QUESTIONNAIRE OF ANGEOLOGY

What is angiology?

It is the part of Christian theology that studies the nature and organization of angels. In the
Christianity, angels are supernatural or supernatural creatures that mediate between God
and the men are arranged in nine orders called angelic or heavenly choirs.

2. WHAT IS A HIERARCHY?

Description based on the different names found in the Bible: cherubim,

seraphim, thrones, dominions, virtues, powers, principalities, archangels or angels.

3. ACCORDING TO RELIGION, WHAT ARE ANGELS?

His mission is to help men reach eternal salvation, guiding them and
protecting them from the dangers of soul and body.

4. HOW IS THE HIERARCHY OF ANGELS COMPOSED?

First hierarchy: seraphim, cherubim, thrones or ophanim.

Second hierarchy:dominions,virtuespowers.
Third hierarchy:principalities,archangels,angels.

5. WHAT ARE THE HIERARCHIES?

First hierarchy of light: the closest to the father

Second hierarchy of light: princes of the celestial court
Third hierarchy of light: ministering angels

6. WHAT ARE ARCHANGELS – ANGELS AND CHERUBIM?

Archangels: The archangels attend to the areas of human efforts and are the leaders.
administrators of celestial beings. An archangel usually receives a task from
importance for humanity. The Bible mention three for yes
nameMiguel,RafaelyGabriel.
Angels: The angels are the lowest order in the angelic hierarchy, and the most
known by men. They are the ones most related to human affairs.
Within the category of angels, there are many types of functions. They are the angels of this
hierarchy those who are sent as messengers before men.
 Cherubim: The cherubim are the guardians of light and the stars. It is believed that,
although they are not in the realm of human reality, their divine light filters from the sky and touches
the lives of men. They are represented with two pairs of wings.
It is believed that cherubim are an order within the angels, though others consider them
they are classified as beings at a higher level than angels. Their rank among the angels
has always been categorized in the first hierarchy.

7. WHAT RANGE DOES SATAN BELONG TO?

He was the first angel who awoke and was the greatest creature of magnificent beauty in
the cosmic dawn. This angel had an incredible beauty that was unmatched by any
another creation. All the Angels that were created after him did not have the beauty or
the greatness that the first morning angel possessed. He was in charge of igniting the
first lights of the universe, and in memory of that first light, it was called Lucero.
first morning star also known as Venus that appears daily
before the sun arrives.

8. WHERE DOES SATAN OPERATE AND WHERE DO THE DEMONS OPERATE?

Satan works through his ministers who confuse and deceive millions of people.
Demons operate in the soul through activities and character flaws.
turning them into ties.

9. DO YOU BELIEVE THAT ANGELS ARE CORPOREAL OR INCORPOREAL?

That which is incorporeal only in relation to us, but not in what is

refers to God, He is not totally incorporeal. Because He said it and they were made. He commanded it, and
they were created. Therefore, angels are corporeal.

10. DO YOU THINK ANGELS ARE ASEXUAL OR SEXUAL?

Angels are asexual because they were created that way, not because they are impersonal forces.
However, they are generally represented as males, and when they materialize, always
they adopted a male human form. When in the days of Noah certain materialized angels
they surrendered to the pleasures of sex, God expelled them from his heavenly courts.
Christology

1. 6 REASONS FOR THE INCARNATION.

To die for us
He/She died in our place
God's sentence in Genesis (Gn 2:17) implied death for eating the fruit.

He took on the consequences of sin upon himself ('He became sin for us' (2 Cor 5:21).
–
of the Woman who crushed the head of the serpent in Gn 3:15.

To make known to us the love of God for us

He sharpens the mercy of the Father.

