's almost like watching a real commune. Just like he did with Show Me Love, Moodysson has opted for a gritty style to his film, which doesn't make the film look nice, but it does give it a very rough edge, which is what the film needs; it wouldn't have been the same with an aesthetically pleasing feel. Moodysson's direction in the film is very detached and it almost feels like a documentary. This is a good thing, as with this Moodysson allows the audience to make their own mind up about what is happening on the screen. He never piles on the sentiment, or condones or discourages any of the acts in the film; they're just they're, and you can choose whether they are moral or amoral; which is exactly how a drama of this ilk should be.
Overall, Together is an excellent piece of film. The character development and the way that the characters are handled alone makes it a must see, but the excellence doesn't end there. Moodysson has created a film here that is as entertaining as anything you're likely to see and with a definite message. Moodysson can make rubbish for the rest of his life and still be warmly remembered for this and Show Me Love.
I recently saw this film on an import DVD (it hasn't been released on DVD here in the states yet) after missing its small theatrical run here a couple of years ago. I think perhaps Ingmar Bergman is right about Moodyson. He is a young master. Though I have yet see Moodyson's other films, I was overwhelmed by the power of this film.
The film is about a group of counterculture types who live in a collective household called "Together" in 1975 Stockholm, Sweden. But they often struggle to get along because they have trouble finding and living with shared values and in some cases just don't like each other. Goran, the de facto head of the household, wants to please everyone. He wishes everyone would just get along. Any obstacle to group harmony is any obstacle to him as well. Elisabeth, the working class sister of Goran, one day is forced to move in to the household with her two children, Eva and Stefan, due to the breakdown of her marriage. Meanwhile, Rolf, her hard-drinking, abusive husband, struggles to overcome his devastation and loneliness over their leaving. Moreover, a boy who lives in a "proper" middle-class home next door to "Together" becomes attracted to Eva. This is the setup of a simple story with complex interactions. The story unfolds simply too, but in ways you don't expect because it is so unforced and natural. Like most great works of art, literature or filmmaking, it progresses and unfolds with a feeling of simplicity -- organic and lifelike.
Don't be fooled by the specifics on the surface. On the surface this film seems to be little more than a survey of the amusing antics of hippies from the 1970s. But this film is so much more than that for many reasons.
First of all, this film is a commentary on the adults of today as much as it is of the adults 1975. The reason I say this is because the emotional center of the story is with the two children of Elisabeth and Rolf: Eva and Stefan. By allowing us, the audience, to see most of the action through the eyes of two impressionable children suffering through the break-up of their parents' marriage in 1975, and struggling to adjust to their new environment of a collective, it soon becomes clear that this film is about us -- the children of the 1970s -- who are now in their late 20s up through the early 40s. The film is a look back through the eyes of a then child, now adult director of a time where nearly every value held by middle-class, western society and culture was challenged if not, in some settings, entirely uprooted. We are the children who grew up in this age of fantastic turmoil and upheaval -- which in Europe by the mid 1970s was probably even more tumultuous and radicalized than in the U.S. But of course it is also about the older generations who were young adults when all of this was happening.
Perhaps most importantly, however, it is for the younger generations who weren't even born at that time. I say this because the direction the world seems to be headed for today seems to demand a response of a sense of some type community that began to disappear in the late 70s and 1980s. Many kids and young people only know about a couple kinds of communities and families: gangs and step-families. A film like this provides a very modest hope, but at least some kind of hope.
The main characters who are children, Evan and Stefan, are looking for love, security and comfort at home, as all children do, but really can't find any of it save love, because the security and comfort of bourgeois, middle-class life was under this continual assault during the time period in which the film is set -- and continues to be assaulted to this day (though today often for different reasons). But meanwhile, next door, another child (I can't remember the character's name) must undergo a struggle of a different kind. He must endure the hypocrisy of his parents' loveless marriage, which carries on possibly out of habit, or possibly for the sake of appearances, or possibly a fear of loneliness -- or possibly all of these. The boy next door is aware and intrigued by the energy and liveliness of his strange next door, hippie neighbors, but he is mainly drawn to Eva, who is as much a misfit in her environment as he is alienated in his.
If Eva's struggle is to find a new identity away from the failure of her parents' marriage, her brother Stefan's is to find a new way to reconnect to his mother and his father -- especially his mother, Elisabeth. She is now free to live again away from her hard drinking, abusive husband; but this new experimentation with a new life is, at least initially, a threat to Stefan, who early on fears that his mother may be on the verge of abandoning him, and his sister whom he is not very close with, for this new lifestyle. Moodyson has a remarkable talent of rendering characters who on are the verge of losing everything -- who are suffering devastating ruptures in their lives but somehow find the strength to adjust, adapt and move on. The emotional core of these themes of great change, struggle and moving on are with the children in this film. But all of the adults struggle with major changes too. Moodyson focuses the camera most on the most heart-wrenched of the group of adults: Elisabeth and Rolf, and also Elisabeth's brother Goran, whose girlfriend is recklessly and desperately promiscuous. Thus the emotional core of the film is basic to human emotional desires and needs: the desire and need for love, and the fallout of loneliness, anguish and craziness when love goes awry and loved ones becomes irresponsible, reckless, or even dangerous.
