HomeTraditional customsShakti Peetas - 18 Shakti Peetas of Mother Shakti

Shakti Peetas - 18 Shakti Peetas of Mother Shakti

Telugu Bhaarath
18 Shakthi Peethas:
Among the temples where Hindus worship Goddess Parvati, some places that
have become important in terms of mythology and rituals are called Shakthi
Peethas. There is no historical evidence to support these Shaktipeethas. On the
basis of Puranas and inscriptions, these Shaktipeethas could be identified. These
shaktipeethas are found not only in Mandesh, but also in Pakistan, Sri Lanka,
Tibet and Nepal. There are differences regarding which and how many these
Shakti Peethas are. There are different calculations like 18, 51, 52 and 108. As
per the researchers' estimates, there are 52 shaktipeethas in Asia. But the 18
main Shakti Peethas are called Ashtadasa Shakti Peethas.

It is necessary to know the background of Shakti Puja. Whenever man

developed the power of mind, he started thinking about the nature around
him. He came to know that there is a special power behind all these
fragments. He said that power is "God". He created different forms for that
god... He also brought the custom of marriages into male and female. He
dedicated each work to each god. In that too he glorified the female deity and
worshiped with Bhaya devotees. In this process the concept of trinity took
shape. They are Brahma, Vishnu and Maheshwar. He mentioned that they are
the creator, status and rhythm in order. He said that their wives were Saraswati,
Lakshmi, Parvati and they were in the forms of Vidhya, Dhana and Matru. In
this way, although the power of nature is only one, man is worshiping it in a
small form and in a way that he likes.
Ashtadasa Shakti Peethas - Puranic Story

Once Daksha did Brihaspati Yagama and invited everyone but his daughter and
son-in-law were not invited because Daksha's daughter Sati Devi (Dakshayani)
married Lord Shiva against her father's word. What should the natives call
special? Sati Devi did not listen to them and went to the Yaga with
Pramadhagana, but was humiliated there. Especially she could not bear Shiva's
reproach and was burnt in the yoga fire. Knowing the matter, Lord Shiva created
Veerabhadrun and destroyed the Daksha Yaga. Carrying Sati Devi's body on his
shoulder, he performed pralayatandavam. Vishnu used chakra to pacify the
angry Shiva and condemned the body of Sati. Devi Bhagavatam says that the
areas where those parts of the body fall are Ashtadasa Shakti Peethas.

But Sati's grief-stricken Lord Shiva clung to her dead body and ceased his
vigilance. After the prayers of the deities, Lord Vishnu cut the body into
segments with the Sudarshana Chakra and made Lord Shiva a
kartavyonmukha. The places where the body parts of Sati were buried became
places of worship for devotees, especially Tantrasadhaks, as Shakti Peethas. In
every Shakti Peetha, Mother Dakshayan appears with Bhairava (Shiva).
The standard prayer hymn for what are Ashtadasa
Shaktipethas is:

