Masculine Feminine

That alternate title for Masculin Feminin, The Children of Marx and Coca-Cola, is provided in the middle of the film. It is probably the most famous thing from it. It's actually a good title. Politics and pop culture mix in odd ways in the film, and the characters are uncertain about both of those aspects of their lives.

Truth be told, Masculin Feminin is a lesser work by Jean-Luc Godard. It was made during a difficult period in his life: his relationship with Anna Karina, his wife and favorite actress, star of many of his early films such as Le petit soldat, Une femme est une femme, and especially Vivre sa vie, was falling apart. Therefore, this particular film is very bitter and hopeless. Godard is also unsure of where he's going. The film stars Jean-Pierre Leaud, who is most famous for playing Antoine Doinel in such Truffaut films as The 400 Blows. His girlfriend is played by Chantal Goya, who was a pop star at the time (and she plays an up-and-coming pop singer in the film). The film loses track of its supporting players. They are omnipresent, but when they have scenes without Leaud or Goya, the film gets tedious. Godard doesn't know what he's doing with them. This is especially true of a long scene where Leaud's best friend tries to court Goya's best friend in a kitchen. He asks her many questions, but they are all very trite ones about her sex life. I swear, he asks the same three questions a dozen times each. It gets old fast, and the scene lasts forever. There are several good sequences, but nothing that really equals the best of Jean-Luc Godard. Perhaps its real value is in its editing. Godard's editing is always interesting, and Masculin Feminin shows us his skill with long takes. Also, there are a couple of great tracking shots. 7/10.

"Masculin Feminin" is a definitive example of French New Wave filmmaking. It is experimental, comic, risky, wild, and fun, a spectacle that find cinematic magic within even the most subtle and mundane of situations. Although it is often listed as nothing more than a drama, this is also an extremely funny movie, perhaps one of Jean-Luc Godard's very funniest. From the opening moments, bizarre comic mischief is springing left and right. Through unexpected surrealism and occasional violence, Godard masterfully weaves dark humor into this often tragic love story.

The performances are also quite exceptional. Jean-Pierre Léaud further stabilizes his spot among the greatest French actors, and Chantal Goya is no less than absolutely charming and delightful. The characters are well developed-often likable, but sometimes despicable, like most human beings. There are times in which you, as an audience member, agree with their actions and beliefs, and there are times in which you must disagree. Through their ups and downs, "Masculin Feminin" explores a youthful couple's relationship in a unique and hysterical way. Fusing satire, sadness, fantasy, and comedy, "Masculin feminin" is very much a Jean-Luc Godard love story, meaning that it is heavily stylized, but also heavily realistic, just not in the conventional sense.

ACTION: In many respects, Masculin / Féminin (1966) is a precursor to Godard's subsequent film, the radical and highly satirical La Chinoise (1967), with the spirit of political unrest, reaction and revolution suggested through a series of random and disconnected acts of violence that are contrasted throughout by a series of dialogues and discussions on the nature of everything from music and movies, to the battle of the sexes. It came from a period in Godard's career when he was moving further away from the ironic referentialism and playful subversion of American genre conventions that had featured so heavily in his earlier and more iconic works - from establishing films such as À bout de soufflé (1960) and Une Femme est une femme (1961) - and more towards the deconstructive, essay-based cinema of reaction that would follow on from the creative year-zero of the difficult masterpiece, Week End (1967). As ever, it is a film about ideas and a satirical look into the notion of "youth" within the context of mid 1960's Paris - with the hopes, dreams and aspirations of the characters cast against a backdrop of Dylan and The Beatles and the war in Vietnam - presented in such as a way as to question the integrity of this generation, without ever drawing any obvious conclusions.