But from the perspective of the collective, this film takes on another ambitious theme: the interests of the individual(s) versus the interests of the group. We see this almost immediately in the film when we are introduced to the characters who inhabit "Together," and this is where much of the comedy in the film comes from. Early on all of the housemates squabble not only about whose turn it is to do the dishes, but also whether doing dishes is even too "bourgeois" to bother with. Also, the tension of integrating Elisabeth and her children in to the group -- a tension which arises simply out of a reluctance to give up any more space to any newcomers -- is important to the underlying themes in the film. Elisabeth and her children badly need comfort and acceptance, but the children resist this new space of hippie "sharing" -- as though they believe it's a fraud in its weirdness for the sake of weirdness. And another area this film explores well within the theme of the individual vs. the group is that of sexual experimentation and promiscuity. Vital to preserving the group is tolerance of homosexuality and sexual openness, yet sexuality in a group setting can be as diverse as each individual that inhabits the group. And those who are most sexually predatory can leave lasting scars and bitter resentments. Homosexuality for some of the members in the group has lost its instinctual drive, and instead, as Lasse irreverently jests about toward his ex-wife, becomes just another form of political expression -- but also ultimately sex serves up a form of individual expression too. Sex gives the individual a greater sense of identity to the degree that that individual's sex life is so different from everyone else's -- whether it's a certain kind of homosexuality, a large number of sex partners, an odd choice of sex partners, etc. In other words, sexuality can define the group, but it often can threaten it too in that it too greatly exalts the conquests and exploitations of the individual.
But then again so can many other values can define or threaten a group -- many of which are shared and others which are not -- such as vegetarianism, television, consumerism, Marxism, etc. Tension is there throughout over various "doings" (or lack thereof) within the household, and these different areas are discussed and battled over through the characters to explore how the group succeeds or fails to define itself according to any given value. Erik leaves because he can not stand the group's softness when it comes to concern for the proletariat against the bourgeoisie enemy. Lasse makes fun of Erik to no end over what he sees as Erik's fundamental hypocrisy. Two other housemates finally leave when the children are allowed to bring hot dogs in to the house. Fundamentalism, the film suggests, destroys diversity, and therefore is a threat to preserving a successful group dynamic, even though fundamentalism may have the best interests of all at heart.
Tolerance, with some debate and disagreement, is the key to long term togetherness and diversity. Togetherness and diversity is a key component to happiness and a functioning group, the film strongly and convincingly suggests -- especially through its wonderfully simple games in the November snow.
This film also spoke to me in how it seemed to also evoke the countercultural revival of the late 1980s and early 1990s. Something about these hippies seemed neo rather than old school, but that's understandable in that total period authenticity just isn't possible. Political correctness vs. creative and individualistic irony and drive also felt like a major theme at work here -- even though no one in the film ever utters the term "politically correct" as it was not a term that was coined in the 70s. As a theme, as much as a term, such tensions are of the 1980s and 1990s as much as the 1970s -- if not a little bit more. Maybe this is more in my head than it is in the film, but I have to think that the countercultural aspects and themes in this film connect to a 21st century audience so strongly still not just because so many of us lived through the time period in which this film was set, but also because we continued to live out these kinds of issues up until the present day -- especially many of us who were kids in the 70s.
Interestingly, one thing the film really stays away from was central to the 60s and 70s counterculture: drug use and experimentation -- as though exploring this theme might infringe upon or distort the theme of drug and alcohol abuse -- which one of the characters, Rolf, battles in the film. But nearly everyone else in the film drinks too, so I'm not so sure. If drug experimentation at "Together" had been more explored in this film, it could have provided some more lively and funny scenes, but perhaps Moodyson didn't see the need either in terms of character or of theme. Instead, everyone pretty much drinks alcohol. Maybe drugs weren't as big in 1975 Sweden as they were in 1975 America. They were -- and for much of the population still are -- a religion in America.
If this film had been only about Elisabeth's dilemma with her children and her husband, or only about the collective itself, it would not have been nearly so strong. But Moodyson joins the two main stories and sets of characters masterfully to illustrate his themes. Moodyson introduces us to dysfunction in the family realm with Elisabeth and Rolf, and then moves us over to difficulties in the community realm with the collective "Together." By joining the two groups -- the family and the community -- in his narrative with such skill, wit and simplicity, Moodyson shows how the two need one another, can threaten and damage one another, but can also fill in for one where the other could be failing. In this film, it seems to be the community rescuing souls from the dysfunction of family more so than vice versa. Families break down, but the community can help restore some sense of order -- and can occasionally help restore families. Togetherness in the community arises where a lack of togetherness in the family is most needed, yet togetherness in the community requires a sense of shared responsibility and industry to go along with the friendship and nurturing.