For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
that he may have eternal life” (Jn 3:16-

"No one has greater love than the one who lays down his life for his friends" (Jn 15:13-15)

3. To be our model
It is authentically human (that's why it has no sin)
-Model
Foot washing 'Do the same' (Jn 13, 1 and following)
Learn from me, for I am gentle and humble in heart (Mt 11:25-30)
He has experienced everything human, he knows everything.
Birth
Poverty
Friendship
Betrayal
Will
Work
Death

4. To elevate our nature

Make us partakers of the divine nature

Make us children (adoptive) of God / members of the Body of Christ (Church) / temples of
Holy Spirit

Our situation is better than at the beginning (before we were favored creatures; now we are
children)
 5. To manifest God's will to man:

The incarnate God (who is Jesus) is the divine answer to the question, what is God like?

6. To be the Redeeming Relative: As Jesus Christ is perfect God and man, He is the only one.
that had the necessary requirements to be the Redeemer of humanity.

Theophany

THEOPHANY: A theophany is a manifestation of God in the Bible, which is tangible for the
human senses. In its most restrictive sense, it is a visible appearance of God in the period
from the Old Testament, often, but not always, in human form.

HYPOSTATIC UNION: It is a technical term that designates the union of the two natures,
divine and human, in the person of Jesus. Christ is God in the flesh (John 1:1,14; Col. 2:9; John
8:58; 10:30-34; Heb. 1:8). He is fully God and fully man (Col. 2:9); thus, he has two
natures, that of God and that of man.

KENOSIS: The term "kenosis" comes from the Greek word to describe the doctrine of
self-despoliation of Christ in His incarnation. Kenosis was a self-renunciation.

3. MENTION AND EXPLAIN 8 CHRISTOPHANIES.

Génesis 14:18-20
18
Then Melchizedek, king of Salem and priest of the Most High God, brought out bread and wine;
19
and blessed him, saying: Blessed be Abram of the Most High God, creator of heaven and earth.
earth
20
And blessed be the Most High God, who has delivered your enemies into your hand. And Abram gave him the
tithes of everything.

Psalm 110:4
4
The LORD has sworn, and will not repent:
You are a priest forever
According to the order of Melchizedek.

Genesis 16:7
7
And the angel of the Lord found her by a fountain of water in the wilderness, by the fountain that
it is on the road to Shur.

He wrestled with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us.
4
He defeated the angel, and prevailed; he wept, and begged him; at Bethel he found him, and there he spoke with us.
Joshua 5:13-15

Joshua and the man with the unsheathed sword

13
As Joshua was near Jericho, he lifted his eyes and saw a man who was standing before him, who
he had a drawn sword in his hand. And Joshua, going toward him, said: Are you for us
ours, or our enemies?
14
He answered: No; but as the Prince of the army of the Lord I have now come.
Joshua, falling on his face to the ground, worshiped him; and said: What does my Lord say to his servant?
servant?
15
And the Prince of the army of Jehovah answered Joshua: Take off your sandals from your feet, for
The place where you are is holy. And Joshua did so.

Look! I see four men walking in the fire, unbound and unharmed, and the fourth looks like a son of the gods.
25
And he said: Behold, I see four men loose, walking in the midst of the fire and they are not hurt.
no damage; and the appearance of the room is similar to that of a son of the gods.

Jonah 1:17
17
But the LORD had prepared a great fish to swallow Jonah; and Jonah was in the belly
from the fish three days and three nights.

Hebrews 7
The priesthood of Melchizedek
7 For this Melchizedek, king of Salem, priest of the Most High God, who came out to meet
Abraham who was returning from the defeat of the kings, and blessed him,
2
to whom Abraham also gave the tithes of everything; whose name means first of all
King of justice, and also King of Salem, that is, King of peace;

4. EXPLAIN THE TWO MIRACLES OF THE INCARNATION.

The statement is that God became Man. That God would send his son to be born in a
the manger was a supernatural event that was not expected. People were waiting for the
Messiah, not God incarnate.

