Isa 19 va Chapter me Hum Sun Rahe hai ki Bhagvan ke prasannatha ke liye & Samanya Jeevon ko apana Acharan dikane

ke liye
Prathu Maharaj Yajna ka Ayojan Kar rahe hain

सरस्वती नदी Nadi ke pas सौ अश्वमेघ यज्ञ करने की दीक्षा ली।

Is अश्वमेघ में स्वयं भगवान श्री हरि ने साक्षात् दर्शन दिया था। उनके साथ रूद्र, ब्रह्मा जी, अपने-अपने अनुचरों के साथ
पधारे थे, साथ ही समस्त लोकपाल, गन्धर्व, अप्सराएँ, सिद्ध, विद्याधर, दानव, दैत्य, भगवान् श्री हरि के पार्षद, सनकादि मुनि,
दात्तात्रेय, कपिल, नारद इत्यादि उस यज्ञ में पधारें।

King Salman Jab Indonesia ( 2015)

महाराज पृथु भगवान् श्री हरि को ही अपना प्रभु मानते थे, उनके यज्ञ में ( JO REQUIREMENT HAI) USKO PRATVI DEVI NE
कामधेनु GAY होकर सभी कामनाओं को पूर्ण किया।

Traslation
परन्तु देवराज इंद्रको यह सहन नहीं हुआ, उन्होंने यज्ञ में विघ्न डालने का प्रयत्न किया, उन्होंने अंतिम यज्ञ के घोड़े का
चुपके से हरण कर लिया।

Envy is the inability to tolerate another person's success.

Purport: Reading
Indra is the chief demigod of the heavenly planets; he is an ordinary living entity in the material world and
possesses the four defects of the conditioned soul.

IICC Degree – Raja Indra Liberated Soul nahi hai

conditioned soul has a tendency to cheat; therefore, this quality is also visible in a person like
King Indra
So even great personalities like Indra, the king of heaven, very pious person to get in such position, to be very, very pious. He is
the king of heaven. But even such a person is not free from envy. It's interesting to note here, the yajnas, they wouldn't kill the
animals. Actually, the yajnas, they would take an old animal and give it, come out with a fresh body. It would be like a
rejuvenation. Just imagine if they had some clinic where senior citizens could go in and they do some mantras and you come out
with a body of a young teenager. So, it was like that, they take an old, old animal and come out with a young animal's body.
Jab yajna karate the – Yudishtir Padhane wale Alag the & Refree alag
Vaidik Mantro ka Teek se uchharan Kiya tho prani marata nahi hai.

KC Practice karanewale hum jaise Sadako nko ye Question utata hai "क्या मुझे विभिन्न यज्ञ
करने चाहिए, जिनका परिवार पारंपरिक रूप से अनुसरण करता है?"
SP is Prashna ka Uttar BG 3.10 me dete hai
सहा-यज्ञः प्रजाः सृष्टि पूर्वाच प्रजापतिः

Bhagavan ne Ye nahi kaha ki Ashwmesda Yajna, rajsuya Yajna….

Kaliyuga ke liye Yajna HKMM – Chaitanya Mahaprabhu ko Prasanna Karna.

Kaliyuga ka Yajna Sankirtana Yajna

Yuga me Badlava – Alag Alag Yug me Bhagvana ko Prasanna Karane ka – Radio ko License

Kaliyuga ka Yajna Sankirtana Yajna - kaise bhi Bhagvan ka namm lo Labh Milega hi..

1.1.14

āpannaḥ saṁsṛtiṁ ghorāṁ , yan-nāma vivaśo gṛṇan

tataḥ sadyo vimucyeta , yad bibheti svayaṁ bhayam
Living beings who are entangled in birth and death cycle, can be freed immediately by
even unconsciously chanting the holy name of Kṛṣṇa, which is feared by fear
personified.
the name of Kṛṣṇa is as powerful as Lord Kṛṣṇa Himself
Galati se , Majak se Bhagvan ka naam liya ( HHMM), Uska Labh jaroor hota hai.

Yajna me ulta mantra Bol diya uska parinaam Ulta pad sakta hai.

Purport Reading.. and

Jada se Jada Ye Sara Bautik Jagat Irsha se Bara huva hai, Har Koyi apane Neighbour se be Bayabhit hai, Aur
even har ek Business man apane associates se dara huva hai
this material world - field of activities for all kinds of envious people who have come here to compete with the
opulence of the Supreme Personality of Godhead.

Material opulence leads to pride & Envy

Envy kya hai - is the inability to tolerate another person's Success.
Irsha Itane Sookshma Hota hai, ki Pakadane keliye Bahut Mushkil hai.

But Lagadiya ( Mridanga, Preaching, Singing)

Become free From Lusty Desires means – You are 50% liberated
Hamare Anarth kat jana chayiye ( isl iye Bhakti me Do’s ko Pahle Follow kiya tho
Don’ts automatically Jayega)

( Man yanha Vanha Bhagta hai ? kanha Sunana Bolna )

Envy is the inner dark tendency that makes us miserable at others’

successes; it impels us to drag them down and plot their destruction
Envy targets the envied,
Duryodhana targeted the Pandavas.
He envied Yudhishthira’s royal position, Bhima’s physical power,
and Arjuna’s peerless archery
He could have lived luxuriously in his prosperous kingdom, but envy
wouldn’t let him live in peace.

janmaiśvarya-śruta-śrībhir
edhamāna-madaḥ pumān
naivārhaty abhidhātuṁ vai
tvām akiñcana-gocaram
(1) By knowing and realising one’s identity to be eternal servant of Krsna.
With such an identification, we see all others as children/servants of God and
so we don't compete as our motive would be to serve God.