The film suggests that not all forms of togetherness are ideal, but togetherness in general is essential -- and that debate and discord are an important part of maintaining and discovering what makes the group work. The film also strongly suggests that intolerance and recklessness, in the long run, leads to loneliness, anguish and despair. It's been so long since I have seen a film I could relate to with such ease. My sincere thanks to Moodyson for such a heartfelt, hilarious, painful, genuine film.
The film is about a group of counterculture types who live in a collective household called "Together" in 1975 Stockholm, Sweden. But they often struggle to get along because they have trouble finding and living with shared values and in some cases just don't like each other. Goran, the de facto head of the household, wants to please everyone. He wishes everyone would just get along. Any obstacle to group harmony is any obstacle to him as well. Elisabeth, the working class sister of Goran, one day is forced to move in to the household with her two children, Eva and Stefan, due to the breakdown of her marriage. Meanwhile, Rolf, her hard-drinking, abusive husband, struggles to overcome his devastation and loneliness over their leaving. Moreover, a boy who lives in a "proper" middle-class home next door to "Together" becomes attracted to Eva. This is the setup of a simple story with complex interactions. The story unfolds simply too, but in ways you don't expect because it is so unforced and natural. Like most great works of art, literature or filmmaking, it progresses and unfolds with a feeling of simplicity -- organic and lifelike.
Don't be fooled by the specifics on the surface. On the surface this film seems to be little more than a survey of the amusing antics of hippies from the 1970s. But this film is so much more than that for many reasons.
First of all, this film is a commentary on the adults of today as much as it is of the adults 1975. The reason I say this is because the emotional center of the story is with the two children of Elisabeth and Rolf: Eva and Stefan. By allowing us, the audience, to see most of the action through the eyes of two impressionable children suffering through the break-up of their parents' marriage in 1975, and struggling to adjust to their new environment of a collective, it soon becomes clear that this film is about us -- the children of the 1970s -- who are now in their late 20s up through the early 40s. The film is a look back through the eyes of a then child, now adult director of a time where nearly every value held by middle-class, western society and culture was challenged if not, in some settings, entirely uprooted. We are the children who grew up in this age of fantastic turmoil and upheaval -- which in Europe by the mid 1970s was probably even more tumultuous and radicalized than in the U.S. But of course it is also about the older generations who were young adults when all of this was happening.
Perhaps most importantly, however, it is for the younger generations who weren't even born at that time. I say this because the direction the world seems to be headed for today seems to demand a response of a sense of some type community that began to disappear in the late 70s and 1980s. Many kids and young people only know about a couple kinds of communities and families: gangs and step-families. A film like this provides a very modest hope, but at least some kind of hope.
The main characters who are children, Evan and Stefan, are looking for love, security and comfort at home, as all children do, but really can't find any of it save love, because the security and comfort of bourgeois, middle-class life was under this continual assault during the time period in which the film is set -- and continues to be assaulted to this day (though today often for different reasons). But meanwhile, next door, another child (I can't remember the character's name) must undergo a struggle of a different kind. He must endure the hypocrisy of his parents' loveless marriage, which carries on possibly out of habit, or possibly for the sake of appearances, or possibly a fear of loneliness -- or possibly all of these. The boy next door is aware and intrigued by the energy and liveliness of his strange next door, hippie neighbors, but he is mainly drawn to Eva, who is as much a misfit in her environment as he is alienated in his.
If Eva's struggle is to find a new identity away from the failure of her parents' marriage, her brother Stefan's is to find a new way to reconnect to his mother and his father -- especially his mother, Elisabeth. She is now free to live again away from her hard drinking, abusive husband; but this new experimentation with a new life is, at least initially, a threat to Stefan, who early on fears that his mother may be on the verge of abandoning him, and his sister whom he is not very close with, for this new lifestyle. Moodyson has a remarkable talent of rendering characters who on are the verge of losing everything -- who are suffering devastating ruptures in their lives but somehow find the strength to adjust, adapt and move on. The emotional core of these themes of great change, struggle and moving on are with the children in this film. But all of the adults struggle with major changes too. Moodyson focuses the camera most on the most heart-wrenched of the group of adults: Elisabeth and Rolf, and also Elisabeth's brother Goran, whose girlfriend is recklessly and desperately promiscuous. Thus the emotional core of the film is basic to human emotional desires and needs: the desire and need for love, and the fallout of loneliness, anguish and craziness when love goes awry and loved ones becomes irresponsible, reckless, or even dangerous.