Lankayam Shankaridevi and Kamakshi Kanchikapure

Pradyumne Shringaladevi and Chamundi Kraunchapatne

Alampure Jogulamba, Srishele Bhramarambika

Kolhapure Mahalakshmi, Mahurye Ekaveerika

Ujjainyam Mahakali, Pithikyam Puruhutika

Odhyayam Girijadevi and Manikya Dakshavatike

Harikshetre Kamarupa and Prayage Madhaveswari

Jwalayam Vaishnavidevi, Gaya Mangalya Gourika

Visalakshi of Varanasi and Saraswati of Kashmir

Ashtadasa Supithani Yoginamapi Durlabham

Pathennityam in the evening, Sarvashatrivinasanam

Sarvarogaharam Divya Sarva Sampatkaram Shubham

Adi Shankaracharya said that the same sloka is taken as the standard in the case
of Ashtadasa Shaktipeethas. It is believed that Adi Shankara visited these
eighteen Kshetras and worshiped Sri Chakra. It is remarkable that four of these
Shaktipeeths are in our state. They are Srisailam, Alampuram, Pithapuram and
Draksharam. Of the rest, twelve are located in different states of the country
while two more are located outside the country. One of them is in Sri Lanka and
the other is in the current Pakistan Occupied Kashmir. Among these eighteen
Shaktipeeths, there are three Gayakshetras (Gaya-Shirogaya, Pithapuram-
Padagaya, Jajpur-Nabhigaya) and two Jyotirlinga Kshetras (Srisailam,
Ujjain). Details about those fields...
1. Shankaridevi
Lankayam Shankaridevi means...According to the calculations of the ancients,
this field was not in Sri Lanka, but was once at zero degrees of the equator. At
present, a ruined temple on a hill in Trincomalee (Sri Lanka) is believed to be
the shrine of Shankaridevi. Even that ruin is not there now. According to
historical sources, the Portuguese invaded and demolished this temple in the
17th century. Currently there is only one pillar.

2. Lust
Kanchipuram is the place where Sati's back is said to have fallen. Here
Ammavaru is considered as Goddess Kamakshi. It is believed that if you
worship this goddess, who is wearing a padmasana with a cane and a parrot on
her shoulder, all the blessings will come. According to Sthalapuranam... Devi
Chamundeswari, who killed Mahishasura, asked Lord Shiva what to do to
remove that sin and told him to remove that sin by giving Annapurna to present-
day Kanchi area. Devotees consider the Goddess Adi Peetha Parameshwari
where she first stepped into Kanchi. It is believed that the mother made a Shiva
linga out of sand and worshiped it and with that virtue became Kamakshi Devi
and married Lord Shiva. In this background... Devotees consider Adipeetha
Parameshwari Temple as Adiparashakti Yogapeeth and Kamakshi Devi Temple
as Bhogpeeth.

3. Chain
Pradyumnam is the place where the mother's abdomen fell. Some say this field
is in Gujarat and others say it is near Kolkata. 'Chotilla Mata', located in
Surendranagar, near Rajkot, Gujarat, is considered by the locals to be Srinkhala
(Sringala) Devi. But...most people believe that 'Pandua' in West Bengal is the
real powerhouse. However, in the village of Pandua, a mosque minaret can now
be seen at the site of what is said to have once been a Srinkhaladevi
temple. Entry to the premises, which is under the control of archaeologists, is
prohibited for the general public. Every year in Maghamasam, a festival called
'Melthala' is held there. The participation of Hindu-Muslims in those
celebrations is remarkable.

4. Die
Sthalapurana says that during Haruni's Rudratandavam, Ammavari Kurus fell on
Chamundi mountains in the present Mysore region. Devi Bhagavatam says that
Sati Shakti incarnated as Chamundeshwari to kill Mahishasura who was
torturing the people of this region. In this temple, Ammavara is worshiped by
devotees in the form of golden idol.

5. Jogulamba
This Kshetra is the last of the four Shaktipeeths in the state. The place where the
upper teeth/jaw part of Sati Devi is said to have fallen. The temple dedicated to
this goddess was demolished by the Muslim kings in the fourteenth century. At
that time they kept the idol of Amma in the Balabrahmeshwar temple. In 2004, a
new temple of Jogulamba Devi was enshrined there. There is a water tank
around this temple. Locals say that this arrangement is to pacify Jogulamba's
mother because she is fierce. In the sanctum sanctorum of the temple Jogulamba
is kept in the asina mudra. In the presence of that mother there are idols of
Saptamatrikas, Veenapani (Saraswati Devi) and Veerabhadra.

