The Men Who Tread on the Tiger's Tail

This film is just less than an hour long and tells a simple tale about a warrior with his six followers (one is a "driver" who almost reminds me of a Japanese Stan Laurel) and their quest to move on. They disguise themselves as monks. The film is set in the year 1195. The second half of the film is better, where they have to prove to others that they indeed are monks. The tension, including facing otherwise certain death, is extremely well done. I labeled the film curious due to its simplicity in telling the story. Kurosawa is rarely this straightforward, usually there are interesting twists and turns. That said, this watchable, there is a little comic relief, but it is not A list Kurosawa. Thats fine in and of itself.

The film is not only based on an incident that happened in the 12th century, but also on the Noh play Ataka, and on the Kabuki play Kanjincho. Initially banned, the film was first released in 1952 and is the fourth film made by Akira Kurosawa. The Men Who Tread On The Tiger's Tail focuses on the exemplification of true feudal values that ruled Japan starting in the Heian period. In order to understand the movie perfectly, one has to know what happened before the events depicted in the picture. Here's a brief presentation of the story: after winning a bloody Naval battle with the rival Heike clan, the triumphant lord Yoshitsune Minamoto returns to Kyoto in order to take command. However, his jealous and envious brother Shogun Yoritomo orders his men to arrest Yoshitsune and all his comrades. Due to a lucky circumstance, Yoshitsune and six of his loyal samurai retainers are able to escape. In order to be truly safe they need to travel through the country and find shelter in the home of an only friend, Idehira Fukiwara.

The movie starts when a group of monks traverses through a huge forest. Being accompanied by a silly yet truly helpful porter (Kenichi Enomoto), the group rests and decides to figure out a perfect plan. It's the first time the audience gets acquainted with all the characters, in order to realize that the monks are actually the lord (Hanshirô Iwai) and his samurai companions in disguise. They plan to march to the gate where the keepers await, and trick them into believing that they're actually a group of friendly monks gathering money to build a large temple in Kyoto. Unfortunately, the gatekeepers are already aware that a group of seven men is traveling through the country in such a disguise. With the help of the porter the men finally arrive and face the enemy, in what seems to be a tranquil, yet strangely intense, battle of nerves. Benkei (Denjirō Ōkōchi), a warrior monk, and Yoshitsune's most loyal friend, takes the stand and tries to persuade the watchful sentries of their faked mission. After a few moments of danger, just when the whole situation seems to be in shambles, Benkei once again shows his unmistakable intelligence and self-control. He proves that his skills and experience are masterful, leading to a successful ending to this dramatic story.

The Men Who Tread On The Tiger's Tail is not Kurosawa's best, bust still a truly remarkable, detailed, and culturally conscious period drama, where the many ponderous Japanese virtues meet with an ostensibly stagnant atmosphere, all covered up in a package of truly minimalistic aspirations. Though short and not that interesting as many hope it would be, the film gives a fantastic glimpse at the rules that governed Japan in the 12th century, and presents a story, where wisdom and decisiveness are more valuable than bravery and prowess.

This is a very intelligent movie, telling the story of two men who ride the tiger's tail out of loyalty and grace. The courage of one of them is explicitly portrayed in the film. It is the samurai Benkei who cleverly defends his lord at a very high personal risk. Benkei improvises an eloquent speech reading out of a blank scroll the prospectus for the temple when required to do so by the commander of the military outpost seeking to capture his master. Benkei uses logic to convince his comrades that it is not a good idea to fight the soldiers of the barrier. The samurai may kill all the soldiers this time but that will result in more soldiers and more persecution later on. Benkei uses a clever trick, to flog his master who is posing as a porter when the second-in-command suspects that the porter is the master they are trying to capture. Since a servant would never beat his master, the porter cannot be the master, reasons the top commander.

But more impressive than Benkei is the street-wise guy, the real porter played by Kenichi Enomoto, who joins the party of samurai in the forest. He treads on two tigers' tails. The first tiger is represented by the party of samurai. He is rejected by them, he is called a nobody, he is treated harshly, he is even threatened with death. He disappears at times but he returns to help the samurai who walk in the forest pretending to be itinerant priests. He collects information valuable to them and shares that information. And the second tiger is the military outpost who will surely kill him if they discover that the master is among the party of fake itinerant priests.

While Benkei does his heroic deeds in a ceremonial manner framed by rituals and high tension, the loquacious porter does his heroic deeds in a discreet, even awkward manner, without fanfare or rituals. His heroism is so discreet that even seasoned Kurosawa critics missed the point of the movie: natural, humble heroism offered not out of loyalty, but out of grace.

(The master of the party of samurai is such an obscure figure that out of respect to Kurosawa I have not even mentioned his name in my review)

The movie is seemingly based on an event from Japan's past, but it is really Kurosawa's allegory on Japan's condition at the end of World War Two. A prince, estranged from his brother, and six of his loyal retainers wander through the forest. They all look disheveled and hard up. They must cross a barrier manned by officials who are not exactly friendly to them, before they can move on to improving their life. The prince is disguised as a lowly porter and we rarely see his face. his retainers are warriors but are now forced to don monk's robes and indeed in passing through the barrier manned by the unfriendly forces (read American's) the lead monk must read a treatise in which peace is extolled as the reason for their existence. basically, the monks are Japanese elite, the porter is the Japanese public, the prince is the emperor, the barrier officials are the Americans, whose leader is wise and although he knows the truth allows the monks to live. They are many truths within truths here. Indeed, in the end the adviser to the emperor says, "we must move on (read from the feudal system) if we are to survive". a very fine movie, short yet poignant. one can easily see even in this early feature of his that Kurosawa is a master at symbolic imagery. By the way this movie was made in 1945, but not released in Japan until 1952. After watching it, I can see why it was delayed. It would have been extremely painful as a Japanese citizen to watch this in 1945, with their country in shambles around them. highly recommended.

I have watched this several times and enjoyed each viewing. It's a very early Kurosawa, apparently done on a shoestring of a budget. However, we can already see Kurosawa's talents in pacing and setting up shots. Kenichi Enomoto as the porter appears out of place at first with his over the top mannerisms and broad comedy, but he fits into the story and breaks up the slower pace of some of the scenes. For Kurosawa and samurai fans, I think this will be more than just a curiosity. This has an early appearance of Masayuki Mori (the murdered husband in Roshomon) and a fairly early appearance of Takashi Shimura (leader of the seven samurai). I recommend this for the usual suspects.