Recollection
Recollection, as understood in respect to the spiritual life, means attention to 
the presence of God in the soul. It includes the withdrawal of the mind from 
external and earthly affairs in order to attend to God and Divine things. It is the 
same as interior solitude in which the soul is alone with God. 
This recollection is twofold: 
  Active recollection may be acquired by our own efforts aided by the 
ordinary grace of God. Thus any devout soul can acquire the habit of thinking 
ofGod's presence and of fixing attention upon Him and his Divine perfections. 
  Passive recollection does not depend upon our own efforts, but is an 
extraordinary grace infused by God, by which He summons together 
the faculties of the soul and manifests His presence and His perfections; this 
kind of recollection is classed by mystical writers as the first degree of 
infusedcontemplation. 
The first kind of recollection belongs to ascetical devotion and practice. It 
is necessary for all who wish to attain Christian perfection. Without it, it is most 
difficult to make progress in virtue. Therefore, it is necessary to observe the means 
by which it may be acquired. These are: 
  silence and solitude, according to our state of life, keeping in mind, at the 
same time, that one may be recollected amidst the duties of an active life; 
  the avoidance of distracting and dissipating occupations not dictated 
by reason or required by necessity. Multiplicity of occupations is an obstacle 
torecollection. Father Faber says that the man who undertakes too much is a 
foolish man, if not a guilty one. 
  The frequent exercise of the presence of God. As recollection is itself an 
application of the mind to the Divine presence within us, it is evident that the 
shortest way to its acquisition is frequently to call to mind that our souls are 
the temples of God. 
  A monthly recollection is like a mini-retreat. It is a time to stop and step 
back a little from our daily life, to renew our relationship with God and 
learn more about how to love others. It is an opportunity to reassess and 
renew our resolutions, to bring a fresh outlook to our life. 
  Recollections are two hours in length. They offer reflections led by a 
priest, a talk on some aspect of living a Christian life and time for 
confessions. 
  The spiritual and doctrinal activities 
  Help them discover their Christian identity and purpose in life.  
  Allow them to discover that a peaceful, happy and exciting life is available to 
them  if  they  cultivate  the  right  attitude  and  relationship  with  family  and 
friends and if they have the right perspective about their love life.  
  Motivate them to study and prepare for a successful life.  
  Help students make good decisions and empower them to live victorious lives 
despite  their  difficulties  in  their  environment  (peer  pressure,  problems  with 
parents or siblings, etc.)  
  Introduce  and  invite  young  students  to  Youth  for  Christ  to  provide  them  a 
wholesome  peer  group,  which  will  still  be  a  good  alternative  support 
environment for them when they reach college. 
The admonition may seem needless, but we are prone to forget God's works 
and wonders. We have need to be stirred up to remembrance for four 
purposes.  
1. For the purpose of humility. We think more highly of ourselves than we 
ought to think. With the lowly is wisdom. If wise, we were once foolish; if 
justified, we were once condemned; if sons of God, we were once servants of 
sin. Look to the rock from whence hewn.  
2. For the purpose of gratitude. If affected by kindness flora our fellow 
creatures, should we overlook our infinite Benefactor? We have no claims 
upon Him and should be thankful for all His benefits. But herein is love. 
Blessed be the God of Israel, for He hath visited and redeemed His people.  
3. For the purpose of confidence. David argued from the past to the future. 
Because Thou hast been my help, therefore under the shadow of Thy wings 
will I rejoice. Here we have peculiar reason for encouragement. What were 
we when He first took knowledge of us? Was the want of worthiness a bar to 
His goodness then? Will it be so now? Is there variableness or shadow of 
turning with Him? Is there not the same power in His arm and the same love 
in His heart? Did He pardon me when a rebel, and will He cast me off now 
that He has made me a friend? "He that spared not His own Son but 
delivered Him up for us all," etc.  
4. For the purpose of piety and zeal. How many round about you in the gall 
of bitterness and in the bond of iniquity ready to perish? You know the state 
they are in, and the blessedness of deliverance from it. You are witnesses of 
what God is able and willing to do. Invite the prisoners of hope to turn to Him 
 you can speak from experience.