But from the perspective of the collective, this film takes on another ambitious theme: the interests of the individual(s) versus the interests of the group. We see this almost immediately in the film when we are introduced to the characters who inhabit "Together," and this is where much of the comedy in the film comes from. Early on all of the housemates squabble not only about whose turn it is to do the dishes, but also whether doing dishes is even too "bourgeois" to bother with. Also, the tension of integrating Elisabeth and her children in to the group -- a tension which arises simply out of a reluctance to give up any more space to any newcomers -- is important to the underlying themes in the film. Elisabeth and her children badly need comfort and acceptance, but the children resist this new space of hippie "sharing" -- as though they believe it's a fraud in its weirdness for the sake of weirdness. And another area this film explores well within the theme of the individual vs. the group is that of sexual experimentation and promiscuity. Vital to preserving the group is tolerance of homosexuality and sexual openness, yet sexuality in a group setting can be as diverse as each individual that inhabits the group. And those who are most sexually predatory can leave lasting scars and bitter resentments. Homosexuality for some of the members in the group has lost its instinctual drive, and instead, as Lasse irreverently jests about toward his ex-wife, becomes just another form of political expression -- but also ultimately sex serves up a form of individual expression too. Sex gives the individual a greater sense of identity to the degree that that individual's sex life is so different from everyone else's -- whether it's a certain kind of homosexuality, a large number of sex partners, an odd choice of sex partners, etc. In other words, sexuality can define the group, but it often can threaten it too in that it too greatly exalts the conquests and exploitations of the individual.
But then again so can many other values can define or threaten a group -- many of which are shared and others which are not -- such as vegetarianism, television, consumerism, Marxism, etc. Tension is there throughout over various "doings" (or lack thereof) within the household, and these different areas are discussed and battled over through the characters to explore how the group succeeds or fails to define itself according to any given value. Erik leaves because he can not stand the group's softness when it comes to concern for the proletariat against the bourgeoisie enemy. Lasse makes fun of Erik to no end over what he sees as Erik's fundamental hypocrisy. Two other housemates finally leave when the children are allowed to bring hot dogs in to the house. Fundamentalism, the film suggests, destroys diversity, and therefore is a threat to preserving a successful group dynamic, even though fundamentalism may have the best interests of all at heart.
Tolerance, with some debate and disagreement, is the key to long term togetherness and diversity. Togetherness and diversity is a key component to happiness and a functioning group, the film strongly and convincingly suggests -- especially through its wonderfully simple games in the November snow.
This film also spoke to me in how it seemed to also evoke the countercultural revival of the late 1980s and early 1990s. Something about these hippies seemed neo rather than old school, but that's understandable in that total period authenticity just isn't possible. Political correctness vs. creative and individualistic irony and drive also felt like a major theme at work here -- even though no one in the film ever utters the term "politically correct" as it was not a term that was coined in the 70s. As a theme, as much as a term, such tensions are of the 1980s and 1990s as much as the 1970s -- if not a little bit more. Maybe this is more in my head than it is in the film, but I have to think that the countercultural aspects and themes in this film connect to a 21st century audience so strongly still not just because so many of us lived through the time period in which this film was set, but also because we continued to live out these kinds of issues up until the present day -- especially many of us who were kids in the 70s.
Interestingly, one thing the film really stays away from was central to the 60s and 70s counterculture: drug use and experimentation -- as though exploring this theme might infringe upon or distort the theme of drug and alcohol abuse -- which one of the characters, Rolf, battles in the film. But nearly everyone else in the film drinks too, so I'm not so sure. If drug experimentation at "Together" had been more explored in this film, it could have provided some more lively and funny scenes, but perhaps Moodyson didn't see the need either in terms of character or of theme. Instead, everyone pretty much drinks alcohol. Maybe drugs weren't as big in 1975 Sweden as they were in 1975 America. They were -- and for much of the population still are -- a religion in America.
If this film had been only about Elisabeth's dilemma with her children and her husband, or only about the collective itself, it would not have been nearly so strong. But Moodyson joins the two main stories and sets of characters masterfully to illustrate his themes. Moodyson introduces us to dysfunction in the family realm with Elisabeth and Rolf, and then moves us over to difficulties in the community realm with the collective "Together." By joining the two groups -- the family and the community -- in his narrative with such skill, wit and simplicity, Moodyson shows how the two need one another, can threaten and damage one another, but can also fill in for one where the other could be failing. In this film, it seems to be the community rescuing souls from the dysfunction of family more so than vice versa. Families break down, but the community can help restore some sense of order -- and can occasionally help restore families. Togetherness in the community arises where a lack of togetherness in the family is most needed, yet togetherness in the community requires a sense of shared responsibility and industry to go along with the friendship and nurturing.
The film suggests that not all forms of togetherness are ideal, but togetherness in general is essential -- and that debate and discord are an important part of maintaining and discovering what makes the group work. The film also strongly suggests that intolerance and recklessness, in the long run, leads to loneliness, anguish and despair. It's been so long since I have seen a film I could relate to with such ease. My sincere thanks to Moodyson for such a heartfelt, hilarious, painful, genuine film.