6. Illusion
Srisaila Kshetra is the place where the neck of Sati, who is Vishnu Chakra
Bhinna, fell. If you visit Srisailam, which is also the site of Dwadasa Jyotirlinga,
it is believed that there will be no rebirth. The demon Arunasura became a threat
to people and children in this region. To kill him who was blessed with two and
four legged creatures without death... Sati 'Shakti' measured here incarnated in
the form of Bhramara (Tummeda). Sthalapurana has it that after Asuravadha,
Koluvai was found at the back of Mallikarjunaswamy temple in this
field. Shankaracharya came to this Kshetra and visited the goddess and
consecrated Sri Chakra and wrote Bhramarambashtakam. It is said that he also
composed 'Saundarya Lahari' in Srisailakshetra.

7. Mahalakshmi
It is believed that Adiparashakti, the wealthy Rajoguna, was known as
'Ambabai' in Kolhapur Kshetra. It is said that the eyes of Sati fell here. People
of Kolhapur consider this goddess as Bhavanimata and Karaveeravasini. The
Kolhapuri Mahalakshmi idol is a magnificent Manishila. On Ammavari's head,
Adisesha is standing with his five-legged umbrella. Devotees say that two eyes
are enough to see this goddess with a black face and shining with divine
ornaments. Legend has it that Goddess Lakshmi did not leave the temple even
during the Great Flood. That is why Kolhapur is called 'Avimukta Kshetra'.
8. Ekavira Devi
Mother Ekaveerikadevi was born in Mahor Kshetra near Nanded,
Maharashtra. It is also believed to be the birthplace of Dattatreya. It is said that
the right hand of Goddess Parvati, which she stretched out in Dakshayajna, falls
here and is worshiped by the devotees as Ekavira Devi. There are three hills in
this field. Dattatreya's parents Atri Maharshi and Anasuya Devi were enshrined
on one of them. On another hill there is a temple of Dattatreya. On another hill
is Renukadevi Koluwai. However, this Renuka Devi is mistaken for Ekavira
Devi by the devotees coming from outside. The actual temple is 15 km from
Mahor. will be at a distance. The temple has only a large head with large eyes
that touch the roof of the sanctum sanctorum. The natives consider that mother
as Ekavirikadevi.

9. Mahakali
Devi Bhagavatam says that Sati fell on her lips in the city of Ujjain, one of the
Sapta Vokshadayaka cities. It is believed that that power is protecting the city in
a majestic form. Goddesses Mahalakshmi and Mahasaraswati are enshrined in
this temple. In the past, Lord Mahakaleshwar faced a battle with Andhakasura, a
demon who was tormenting people. As many drops of Andhakasura's blood
spills on the ground under the influence of Brahma, so many demons are
born. According to Sthalapurana, then Adiparashakti took the incarnation of
Kalika Devi and stood on the battlefield and stretched out her long tongue and
drank Andhakasura's blood without spilling a single drop on the ground. Locals
measure this goddess as Grahakalika. It is the deep belief of the devotees that it
was this mother who wrote Bijaksharas on Kalidasa's tongue and made
Mahakavi. The metropolis of Ujjain is also the Dwadasa Jyotirlinga Kshetra.

10. Puruhutika
Pithapuram is a legendary shrine. According to legend, this place got its name
Pithapuram because it is the place where the pedestal of Dakshayan fell after
Puttinta Puttedu was humiliated and burned in the fire. Here Ammavaru
Purhuthika is worshiped by the devotees as Goddess Humkarini. In the four
hands of this goddess, there is a bijapatra, an ax (in the right hands), a lotus
flower, and a honey pot (in the left hands). It is also an airport. It is also called
Padagaya because it is the place where Gayasura's feet are. The center of
Gayasura's body is in the Jajpur region of Orissa. It is called nabhigaya. That is
the place where Girijadevi, one of the Shaktipeeths, was born.

