Kagemusha: The Shadow Warrior

I saw the director's cut about twenty years after I first saw the film. Kagemusha is as magnificent now as before, but what has changed in the meantime is my appreciation of the meaning of Shakespeare's plays. The history plays and most of the tragedies were about the political dilemmas facing the new Tudor state. The Elizabethan audience sat on the edge of their seats waiting to see how political order might be restored once it had been set in disarray. The Wars of the Roses sequence culminates in the late political tragedies -- Julius Caesar, Macbeth, Hamlet and Lear. The question is always the same. How is an impersonal modern state possible when its leader is a person, the King? Or is rule by office compatible with the human flaws of the person occupying it? Shakespeare was the client of a conservative aristocratic faction, no rabble-rousing democrat he. But he went so deep into this political question in the course of writing all his plays that he dug deeper into this core issue of modern politics than anyone since.

Kurosawa approaches the same question through the notion of a double,"the shadow of a warrior", Kagemusha. Here the contrast between the office of the political leader and its personal incumbent is brought vividly to life in so many ways. The period is the Japanese equivalent of England's War of the Roses, the transition from feudalism to the beginnings of the modern state. The losing side in this case is the one that tries to resolve the contradiction of personality and office by a subterfuge, a thief masquerading as a lord. The winning side and founder of the Japanese state is the Tokugawa clan. The climactic battle symbolises the passage from traditional to modern warfare, as the horses of the losers are mown down by fusillades of gunfire. The credits run as the corpse of the double crosses a submerged flag whose abstract symbolism shows us which aspects of feudalism the modern state will borrow. Personality is vanquished.

The aesthetic vision animating this movie is incredible. There is so much to look at and admire, perhaps interpret. One striking feature for me was the persistent strong breeze ripping through the banners, a symbol of the winds of change running through 16th century Japan, contemporary to Shakespeare's period. Because this drama was made by and for the modern cinema, in many ways Kurosawa's masterpiece is better than Shakespeare.

This film is one of Kurosawa's masterpieces and gives an profound insight in the pre-Tokugawa period of Japan. Especially remarkable is the very elaborated atmosphere of this film to which contribute the pure and simple dialogues and the use of very well-made sceneries. Kurosawa's favorite actor Tatsuya Nakadai is here at his best. Although the atmosphere is very elaborated and almost perfectly historic; tension of the viewer is heightened by the simplicity of the scenes. Kurosawa leaves certain parts to the viewer's imagination rather than showing it. The movie is highly philosophical as well as emotionally touching and presents the soul of the way of samurai and Japan's old samurai system much better and more serious than countless cheap- and bad-made martial arts movies about samurai. This is a warning to all who expect fast martial arts action and blood covered katana. This film is a Kurosawa-style mixture between opulent costume- drama, a philosophic and tragic story and the sensitivity only Kurosawa has displaying Japan's traditional way-of-life.

I am a fan of Kurosawa and have seen many of his films many times. There is a sweep and an ache to Kagemusha that is genuine and has remained in my heart's memory. Unlike Ran, it is not Shakespearean. Unlike Seven Samurai, my favorite all-time film and I believe the best film ever made, it is not a western.

Although epic, it is about a sweet and rueful soul swallowed by karma and history. It is redemptive without overt sentiment, and the lead performance by Tatsuya Nakadai is nuanced and unforgettable.

I will always remember this film, not for its complexity or savagery, but for the simplest moments between Lord and subject, between the highest self and the lowest self, and most particularly, the very real pain of a man caught in the vise of his own life and death.

This is a great epic of war and a film of great emotion. At the center is a man who has nothing. He is thrust into a world he didn't create. He is a petty thief and really would like to just get on with his life. What he also has is great loyalty to his now deceased lord, and despite his great concern for his ability to carry it off, he agrees to the position. He has to know that at some point this will all come crashing down. The Samurai code makes it so that he has few options. He runs the war the best he can but occasionally falls victim to who he is. Even with advisers watching his every move, he becomes so much a part of the entire picture that he is left to destroy himself, and, in the process, the clan that he represents. The battle scenes are remindful of the other huge films like "Ran" and "Throne of Blood." They sweep across the screen with the flag carrying horsemen and the infantry fighting until there is nothing left but total carnage. Because of the complexity of the story and the wonderful acting, I would put this at or near the top of my Kurosawa list.

A petty thief is pulled from crucifixion and made to be the double of the ruthless powerful warlord Shingen Takeda. Both the warlord and his brother Nobukado are impressed. It's 1573. Shingen is mortally wounded at a siege. He orders his generals to hide his death for at least 3 years and not to advance from their domain. When he dies in secret, Nobukado proposes to use the double. However the double is uncontrollable and he discovers the dead body. Meanwhile spies are looking for the truth.

Director Akira Kurosawa has made a meticulous movie. It is big. There are lots of costumes. The battles have lots of participants. It's real. It is 3 hours and lots of it is very static. It's very old school in that respect. The action isn't very visceral. It is more cerebral. What I mean is that it is visions of formation. There are few actual fights and little blood or gore. The big battle is seen not in the action but in the reaction of the people seeing the action. It is a different way of doing action. It's poetic but also a bit sterile.