Dekalog, dziewiec

A knowledgeable film enthusiast will surely know the way in which infidelity is treated by some of the biggest names in European cinema. For a good example there is French Hitchcock Claude Chabrol whose films take pleasure in showing husbands brutally killing the lovers of their wives when they come to know of their wives' foolish infidelities.There is also Krzysztof Kieslowski,a Polish cinéaste who presents an East European vision of modern Polish society dealing with males and females cheating their respective partners."Dekalog: Dekalog,Dziewiec (#1.9)" turns out to be an outstanding infidelity film as it makes an honest attempt to link marital infidelity with confidence,trust and love which is needed by all couples in order to nurture and sustain their married lives.In this medium length feature Kieslowski asks a challenging question :can a bourgeois couple have reason to cheat each other if they have everything which they could wish for ? It is for the viewers to search for an answer which suits their intellectual level keeping in mind that nothing worthwhile can be said about a couple which is dishonest in spite of having no dearth of emotional richness.

Decalogue 9 - "Thou shalt not covet thy neighbor's wife" is a story of the words misinterpreted, the important phone calls missed by a second. The loving couple has to deal with the serious problems that include the husband's impotence and the wife's infidelity. She loves her husband and does not want to leave him even after she learns the sad truth about his condition. She wants to end a strictly physical affair with a younger boyfriend. Her husband does not know that and the tragedy of errors just about to happen…

Decalogue 9 is also interesting because in it we first meet the main character of Kieslowski's later film, "Double Life of Veronique." Roman, the hero of Decalogue 9 is a heart surgeon and works in the hospital. One of his patients is a young, full of life girl who loves to sing and has a heart condition. Her favorite composers are Bach, Mozart, and Van den Budenmayer (a fictitious Dutch composer whose music is written by the regular Kieslowski's associate, Zbigniew Preisner).

9/10

To my way of thinking, what really makes this episode of "Dekalog 9" ("Thou shalt not covet thy neighbour's wife") very singular is the fundamental importance ascribed to dialectics between sex and love applied to the theme of transgression and violation of the bond of conjugal fidelity. The drama of a married couple driven to despair and harassed by problems not easy to solve floats before our eyes in a disturbing way. The gravity of the situation cannot be underestimated, even if the two of them are still linked together by a close bond of affection.

Kieslowski doesn't show any scruples about following Hanka's and Roman's despairing thoughts in the course of their restless, toiling existence and carries out his purpose by a series of very frequent close ups, using long focal length zoom lens, enveloping the two characters in a sort of crude grazing lighting, showing up faces furrowed with wrinkles, placing their features in anything but a favorable light, casting a gloomy shadow over their future, almost prefiguring the uncertain life of the soul kept aside for them. He looks mercilessly into their pale and strained faces, revealing false pretenses mingled with an indefinite sense of guilt, ready to expose their congenital hypocrisy, to dismantle every misleading sense of security. Truly determined to penetrate the defensive shield erected around the married couple, Kieslowski finds out painful scars of time concealed into the folds of their skin worn away by perpetual stress in their marriage, violates the privacy of their facial features revealing all their disarming vulnerability, all their secret consistency of pure mirrors of souls double-crossing each other.

In this embarrassing situation where the impurity of deviating thoughts finds its barycenter in ill-concealed impulses of jealousy, a particular mention goes to the directorial use of the phone, invested with the task of unmasking every ambiguous situations and gratified with many meaningful close ups. Once again the director takes delight in evoking a suggestive game of mirrors in the successful attempt of rendering with great evidence the sense of estrangement and the ambiguous atmosphere of the story. He redoubles the nervous tension due to the dialectic game of two lonely souls with their nerves on the edge, with their barren make-believe opportunely unmasked for the benefit of the audience. Even if the doubtful transgression of the ninth commandment is perceived vaguely, the ninth episode of the "Dekalog" is one of the most significant of the whole series, full of inmost Bergmanian suggestions. And already one can perceive clear premonitory echoes of "The double life of Véronique" between the folds of this story.

Eventually, this episode from the DEKALOG series will take on a life of its own. Beginning with a melodramatic premise-- a successful young doctor afflicted with irremediable impotence instructs his loving wife to take a lover-- Kieslowski constructs a 50 minute drama of extraordinary impact, the end of which is an affirmation of their marriage as a spiritual state these partners only half-perceive themselves. I called the film tragic above, but its arc parallels Shakespeare's late romance, THE WINTER'S TALE, right down to a near-miraculous conclusion. A lovely piece of work.

I notice that not too many people have commented on Decalogue Nine. I find this remarkable, but I think it might be because not too many people get this far in the series. From a writing standpoint, the best of the series are in the middle (I would say, maybe, 3, 5, and 6), but from a cinematic standpoint, Nine is the best. It predicts a lot of the trick film-making he would go on to do in Trois Couleurs: Bleu. Take note particularly of the shots through glass and the on the elevator in which the characters act in a scene somewhere between strobe light and slide show. All of this is not to say, however, that the writing or acting in this one are sub-par. In fact, the man who plays the doctor is remarkable and, like all of the films, there is a powerful ambiguity in which Kieslowski and Piesiewicz seem to, at once, take the commandments with a grain of salt and look upon them with the utmost seriousness.