- enicholson
- Jun 29, 2003
- Permalink
- Classybird
- Feb 10, 2003
- Permalink
- alice liddell
- Aug 2, 2001
- Permalink
This film offers a slice of life, plain and simple. The writing is so subtle and the performances are so realistic that you start thinking you're watching a documentary about life in an actual commune during the seventies in Sweden. The film is incredibly funny but also tragic, moving and honest. It's one of those cinematic journeys that show you the humor and the darkness, the weight and the ridiculousness of our mundane existence; it's a film that finds excitement in the little things (that are actually the big things once you take a closer look). A true gem of a film and a wonderful, rich experience that leaves you with a smile on your face and more insight into the human condition. 9 stars out of 10.
In case you're interested in more underrated masterpieces, here's some of my favorites:
imdb.com/list/ls070242495
In case you're interested in more underrated masterpieces, here's some of my favorites:
imdb.com/list/ls070242495
- gogoschka-1
- Feb 10, 2018
- Permalink
In this Swedish film, most of the action takes place in a communal household--called Together--set in 1975. Apropos to the time, there is a philosophical idealism that binds the "family". It encompasses anti-materialism, vegetarianism, socialism and sexual freedom of choice. I felt it was a very accurate representation of the communal or anti-establishment viewpoint.
Since politics plays a part in the movie (the house is decorated with depictions of Che, Mao, Gandhi and the Olympic black power salute), it is difficult to not discuss the political issues at play. I will just say that those who wished to break away from the status quo and define themselves without the traditional roles of society did not always embrace a common political agenda. Those many who did gravitated toward socialism in their idealism, and that was one of the mistakes that ended their experiments in freedom. The film addresses this. We see a couple leave the house because of its changing values. Another, who fancies himself a hardcore Communist revolutionary, leaves because the others are not political enough for him.
But the main theme of the movie is togetherness. As humans, we are always reaching out to others. The film creates situations in which there are some unusual connections. To an extent, that is how life works. Worthwhile bonds are created when people reach out.
In contrast, we see others who seek to draw lines between various peoples because of political beliefs, sexual orientation, or other man-made distinctions. In one scene, two men argue about who is more useful to the social revolution--a worker who see himself as the "common man" or a student who represents the intellectual or academic.
The film shows that individuals are more important than factions. And when groups are created without exclusive group definitions--like the impromptu soccer teams in the film--the only agenda is bonding and fun.
The director keeps it interesting. And their is enough comedy in Together to keep it light, even when dealing with the weightier issues, like the impact of parental negligence on their children.
Since politics plays a part in the movie (the house is decorated with depictions of Che, Mao, Gandhi and the Olympic black power salute), it is difficult to not discuss the political issues at play. I will just say that those who wished to break away from the status quo and define themselves without the traditional roles of society did not always embrace a common political agenda. Those many who did gravitated toward socialism in their idealism, and that was one of the mistakes that ended their experiments in freedom. The film addresses this. We see a couple leave the house because of its changing values. Another, who fancies himself a hardcore Communist revolutionary, leaves because the others are not political enough for him.
But the main theme of the movie is togetherness. As humans, we are always reaching out to others. The film creates situations in which there are some unusual connections. To an extent, that is how life works. Worthwhile bonds are created when people reach out.
In contrast, we see others who seek to draw lines between various peoples because of political beliefs, sexual orientation, or other man-made distinctions. In one scene, two men argue about who is more useful to the social revolution--a worker who see himself as the "common man" or a student who represents the intellectual or academic.
The film shows that individuals are more important than factions. And when groups are created without exclusive group definitions--like the impromptu soccer teams in the film--the only agenda is bonding and fun.
The director keeps it interesting. And their is enough comedy in Together to keep it light, even when dealing with the weightier issues, like the impact of parental negligence on their children.
This one is certainly the best movie I've watched in my life. Casting is so natural, and the movie touches many aspects of life from politics to family disputes. Göran has the hardest job in the "family" and hardest job as far as acting is concerned. But he's totally successful. When you watch the movie, you feel like he's acting his own life. The "open relationship" between Göran and his girlfriend, the friendship between the two youngsters, and social/political issues give the movie a lot of spice. Moodyson's another movie, Fucking Åmål (Show Me Love) is also a masterpiece, but this one is more suitable for older people. Briefly, tremendous content and flawless casting.
- Exiled_Archangel
- Dec 1, 2002
- Permalink
The movie is funny, and it gives you who experienced the 70's a good laugh. But I think the movie is unfair and gives only one angle of view. Many of the people were serious, well informed and had really a point in their actions, but in the movie they are shown as naive and odd persons. The 70's was a good decade in my opinion, today we are more lost than then...
Every moment of this gem is believable. How rare for a recent film to take mundane human activities and create searing images. We all know these folks, and we have been there ourselves. I have a whole new view of what Swedes are all about! Deserves much wider distribution and critical acclaim.