(2) If we associate with devotees who are free from jealousy and envy, then
we also cultivate non enviousness.

(3) Service to a pure devotee directly or indirectly removes many anarthas

including jealousy and envy from our hearts.

(4) Men can easily overcome jealousy and envy when compared to women
because for women the main conditioning is jealousy and envy and they are
basic instinct of women.
The history of Prahlada Maharaja, the great devotee of Lord N?si?hadeva, is narrated in the Seventh Canto of Srimad-
Bhagavatam. Prahlada Maharaja, a small child of only five years, became the object of envy for his great father, Hira?yakasipu,
only because of his becoming a pure devotee of the Lord. The demon father employed all his weapons to kill the devotee son,
Prahlada, but by the grace of the Lord he was saved from all sorts of dangerous actions by his father. He was thrown in a fire, in
boiling oil, from the top of a hill, underneath the legs of an elephant, and he was administered poison. At last the father himself
took up a chopper to kill his son, and thus N?si?hadeva appeared and killed the demoniac father in the presence of the son. Thus
no one can kill the devotee of the Lord. Similarly, Arjuna was also saved by the Lord, although all dangerous weapons were
employed by his great opponents like Bhi?ma.

Here in this material world, everyone is envious of someone else. Even in religious life, it is sometimes found that if one devotee
has advanced in spiritual activities, other devotees are envious of him. Such envious devotees are not completely freed from the
bondage of birth and death. As long as one is not completely free from the cause of birth and death, one cannot enter the
sanatana-dhama or the eternal pastimes of the Lord. One becomes envious because of being influenced by the designations of
the body, but the liberated devotee has nothing to do with the body, and therefore he is completely on the transcendental
platform. A pure devotee is never envious of anyone, even his enemy. Because the devotee knows that the Lord is his supreme
protector, he thinks, “What harm can the so-called enemy do?” Thus a devotee is confident about his protection.

To overcome this feeling of discontent or covetousness with regard to another's advantages, success, possessions, etc. we must
constantly engage our senses in hearing and chanting (sravana-kirtana) the glories of the Supreme Lord, utilize our time and
energy in rendering devotional service unto His Lotus Feet. Thus, we would certainly be freed from the disease of envy.

If we have the strong desire to steer the car of our life smoothly and escape this royal road to destruction, we must uproot the
seeds of envy engrained deep within our hearts, stop watering the creepers of jealousy and thereby save ourselves from getting
lost in the dangerous dark alleys of the mode of ignorance. Only by strict control over our senses and by purifying our
consciousness, would we become eligible to go back home, back to Godhead.
E

As recommended in the scripture especially by Bhakti Siddhanta Saraswati Maharaj that you should take the shoes of the sinor
pure devotees-- like one's Gurudev--and hit it 100 times morning and 100 times on evening on your head. This act will bring you
to be prideless.

Another remedy is to take only Krishna-prasadam which will remove your egotism by removing your mode of ignorance. In
Bhagavad-Gita it is stated,"Your food controls your brain."

The dog thinks he is a supreme, barking, barking, barking, what are you doing in my territory, get out of here. So, everybody
thinks they're the supreme. So, this mentality, this envious mentality of thinking I'm the supreme, it doesn't satisfy the self, it's
an unnatural position. It's like a fish being out of the water. It cannot be happy on land. It is not in the natural atmosphere. So,
this position where I am envious and thinking I am the supreme is an artificial position and can never satisfy the self. This is why
Krishna consciousness is very important. Because Krishna consciousness means you give up the envious mentality, you want to
be the supreme, and you put yourself back in your natural position. It's like the fish being put back in the water. The fish may flap
in agony on the land but he can't be satisfied there. But if he's picked up and thrown back in the water, so the bonafide spiritual
master, the Vaishnavas, they pick up the suffering souls, trying to enjoy separately on the land, trying to enjoy independently
from this natural atmosphere and they toss them back in the water. Why are you suffering here trying to be the supreme? Just get
back to your natural position.

Jivera svarupa haya

krsnaera nitya das.

The constitutional position of the living entity is the eternal servant of Krishna. Why do we have such a hard time accepting that?
Well, we have been conditioned for millions of lifetimes trying to be the supreme. That's why to give up this tendency to become
a subordinate servant once again is difficult for us. That's why we have the Krishna conscious movement. It's Lord Caitanya's
mercy to manifest this movement to give you an atmosphere where you can come back to your original position. You can chant
and dance in ecstasy, you can take prasadam, and in this way you can revive that natural tendency to be the servant once again.
By hearing the wonderful teachings of the Bhagavad Gita, the Srimad Bhagavatam, Caitanya Caritamrita and all these wonderful
books that Prabhupadaa has given us, you can come back, come back, come back to being who you really are. You can come
back home. Come back home to being a servant once again. So, we have to speed up this process, the thing, okay, let me give it
up tendency to enjoy it separately, let me actually take up being a servant once again. Let me see what service is required to be
done. Some service needs to be done and I'm just going to be an illusion that somebody else is doing the service. I can look and
see if there is some service to be done. I'm not going to be a rascal, just let someone else do the service, let me be the enjoyer.
So, we can actually say, okay you, nonsense rascal trying to enjoy and let others do the service. Let you now give up your
tendency to try to enjoy separately and just be the servant again. What service requires to be done? Not devotional service
makes me nervous. No. Devotional service is my natural position. Let me get back to being who I actually am. Let me actually
hear from this wonderful knowledge, the teachings of Bhagavad Gita and Srimad Bhagavatam by hearing, hearing, hearing,
hearing, I can actually revive my natural original consciousness. Just like Krishna says,