Septuagesima (/ˌsɛptjuəˈdʒɛsɪmə/) is the ninth Sunday before Easter, the third before Ash Wednesday. The term is sometimes applied to the seventy days starting on Septuagesima Sunday and ending on the Saturday after Easter. Alternatively, the term is sometimes applied also to the period sometimes called pre-Lent that begins on this day and ends on Shrove Tuesday, the day before Ash Wednesday, when Lent begins.
| Septuagesima | |
|---|---|
Illustration of the Parable of the Workers in the Vineyard for Septuagesima | |
| Liturgical color | Violet |
| Significance | Preparation for Lent |
| Date | Third Sunday before Ash Wednesday (63 calendar days before Easter Sunday) |
| 2023 date | February 5 |
| 2024 date | January 28 |
| 2025 date | February 16 |
| 2026 date | February 1 |
| Related to | Pre-Lent |
The other two Sundays in this period of the liturgical year are called Sexagesima and Quinquagesima, the latter sometimes also called Shrove Sunday. The earliest date on which Septuagesima Sunday can occur is January 18 (Easter falling on March 22 in a common year) and the latest is February 22 (Easter falling on April 25 in a leap year).
Origins of the term
editSeptuagesima comes from the Latin word for "seventieth." Likewise, Sexagesima, Quinquagesima, and Quadragesima mean "sixtieth," "fiftieth," and "fortieth" respectively. The significance of this naming (according to Andrew Hughes, Medieval Manuscripts for Mass and Office [Toronto, 1982], 10) is as follows: "Septuagesima Sunday [is] so called because it falls within seventy days but more than sixty days before Easter. The next Sunday is within sixty, Sexagesima, and the next within fifty, Quinquagesima ... Falling within forty days of Easter (excluding Sundays) the next Sunday is Quadragesima." Because every Sunday recalls the resurrection of Christ, they are considered "little Easters" and not treated as days of penance. Quadragesima serves as the Latin word for the season of Lent, which (not counting Sundays) is forty days long.
Amalarius of Metz would have the name indicate a period of seventy days made up of the nine weeks to Easter plus Easter Week, which would mystically represent the seventy-year Babylonian captivity.[1] He wrote, "for as the Jews were obliged to do penance seventy years, that they might thereby merit to return into the promised land, so Christians sought to regain the grace of God by fasting for seventy days."[2]
According to the First Council of Orleans, "many pious ecclesiastics and lay persons of the primitive Church used to fast seventy days before Easter, and their fast was called, therefore, Septuagesima, a name which was afterwards retained to distinguish this Sunday from others."[2]
Septuagesima was also the day on which one could begin a forty-day Lenten fast that excluded from its observance Thursdays, Saturdays, and Sundays.[1]
Devotional and liturgical practices
edit| Year | Date |
|---|---|
| 2021 | January 31 |
| 2022 | February 13 |
| 2023 | February 5 |
| 2024 | January 28 |
| 2025 | February 16 |
| 2026 | February 1 |
| 2027 | January 24 |
The 17-day period beginning on Septuagesima Sunday was intended to be observed as a preparation for the season of Lent, which is itself a period of spiritual preparation (for Easter). In many countries, however, Septuagesima Sunday marked and still marks the traditional start of the carnival season, culminating on Shrove Tuesday, sometimes known as Mardi Gras.
In the pre-1970 Roman Rite liturgy, the Alleluia ceases to be said during the liturgy.[1] At first Vespers of Septuagesima Sunday, two alleluias are added to the closing verse of Benedicamus Domino and its response, Deo gratias, as during the Easter Octave, and, starting at Compline, it is no longer used until Easter. Likewise, violet vestments are worn, except on feasts, from Septuagesima Sunday until Holy Thursday. As during Advent and Lent, the Gloria and Te Deum are no longer said on Sundays.
The readings at Matins for this week are the first few chapters of Genesis, telling of the creation of the world, of Adam and Eve, the fall of man and resulting expulsion from the Garden of Eden, and the story of Cain and Abel. In the following weeks before and during Lent, the readings continue to Noah, Abraham, Isaac, Jacob, and Moses. The Gospel reading for Septuagesima week is the parable of the Workers in the Vineyard (Matthew 20:1-16).