Lukas Moodyson is a great revelation for me. After having seen Fuching Amal, brilliant and fresh, it arrived Tillsammans - Together.
Life is not easy anywhere, also in Sweden, where everything apparently appears to be easier and clean, but is not like this. A lady argued with his husband and decided to join together with her 2 kids a hippie commune where her brother is already living. Franco's death news is the welcome of the film which goes in a "crescendo" of funny and brilliant situations. The neighbours are fascists and concerned but interested to know what a hell is happening there. The whole attitude is very communist oriented, considering that everyone of course believes that capitalism is a dangerous weapon. Kids are educated to see homosexuality and the couple exchange as something normal. It is great to see how the new incomers kids see the adults: "...seems that all the adults in the commune like to play to be "perverse person" against the exterior "unreal" world. When one of the "new" kids brings a toy gun, the entertainment is to play who is going to be Pinochet.
The drama of the couple separation is well and deeply analysed in this fresh and brilliant film, well far from the commercial standard distribution channels.
Rating: 7/10
Life is not easy anywhere, also in Sweden, where everything apparently appears to be easier and clean, but is not like this. A lady argued with his husband and decided to join together with her 2 kids a hippie commune where her brother is already living. Franco's death news is the welcome of the film which goes in a "crescendo" of funny and brilliant situations. The neighbours are fascists and concerned but interested to know what a hell is happening there. The whole attitude is very communist oriented, considering that everyone of course believes that capitalism is a dangerous weapon. Kids are educated to see homosexuality and the couple exchange as something normal. It is great to see how the new incomers kids see the adults: "...seems that all the adults in the commune like to play to be "perverse person" against the exterior "unreal" world. When one of the "new" kids brings a toy gun, the entertainment is to play who is going to be Pinochet.
The drama of the couple separation is well and deeply analysed in this fresh and brilliant film, well far from the commercial standard distribution channels.
Rating: 7/10
- silviopellerani
- Jan 31, 2001
- Permalink
This is a very amusing film depicting a Swedish commune. It never seeks to patronize, but instead pokes fun at the seriousness of it's characters. It's also notable for it's strong portrayal of the child characters. So many great comic scenes, although the Pinochet torture game was mine.
Drop out and enjoy this life-affirming movie for those who love football, ABBA and Karl Marx.
Drop out and enjoy this life-affirming movie for those who love football, ABBA and Karl Marx.
If you've ever suspected that Pippi Longstocking was a capitalist pig, Lukas Moodysson's film is for you. Set in Stockholm in 1975, this revisiting of those not so halcyon good ol' days brings us up close and extremely personal with a cast of appealing characters living close to their ideals while remaining quite human. Apparently communal life isn't all vegan dinners, late-night Marxist dialectics, and Joni Mitchell singalongs-even in Sweden. The film beautifully records the residents' foibles through the eyes of their children, who serve as the group's conscience. A disturbing, funny, moving and ultimately upbeat look at the utopia we all hoped could exist.
I just saw this at the Minneapolis International Film Festival, and it was quite a gem. Unfortunately, that's all I'll ever be able to refer to it as in the United States. While it is surely an enormous hit everywhere else in the world, or at least in Europe, it will probably never actually be released here because of the silliest thing: nudity. Fucking Amal wasn't opened in more than a couple of theaters, mainly because of the title (couldn't they just translate it "screwing Amal"?). We all missed it over here. I should just buy the DVD, considering how good Together is. Together does owe more than a little credit to Dogma '95 and especially Idioterne, to which it is very similar. Still, it is very creative, well written, and enormously well acted. 9/10
This is one of those films that, if I'd encountered it late one night on TV, I might have given up after the first ten minutes. That would have been a big mistake.
In the early part of the film it is often difficult to sympathise with some of the characters who live in the Tillsammans Commune, even though their antics are frequently funny. It doesn't take long to figure out that you aren't (necessarily) supposed to like some of the characters or what they get up to. The title is very clever inasmuch as it describes the film perfectly on a number of levels. The commune is called Together and the sub-plots within the film are all about how people live together. This could easily be trivial if not downright icky if it was an American film but there's very little of the sentimental cloying stuff you find in mainstream films. It strikes me in some ways as being very like the situation you find in the best-written fantasy and science fiction books (and thrillers and many other novels but not "serious" novels); having a real family is not about blood and relationships, it's about finding your family of choice. And that's what the characters in this film manage and it's all down with a great deal of humour and affection for the 70s, the period in which it's set.
I believe that in this film Moodysson has achieved the task he seems to claim he often attempts – that is to both defend and attack something with equal vigour. So even though you can see the satire of the wilder political and feminist viewpoints explored here, you can also see how seriously the director has taken the ideas and shown how they positively influence the "family" that coalesces by the end of the film.