5. SPEAK OF THE OFFICES OF CHRIST IN THE OLD TESTAMENT.

El Salvador

Holy: (Acts 3:14; Psalm 16:10) - Christ is holy, both in His divine and in His ...
human nature, as well as the source of all holiness for His people. By His death,
we are made holy and pure before God.
 Judge: (Acts 10:42; 2 Timothy 4:8) - The Lord Jesus was appointed by God to judge the
world and distribute the rewards of eternity.

King of kings and Lord of lords: (1 Timothy 6:15; Revelation 19:16) – Jesus has dominion.
about all authority over the earth, over all kings and governors, and none
He can prevent you from carrying out His purposes. He directs them as He pleases.

The Light of the World: (John 8:12) – Jesus came to a world darkened by sin and
He poured out the light of life and truth through His work and His words. He has opened the
eyes of those who trust in Him to walk in the light.

Prince of Peace: (Isaiah 9:6) – Jesus came not to bring peace to the world through the absence of
wars; but the peace between God and man who were separated by sin. He died
to reconcile sinners with a holy God.

The Son of God: (Luke 1:35; John 1:49) – Jesus is "the only begotten Son of the Father" (John 1:14).
The title "Son of God" is used 42 times in the New Testament, which affirms the
deity of Christ.

The Son of Man: (John 5:27) - Used as a contrast to the 'Son of God,' this phrase asserts
the humanity of Christ, which exists alongside His divinity.

The Word: (John 1:1; 1 John 5:7-8) – The Word is the second Person of the triune God, who
he spoke and it was made, he who in the first creation spoke and created all things from nothing,
who was from the beginning with God the Father, and was God himself, and through whom all the
things were created.

7.DIGA 10 EJEMPLOS QUE MUESTRAN CRISTO COMO HOMBRE. (PARECIA UN HOMBRE).

He was born of the Virgin Mary

He cried over the death of his friend Lazarus.
He worked with the hands of a man, thought with the intelligence of a man, acted with
the will of man, loved with a man's heart.
Her body was susceptible, vulnerable, sensitive to physical pain.
5. Jesus felt overwhelmed with joy in the Holy Spirit.
6. The feelings of sadness reach a particular intensity in Jesus in the
moment of Gethsemane. We read: 'Taking with him Peter, James and John
he began to feel fear and anguish, and he said to them: My soul is sorrowful even to the end.
death' (Mark 14:33-34; see also Matthew 26:37).
 He was a son of Israel, participating in culture, tradition, hope, and suffering.
from his/her village.

He suffered torture when he was crucified.

Jesus loved children.
I express joy, sadness, indignation, admiration, and love.

8.DIGA 5 ATRIBUTOS DIVINOS DE CRISTO Y RELACIONELOS CON LA KENOSIS.

1.- His Eternity:

It is not limited by time (Heb 7:3; Jn 17:5; Rev 1:18; 4:8b). Without beginning, nor end, nor succession.
It always existed.
Jesus, without beginning of days or end of life: In HEBREWS 7:3, AND JOHN 8:58. It should be noted that
Jesus did not exclaim: 'I was' but 'I am', that is to say: eternally. Jehovah means precisely
I am
Jesus Christ, the first and the last: "When I saw Him, I fell at His feet as dead. And He laid His hand upon me...
right over me, saying: Do not be afraid; I am the First and the Last; and the One who lives, and was
dead; but behold, I live forever and ever, amen. And I hold the keys of death
and of Hades." (REVELATION 1:17,18.)
And write to the angel of the church in Smyrna: The first and the last, who was dead and
he lived, says this: " (REVELATION 2:8.)
I am the Alpha and the Omega, the beginning and the end, says the Lord, who is and who was and who is to come,
the Almighty." (REVELATION 1:8 also 22:13.)
The word of Jesus Christ is eternal: 'But the word of the Lord endures forever. And this
it is the word that has been announced to you by the gospel.
Heaven and earth will pass away, but my words will not pass away.