REVOLUTION: In the hands of any other filmmaker, Masculin / Féminin could have easily descended into your average, run of the mill, teenage love story; focusing on two characters from the opposite ends of the social spectrum, thrown together in a courtship that is continually threatened by a number of external concerns, from political differences, career ambitions, jealousies and social divergence, and all devised within the environment of swinging 60's Paris, again, post-Beatles/post-Dylan. Nevertheless, the ever iconoclastic Godard does deliver these elements, but in his typically subversive approach, in which every element becomes a comment on the ideas and interpretations behind it. ...THE CHILDREN OF MARX AND COCA COLA: Even the subtitle of the film - which doesn't appear until right towards the very end - is a perfect summation of Godard's approach here; with his comment on the contemporary youth of 60's France being both celebratory, but also critical; in the way that he renders these characters as buffoons that spout and pontificate - as characters in Godard's films often do - to illustrate that behind the ideas and the ambitions there's an emptiness that is simply cosmetic.

VÉRITÉ: As with Godard's 1967 trilogy - comprising of the aforementioned La Chinoise, 2 or 3 Things I Know About Her and Week End - Masculin / Féminin invites us to spend time with these characters, to think about the things they say and do, and then to cast judgement on them. Once again, I think the problem that many people have with this film, and with many of Godard's work in particular, is that they assume the director is sympathising with his characters; presenting them as people that we should care about or identify with, when in actuality he seems to be showing them up as the fools that they clearly are. Again, recalling the presentation of Guillaume in La Chinoise, young actor Jean-Pierre Léaud portrays Paul as a likable enough young man, though one whose pretence of political action and Marxist belief is eventually revealed to be nothing more than pseudo-intellectual pontification and playful theatricality. Unlike his more motivated friend Robert, Paul is simply playing at political activism like he plays at being a lover; throwing out carefully rehearsed slogans and ruminating on segregation and Vietnam, while his true thoughts and feelings are wrapped up in idealised notions of marriage and romantic fulfilment, represented as sex.

POLITICAL FILM: You could perhaps argue that it isn't one of Godard's clearest of socio-political statements; with the film often going around in circles, suggesting questions that are never answered - or giving answers to questions that were never asked - as the director continually conspires to satirise and critique his subjects in a manner that goes against the usual preconceived conventions of narrative based cinema. DEFIANCE: If you're familiar with Godard then you'll expect such presentation, though even then, the end of the film, which wraps things up with a cruel joke, might seem contrary to the point of flippancy by many viewers who have taken the time to view the film and invest some thought into Godard's uncompromising ruminations. However, it's completely typical of the director to end his film in such a way; mocking his characters as shallow chancers ready to shrug off any situation, no matter how horrific, while never once leading the audience in their opinions. As the film ends, we're allowed to think about the actions that these characters have taken throughout the film, and make up our own mind as to whether or not these are negative attributes, or positive ones.

CINEMA: The presentation is familiar, with Godard shooting in low-quality black and white, with the early new wave reliance on disarming jump-cuts and Godard's continual interest in ironic inter-titles still used throughout. The camera is mostly stationary, or we have Godard using the tracking shots that his colour films were famous for; while a number of scenes are presented with documentary-like elements in the way that characters address the camera or are framed in order to undercut the action ironically. The machine-gun sound effects that punctuate the inter-titles would be used again in the more entertaining Made in USA (1966), while there's that similar feeling of rehearsed spontaneity familiar from all Godard's 60's films, giving us the impression of improvisation, when we now know how carefully planned the project actually was. GOD(AR'): If you're already an admirer of Godard's cinema then Masculin / Féminin is an essential, if not entirely successful work, from his most interesting cinematic period; even although it could be argued that it lacks the finesse or ingenuity of his more iconic films, it is still worthy of experiencing.

Masculin Féminin has been called one of Godard's most challenging films by critics and scholars alike. However, having seen both Film Socialisme and La Chinoise, I think this one isn't nearly his worst in terms of extractable ideas and themes. It's ambiguous, often difficult to watch and grasp, and very disjointed, yet it is also one of the best presentations of pop art, pop culture, and time-specific culture I have yet to see. It's Easy Rider and Two-Lane Blacktop for the 1960's France.