But beyond the analysis of what the film may or may not be about it has to be said that this is a joyous film. You would have to be dead not to enjoy the jokes and always perfect use of music. By the end you can't help but have a silly grin all over your face and you may well find yourself questioning, as I did, why you waste so much time watching so many inferior American films
In the early part of the film it is often difficult to sympathise with some of the characters who live in the Tillsammans Commune, even though their antics are frequently funny. It doesn't take long to figure out that you aren't (necessarily) supposed to like some of the characters or what they get up to. The title is very clever inasmuch as it describes the film perfectly on a number of levels. The commune is called Together and the sub-plots within the film are all about how people live together. This could easily be trivial if not downright icky if it was an American film but there's very little of the sentimental cloying stuff you find in mainstream films. It strikes me in some ways as being very like the situation you find in the best-written fantasy and science fiction books (and thrillers and many other novels but not "serious" novels); having a real family is not about blood and relationships, it's about finding your family of choice. And that's what the characters in this film manage and it's all down with a great deal of humour and affection for the 70s, the period in which it's set.
I believe that in this film Moodysson has achieved the task he seems to claim he often attempts – that is to both defend and attack something with equal vigour. So even though you can see the satire of the wilder political and feminist viewpoints explored here, you can also see how seriously the director has taken the ideas and shown how they positively influence the "family" that coalesces by the end of the film.
But beyond the analysis of what the film may or may not be about it has to be said that this is a joyous film. You would have to be dead not to enjoy the jokes and always perfect use of music. By the end you can't help but have a silly grin all over your face and you may well find yourself questioning, as I did, why you waste so much time watching so many inferior American films
- basilisksamuk
- Feb 19, 2013
- Permalink
Lukas Moodysson has a lot to live up to after "Fucking Åmål"/"Show Me Love". That film is one of the biggest Swedish movie successes in the 1990s. Judging from how well "Tillsammans" has been received by both critics and audience, Moodysson's latest film will probably do as well at the box office in Sweden as "Fucking Åmål" did.
I certainly enjoyed the film. After walking out of the theatre there were many scenes that just kept popping into mind, and still do many hours afterwards. First of all, it's a great cast. Can anyone go wrong with Shanti Roney (granted, his wig is absolutely ridiculous and he looks like Jonathan in "Bröderna Lejonhjärta") and Michael Nyqvist in the same film? Don't think so, and it has worked once before in "Vägen ut". The rest of the cast is also great, and Moodysson proves once again that he really has a hand with young actors. The story is also very interesting and funny and sad, and the characters... wonderful. However, to me it seemed to drag at times (not very often though) and the film should have been shorter.
Overall, though, "Tillsammans" is a great film -- although not as good as "Fucking Åmål" according to me -- and I certainly hope that Moodysson will keep making films since he really is brilliant. (7/10)
I certainly enjoyed the film. After walking out of the theatre there were many scenes that just kept popping into mind, and still do many hours afterwards. First of all, it's a great cast. Can anyone go wrong with Shanti Roney (granted, his wig is absolutely ridiculous and he looks like Jonathan in "Bröderna Lejonhjärta") and Michael Nyqvist in the same film? Don't think so, and it has worked once before in "Vägen ut". The rest of the cast is also great, and Moodysson proves once again that he really has a hand with young actors. The story is also very interesting and funny and sad, and the characters... wonderful. However, to me it seemed to drag at times (not very often though) and the film should have been shorter.
Overall, though, "Tillsammans" is a great film -- although not as good as "Fucking Åmål" according to me -- and I certainly hope that Moodysson will keep making films since he really is brilliant. (7/10)
One of the most anticipated movies this year, Tillsammans offers a moving, funny, and evocative document of life in the mid-70s. Set in Stockholm, its story follows the interconnected lives of the residents of a left-wing community and captures the difficulties of building and keeping relationships in a crowded environment.
Writer-director Lukas Moodysson's follow-up to the hugely acclaimed debut Fucking Åmål (a.k.a. Show Me Love) presents a definite crowd-pleaser and a sharp piece of story-telling (closer to British East is East than The Ice Storm). Tillsammans (=together) effectively develops its central theme of friendship and strong solidarity blending 70s nostalgia, sexuality, curiosity, loneliness, and hilarious comedy into an engaging emotional quilt. Once again confirming Moodysson's knack for conveying human emotions and creating hugely likeable characters.
The performances are uniformly excellent (by an almost completely unknown cast) -outstanding are Lisa Lindgren (Elisabeth) igniting the screen as a self-discovering mother, Sten Ljunggren (Birger) as a lonely depressed old man, Gustaf Hammarsten (Göran) as the biggest namby-pamby ever seen, Michael Nyqvist (Rolf) as an alcoholic and abusive father and Jessica Liedberg as the new-born lesbian Anna.
The sense of time and place are never lost in this witty, dramatic story filled with historical references and Moodysson's hand-held documentary style heightens the real feel no end.