2.- its omnipresence:

He is everywhere at the same time (Mt18:20, 28:20; Jn1:48, 3:13, 14:3,20). He is, it is not that he can be.
to be everywhere.
No one ascended to heaven, but he who descended from heaven; the Son of Man, who is in the
sky.
(JOHN 3:13 (Christ was speaking with Nicodemus) Also MATTHEW 18:20; 28:20; 25:31-33;
JOHN 1:48; 1:18; REVELATION 21:23,24.

3.- his omnipotence:

He is all-powerful (Mt28:18; Ap1:8b, 4:8b). He can do everything, the whole universe was created.
for Christ.
I am the Alpha and the Omega, the beginning and the end, says the Lord, who is and who was and who is to come,
the Almighty." (REVELATION 1:8.)
The king spoke to Daniel, and said: Surely your God is the God of gods, and Lord of the
king, and he who reveals mysteries, for you were able to reveal this mystery." (DANIEL 2:47.)
And from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth.
earth. To the one who loved us and washed us from our sins with his blood.
(REVELATION 15:3. Also 15:3; 17:14; PHILIPPIANS 3:21.)
4.- his omniscience:
He knows everything (Jn 1:48-50, 2:24-25, 16:30)
And I will strike their children dead, and all the churches will know that I am the one who searches the heart.
mind and the heart; and I will give to each one according to your works.
(REVELATION 2:23 (Search the heart and mind as God does.) Also JOHN 2:24,25;
21:17; JEREMIAH 17:10; EZEKIEL 11:5.

5.- its transcendence:

Independence of all that is created does not depend on creation, thus surpassing the visible world.
God as infinite Spirit is also infinitely transcendent,
without ceasing to be infinitely immanent. By virtue of this ambivalence, God does not need the
world and exceeds the understanding by all created beings and, on the other hand, penetrates into the
intimate of each created being, shaping it and guiding it to the destiny that has been planned for it
divine will.

9. IF CHRIST COULD NOT SIN, WHY WAS HE TEMPTED IN THE DESERT?

And he was in the desert for forty days, and was tempted by Satan; and he was with the wild beasts.
he did not eat anything during those days." When Jesus was led into the desert to be tempted, he was
led by the Spirit of God. He did not invite temptation. He went to the desert to be alone, to
to contemplate his mission and his work. Through fasting and prayer, he was to strengthen himself to walk in the
path stained with blood that was going to be traversed.

10. SAY THE THREE OCCUPATIONS OF JESUS.

A. PROPHET: A prophet in the biblical sense is a person who comes with a message from God.
for the people.
B. REY: Genesis 49:10 announced that the Messiah was to come from the tribe of Judah and that he was to reign.
as king. 2 Samuel 7:16 teaches us that the Messiah will have a dynasty, a people over him.
he will reign, and this kingdom will be eternal. Psalm 110:1 indicates that the Messiah will defeat
his enemies to reign over them.
C.PRIEST: While the prophet reveals God to men, the priest represents the
man before God.

11. TELL THE FORECASTS OF THE ASCENSION

1) He pointed out the end of His earthly ministry. God the Father had lovingly sent His
Son came into the world in Bethlehem, and now the Son was returning to the Father. His period of limitation.
humanity had ended.

It meant the success of His earthly work. He had fulfilled everything He had to.
done.
3) It marked the return to His heavenly glory. The glory of Jesus had been veiled during His
time on earth, with a brief exception in the Transfiguration (Matthew 17:1-9).

4) It symbolized His exaltation by the Father (Ephesians 1:20-23). He with whom the Father was
greatly pleased (Matthew 17:5) was received above with honor, being given a name
that is above every name (Philippians 2:9).

He allowed him to prepare a place for us (John 14:2)

6) He indicated the beginning of His new ministry as High Priest (Hebrews 4:14-16) and Mediator.
of a New Covenant (Hebrews 9:15).

Established the pattern for His coming. When Jesus comes to establish His Kingdom, He
he will return in the same way he left - literally, bodily, and visibly in the clouds
(Acts 1:11; Daniel 7:13-14; Matthew 24:30 and Revelation 1:7).