The aforementioned criticisms of Masculin Féminin are to be expected with a Godard film; he is a man not easily defined and one who defies all narrow stereotypes of filmmakers and free-thinkers. He is a man who had the unbelievable audacity to go against popular French cinematic customs during the tumultuous times of 1960's, making films that defied convention, critiqued western culture, and valued experimentation over traditionalist practices. Consistently, with the lone exceptions probably being Pierrot Le Fou and Weekend Godard's films are usually more fun to contemplate, analyze, write about, and discuss than they are to watch. They're meals and things you don't appreciate until they're over and done with even though one doesn't necessarily want to revisit it any time soon; watch two in an evening, especially his political works, and I fear for your mental wellbeing.

Masculin Féminin centers around Paul (Jean-Pierre Léaud), a young France idealist who falls in love with a pop star named Madeleine (Chantal Goya), completely ignoring their polar opposite views of the world, music, politics, etc. Paul and Madeline, among Madeline's close circle of friends, begin having intimate and inspirational conversations about those topics, often reciting poetry or reading political text in order to communicate their point. In the meantime, Godard structures the film like he so often does, with quick-cuts and interjecting title cards bearing often disconnected and unclear text that we, the audience member, have to try to connect to the film in some way.

One of the Godard's most famous title cards appears in this picture, around the third act of the film, and reads, "This film could be called The Children of Marx and Coca-Cola." Here, Godard seems to be stating that the characters we center on in this film, and perhaps he himself, a "Marxist intellectual," are only impacted by two budding forces of the time; they are Marxism, the political ideology coined by the teachings of Karl Marx that addresses issues of class struggle and conflict between people of differing socioeconomic lifestyles by critiquing capitalism and emphasizing a more communistic approach to governing, and Coca-Cola, the globally-recognized soft drink brand that could easily be dubbed a corporate empire. Now, I think the generation today could be called "The Children of Income Inequality and Apple."

Another great quote that pops in the film, this time it's uttered aloud, is stated by Paul when he is discussing the roles of a philosopher and a filmmaker. He states very simply, "a philosopher and filmmaker share an outlook on life that embodies a generation." I like this quote almost as much as the above quote because this one compares two ostensibly different people and makes them come together in hopes that people see they achieve the same goal. This could also come full circle to reference Godard himself, as Godard is very much a Marxist philosopher and thinker as well as a radical, experimental filmmaker, and he damn-sure embodies the mindset and opinions of the sixties French students and young-adults.

With that, Masculin Féminin is a dialog-heavy film where the dialog can be increasingly alienating and very often dry and unappealing. Background knowledge of the French New Wave movement, mild understanding of Marxism, as well as a high tolerance for complex political readings is almost essential here. In theory, the film shouldn't work - it's far too disjointed, punctuated by interjecting title cards that still do little other than muddle the narrative, and has little character development outside of rather basic descriptions. However, scarcely has a film been this more focused and successful at developing the motivations and thoughts of a specific generation.

Starring: Jean-Pierre Léaud and Chantal Goya. Directed by: Jean-Luc Godard.

It's strange this movie has not a single French comment.More than any Godard movie (I must confess I'm not a Godard fan,by a long shot),this one depicts a world now gone ,the world of the French sixties youth ,of the "Mademoiselle Age Tendre" magazine ,the world where a "pop" singer Chantal Goya used to sing "Si Tu Gagnes Au flipper" ("Should you win if you play pinball,then you've lost my heart ,'cause I know you've dated my best friend" exciting huh?).Every year the trendy girls used to elect their "Mademoiselle Age Tendre" and the winner had tons of presents and had the privilege of dining with Johnny Hallyday,Françoise Hardy and other "pop" stars of the era.Godard shows one of the lucky recipients and for once he displays some humor.Abortion and suicide did not exist in the sixties youth world they (magazines and radios) built for them,but in Godard's flick,they loom in the background.The director makes a tricky use of the words "féminin" and "fin".It's Marlene Jobert's first important part.

You had to be here ,I guess.For people who did not live in France in the sixties ,it is an honest time capsule