Funny, recognizable and on occasion deeply moving, this is Swedish cinema actually worth shouting about. Tillsammans is simply one of the greatest films of the last several years and regarding the strong audience response at the screening I attended, it will no doubt enjoy a long career and attract a mass audience. I can't wait for Moodysson's next film project.
Writer-director Lukas Moodysson's follow-up to the hugely acclaimed debut Fucking Åmål (a.k.a. Show Me Love) presents a definite crowd-pleaser and a sharp piece of story-telling (closer to British East is East than The Ice Storm). Tillsammans (=together) effectively develops its central theme of friendship and strong solidarity blending 70s nostalgia, sexuality, curiosity, loneliness, and hilarious comedy into an engaging emotional quilt. Once again confirming Moodysson's knack for conveying human emotions and creating hugely likeable characters.
The performances are uniformly excellent (by an almost completely unknown cast) -outstanding are Lisa Lindgren (Elisabeth) igniting the screen as a self-discovering mother, Sten Ljunggren (Birger) as a lonely depressed old man, Gustaf Hammarsten (Göran) as the biggest namby-pamby ever seen, Michael Nyqvist (Rolf) as an alcoholic and abusive father and Jessica Liedberg as the new-born lesbian Anna.
The sense of time and place are never lost in this witty, dramatic story filled with historical references and Moodysson's hand-held documentary style heightens the real feel no end.
Funny, recognizable and on occasion deeply moving, this is Swedish cinema actually worth shouting about. Tillsammans is simply one of the greatest films of the last several years and regarding the strong audience response at the screening I attended, it will no doubt enjoy a long career and attract a mass audience. I can't wait for Moodysson's next film project.
Almost two years after the (in Sweden) immense success of Lukas Moodysson's debut "Fucking Åmål", comes his latest movie, "Tillsammans". The plot is very simple; people's trouble with love in Stockholm in the mid 70's. The movie is well-written, the cast makes an excellent work, you get a good laugh (notice Shanti Roney's haircut) and Lukas Moodysson proves himself to be the most interesting and talented writer/director in Sweden. Nearly as good as "Fucking Åmål". I'm already looking forward towards Moodysson's future films. All thanks to him for reviving the Swedish movie industry. 7/10
- Nikita Averin
- Aug 20, 2000
- Permalink
Having thoroughly enjoyed Fucking Åmål, I was wondering if Lukas Moodysson would be able to make a new film which was in the same league. Together or 'Tilsammans' as it is called in Swedish is an even better movie than Fucking Åmål. This is not your typical run of the mill Hollywood movie. It's a very special movie, which ought to appeal to a large audience. You laugh a lot during the movie and when leaving the cinema it's kind of difficult to digest the experience you've just had. You feel aroused in a way, which only a very few movies achieve.
This was the first Swedish film that I had ever seen and I loved it! There are some political jokes and comments that are much funnier if you have a good sense of the political situation in Sweden, or even just in the world, in the 1970s.
I thought that this movie was very uplifting in the end. Many films made out of Hollywood seem to have a darker ending than I am used to but this one left me feeling great.
The director, Lukas Moodysson, is amazing. He really captures human nature.
Another film that I would recommend, which is written by Moodysson,m is "The new country", another Swedish film.
I thought that this movie was very uplifting in the end. Many films made out of Hollywood seem to have a darker ending than I am used to but this one left me feeling great.
The director, Lukas Moodysson, is amazing. He really captures human nature.
Another film that I would recommend, which is written by Moodysson,m is "The new country", another Swedish film.
- vancouvergen
- Nov 3, 2002
- Permalink
If movies be a relief from the humdrum life or a medium to regain a new perspective to life, there is a lot to admire in this European film on a group of families living together in a cramped space under unusual conditions. Apart the damaged people and families, the film provides the perspective to living together and apart, which vividly fills with a delight and wit. There are little sets with the photography which seems not more than a hand held camera, a kind of technique used in "Dogville" and "Dancer in the Dark" in the following years yet the power of storytelling is mesmerizing with the space given to the characters to grow and repent, which overall provides the pleasure of reading a novel through its superb narrative.
Rating: 3 stars out of 4
Rating: 3 stars out of 4
- SumanShakya
- Oct 31, 2020
- Permalink
Unfortunately reviews provoke high expectations for this film, after all the premise is very promising: A commune that goes through tribulations and changes after its members abandon the bourgeois lifestyle. Add to it a lost soul and kids and lots of things can happen. And here is the problem. Nothing does. Utterly predictable with barely recognizable characters that do not add up to real people, sloppy plot and inconsistent allocation of time to the various problems that surface in commune-living. At times it becomes highly confusing and slow due to lack of conflict or comedy. This is neither a very thoughtful piece nor a critique of anything but only good intentions that are not worth the price of the ticket. Rent the video if you are really bored.
- heather1252
- Oct 4, 2001
- Permalink