11. Girijadevi
Girijadevi means the Mother of Measure in Jajpur district of Orissa. It is
believed that the mother's navel has fallen here. Girijadevi is called Birijadevi
and Virajadevi by the locals. The rest of the idol is decorated with garlands and
gold ornaments so that only the face of the goddess is visible. Devotees are
enraptured by seeing Girijadevi, who appears in full adornment and with a
gentle voice. As this is also the Nabhigaya Kshetra, many of the devotees who
come here offer their embryos to the father gods near a well in the temple
premises. Vaitaranina river flows near this temple. The temple of
Yamadharmaraja is on the bank of that river. A little further away is the
Shwetavarahaswamy temple.

12. Manikyamba
Draksharama is the place where Sati's left cheek is said to have fallen into the
Khanditangas. This village which acts as Dakshwatika is also
Pancharamkshetra. Sthalapurana says that this region is the southern part of the
kingdom of Sati Devi's father, Daksha Prajapati, and that emperor stayed here
for some years. Once Vyasamaharshi went to Kashi, Lord Shiva wanted to test
him and prevented him from getting food. Then when Vyasa was going to curse
the town of Kashi in anger, Annapurna Devi appeared and gave him and his
family rice. According to legend, Lord Shiva was angry with Vyasa and asked
him to leave Kashi and then Annapurnadevi asked Vyasa to stay in Draksharama
for some time. Devotees believe that Agastya Maharshi, who came from the
north to the south across the Vindhya mountain range, stayed in this area for
some years.

13. Kamakhya
According to local legend, Goddess Sati's vagina fell on the Nilachala mountain
peak in Guwahati, the capital of Assam, hence this Goddess is known as
Kamakhya Devi. As proof of that, there is no statue in this temple. The sanctum
sanctorum has a stone structure that resembles a vagina. Water is oozing from
that part everywhere. The water is red for three days in summer every
year. Devotees consider this time as Goddess's menstruation period. This temple
comes under Coochbehar Sansthanam. But there is a story that Amma had
cursed that none of the royals of that kingdom should enter her temple. That is
why no one belonging to that clan enters the temple of Kamakhya Devi. At least
they don't even look up at the temple of Ammavari.

14. Madhaveshwari
Four fingers of Amma's right hand are said to have fallen in Prayaga
(Allahabad) area. There is no idol in this temple built on the spot where Sati's
fingers fell. There is only one pedestal which is equal to the four directions. A
piece of cloth is hung over it like a hundi and the Uyala is washed
underneath. Devotees worship the goddess there and are satisfied. They keep the
gifts they bring in the vases. Locals measure this goddess as Alopidevi. It is
believed that Lord Jupiter anointed Goddess Bindumadhavi with amrita during
Krit Yuga. That is why Prayaga should not be treated as Amrita Tirtha...
Bhaskara Kshetra as it is the place where Surya Goddess was worshipped.

15. Saraswati
It is about 150 km from today's Muzaffarabad in Pakistan Occupied Kashmir. It
is said that there was a Shaktipeeth in the distance. It is said that the right hand
of Amma fell here. At present there is nothing but a ruined temple. It seems
from Shankaravijayakavyam that once Shankaracharya visited and worshiped
this goddess.

16.
It is said that the tongue of Goddess Vaishnava fell in the Kangra region of
Himachal Pradesh. Here the mother is Jwalamukhi. There is no idol in this field
either. Devotees believe that the flame of natural gases coming from the earth is
the power of Goddess. Devotees believe that the flames are a sign of the wrath
and power of the humiliated goddess Sati. Others say... 'Jwalayam
Vaishnavidevi' means it is not this temple but the Vaishnodevi temple in Jammu.

17. Mangalaguri
Gaya is the place where Sati's body parts are said to have breasts. The mother is
Mangalaguri Devi. Devotees worship the chest-like structure as Mangalyagauri
according to the legend of the place. And... according to Puranas, this area is
considered to be the place where the head of Gayasura is also known as
Shirogaya. The pilgrimage here is fruitful. Bathing in that river, offering
embryos to the patriarchal deities in Gaya and leaving the materials of choice
has been an age-old custom. It is also a Vaishnava Kshetra. Devotees consider
Mangalaguri Devi as the younger sister of Lord Vishnu.