Catholic usage after 1969
editThe liturgical books for the Ordinary Form of the Roman Rite revised after the Second Vatican Council omit Septuagesima, Sexagesima and Quinquagesima Sundays, which are found in the earlier versions, and treat this period as part of Ordinary Time, so that the use of violet vestments and the omission of "Alleluia" in the liturgy do not begin until Ash Wednesday.
The Ordinariate Use[4] and Extraordinary Form[5] of the Roman Rite have retained the Pre-Lenten season and its traditional observances.
Lutheran usage
editWhile Lutherans who adopted a three-year lectionary modeled on that of the Roman Catholic Church eliminated the season of Septuagesima and instead observe an extended Epiphanytide, Lutherans who retained the traditional calendar have continued to observe Septuagesima. [6] The following antiphon, drawn from Psalm 137, is traditionally appointed in Lutheran use for the Saturday before Septuagesima:
Hymnum cantate nobis, Alleluia, de canticis Sion, Alleluia, Quomodo cantabimus canticum Domini in terra aliena? Alleluia, septuaginta annos super flumina Babylonis sedimus et flevimus, dum recordaremur Sion, Alleluia, ibi suspendimus organa nostra, Alleluia. Gloria Patri...
Sing us a hymn, Alleluia, one of the songs of Zion, Alleluia, How shall we sing the Lord's song in a strange land? Alleluia, seventy years we sat by the rivers of Babylon and wept when we remembered Zion, Alleluia, there we hung our harps, Alleluia. Glory be to the Father...
Beginning at First Vespers of Septuagesima, Alleluia is not said again until the Easter Vigil, and the Gloria is not said on Sundays.
Anglican usage
editMost provinces of the Anglican Communion adopted the same change. In the Church of England these Sundays retain their original designations where the Prayer Book Calendar is followed, but in the Common Worship Calendar they have been subsumed into a pre-Lent season of variable length, with anything from zero to five "Sundays before Lent" depending on the date of Easter. Churches in the Episcopal and Continuing Anglican movement that use the 1928 Book of Common Prayer (or the various missals based upon it) also observe Septuagesima.
Polish National Catholic Church usage
editThe Polish National Catholic Church has officially reinstated the Septuagesima, Sexagesima, and Quinquagesima Sundays in 2014 throughout the entire Church. The celebration of this season as a preparation for Holy Lent is now highlighted as a part of the Liturgical Year.[7]
Eastern usage
editA pre-Lent season also exists in the Eastern Orthodox and Byzantine Catholic liturgical calendar, and is found in the liturgical book known as the Triódion (which continues to Easter Even). It is 22 days long because it begins on the Sunday before Septuagesima, but not 24 since the Byzantine Lent commences on a Monday instead of a Wednesday.
The Sunday of the Prodigal Son is Eastern Orthodox equivalent of Western Septuagesima.[8]
In popular culture
editIn 1894, Oscar Wilde told the actor Charles Brookfield, who had complained about Wilde's conducting rehearsals for his play An Ideal Husband on Christmas Day, "the only festival of the Church I keep is Septuagesima".[9]
See also
editReferences
edit- ^ a b c Francis Meersham, Septuagesima in Catholic Encyclopedia
- ^ a b Goffine, Leonard (1896). . Goffine's Devout instructions on the Epistles and Gospels for the Sundays and holydays. Benzinger Brothers.
- ^ Table of Moveable Feasts
- ^ 2018 ORDO for the Personal Ordinariate of the Chair of Saint Peter, ISBN 9781982037147
- ^ 2016 Ordo for use with the 1962 Missale Romanum Forma Extraordinara, Canons Regular of St John Cantius, Biretta Books, Chicago 2015
- ^ Septuagesima: What's the Point?
- ^ The Liturgical Reference Calendar of the Polish National Catholic Church 2014. The National Commission on Liturgy.
- ^ Hapgood, Isabel (1906). Service Book Of Holy Orthodox Church. Cambridge: Houghton Mifflin Harcourt. p. 14.
- ^ Ellmann, Richard. Oscar Wilde. Knopf Doubleday Publishing Group. p. 428.