18. Visalakshi
Sthalapurana says that Sati Devi Manikarnika (Chevi Kundalam) fell near
Visvesvara temple in Kashi and that is where Ammavara incarnated as
Vishalakshi. Kashi Visalakshi Temple has two idols. One is big and the other is
small. The small statue in the background is the real one. Devotees worship that
goddess as Adi Vishalakshi. It is believed that the name Visalakshi came from
the goddess who saw the glory of Lord Shiva with wide eyes and was very
surprised.

...These are the main 18 Shaktipeethas. Also, if we count the places where
Amma's ornaments are placed, some say 51 Shaktipeethas and others say 108. It
is said that many of these fields were once in Nepal, Bangladesh, Pakistan, Sri
Lanka and other countries.

By: Koti Madhav Balu Chaudhary

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ముఖ్య వ్యాసపట్టిక!
 అంతర్యామి
 అధ్వైతము
 అనుగ్రహం
 అన్నమయ్య
 అమ్మ
 అయోధ్య‌
 అవతారములు
 అష్టా దశ పురాణాలు
 ఆంతర్యామి
 ఆచారాలు
 ఆచార్యులు
 ఆత్మ - చైతన్యము
 ఆత్మ జ్ఞా నం
 ఆది యోగి
 ఆది శంకరాచార్యుడు
 ఆధ్యాత్మికం
 ఆయుర్వేదం - Ayurveda
 ఆరాధన
 ఆరోగ్యం
 ఆర్ఎస్ఎస్
 ఆలయం-Temple
 ఆవు
 ఉత్త రాయణం
 ఉత్సవం
 ఉప వేదములు
 ఉపనిషత్తు లు
 ఋషులు
 ఏకాదశి
 ఏడు కొండలు
 ఓ స్త్రీ మేలుకో
 ఓం
 కథలు
 కర్మ
 కార్తీక పౌర్ణమి
 కాలం - Time
 కాశీక్షేత్రం
 కీర్తనలు
 కుటుంబం
 కురుక్షేత్రం
 కులం
 కృష్ణ భక్తి
 కేదారేశ్వర
 ఖగోళ శాస్త్రం
 గంగా
 గణపతి
 గాథలు
 గాయత్రి మంత్రాః
 గీతా జయంతి
 గురు భక్తి
 గురు భోదన
 గురువు
 గృహ వాస్తు
 గృహం
 గో మహిమ
 గో సంరక్షణ
 గోత్రము
 గోమాత - Holy Cow
 గోవు
 గ్రంధాలు
 గ్రహణం
 చక్రములు
 చతుర్వేదములు
 చరిత్ర
 జగద్గు రువు
 జన జాగృతి
 జన్మలు
 జాతీయత
 జానపదం
 జీవన శైలి
 జీవనజ్యోతి
 జ్ఞా న దర్శిని
 జ్యోతిష్యం
 తంత్రము
 తిరుమల
 తీర్థయాత్ర
 తెలుగు
 త్రిగుణములు
 త్రిమూర్తు లు
 దత్తా త్రేయుడు
 దశావతారములు
 దీపావళి
 దేవార్చన
 దైవారాధన
 ధర్మ సందేహాలు
 ధర్మం - మర్మం
 ధర్మశాస్త్రము
 ధ్యానము
 నదులు
 నవరాత్రి
 నాగుల చవితి
 నాట్యం
 నారీలోకం
 నిత్య కర్మలు
 నీతి కథలు
 నోములు
 పంచ‌క‌ర్మ‌- Panchakarma
 పంచాంగం
 పండుగలు
 పల్లె జీవనం
 పాప పుణ్యాలు
 పితృదేవతలు
 పిల్ల ల కథలు
 పుణ్యక్షేత్రం
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