Favela Rising

A documentary about a Brazilian band, Afroreggae, which was born as a reaction to the massacre of 21 people by police in retaliation for the murder of four policemen by a drugs gang in a Rio de Janeiro ghetto.

The musical project provides youngsters with an alternative to the life of crime and violence lived by so many as a means of survival. The film also tells the story of Anderson Sa, founder of the band, and if the band's success is miraculous then so too is his recovery from paralysis resulting from a surfing accident. His personal triumph over despair neatly symbolises the Favela band's success against the odds.

An inspirational film.

Favela Rising is a documentary about the slums of Rio, the favelas, specifically the most violent one, Vigário Geral. According to this film, a lot more kids have died violently in Rio's favelas over the last decade or so than in Israel/Palestine during the same period -- a fact astonishing if true, which shows how under-recognized this social problem is in the rest of the world. This is an important topic, especially for those who see hope in grassroots efforts to marshal the neediest and most at risk through a vibrant cultural program. This is a compelling documentary, if occasionally marred by a somewhat too personality-based version of events and by grainy digital video and film that sometimes may make you think you need to have your eyes examined.

Drug lords rule in the favelas and gun-toting teenage boys are the main drug dealers, like in parts of Colombia. Fernando Meirelles' movie City of God/Cidade de Deus has been accused of celebrating violence (Cidade de Deus is another of Rio's many favelas). But the early section of Favela Rising shows that in fact favela boys do celebrate violence and want to deal drugs where the money and the action are. It's cool to carry a gun there, cool to work as a drug trafficker: it's fifty times more profitable than the earnings available by other means.

Mochary first discovered the AfroReggae movement and its leaders Anderson Sá and José Junior while visiting Rio for a conference and quickly persuaded his friend and mentor Zimbalist to quit his job and come down to help make a film with his own promise to fund it. Sá's eloquence and charisma and a startling twist in his life make him the center of the film and its chief narrator, but like the favelas themselves the film teems with other people. No doubt about the fact that Sá is a remarkable leader, organizer, and artist.

Vigário Geral is compared to Bosnia: shooting there was very dangerous. Anderson Sá's friendship and protection and caution and diplomacy in the shooting enabled the filmmakers to gain access and shoot detailed footage of their subject matters while (mostly: there were close calls) avoiding any serious confrontations with drug lords or drug-dealing cops. They also trained boys to use cameras and left them there on trips home. That resulted in 10% of the footage, including rare shots of violent incidents including police beatings. It's hard for an outsider to keep track of police massacres in Rio. There was one in the early 1990's that looms over the story and inspired Sá, who ended his own early involvement in drug trafficking to lead his cultural movement. The cops are all over the drug trade and if anybody doesn't like that the ill trained police paramilitaries come in (often wearing black ski masks) and shoot up a neighborhood, killing a lot of innocents.

This is pretty much the picture we get in Meirelles' City of God, except that this time Sá, Junior, and the other guys come in, starting in Vigário Geral but spreading out eventually to a number of other favelas to give percussion classes that attract dozens of youth -- girls as well as boys. Their AfroReggae (Grupo Cultural AfroReggae or GCAR) program, formed in 1993, is a new alternative way of life for young black men in the Rio ghettos. It leads them to leave behind smoking, alcohol, and drugs (that's the rule) to explode into rap, song, percussion, and gymnastics in expressive, galvanic performances. Eventually the best of the performers led by Sá wind up appearing before big local audiences with local producers, and their Banda AfroReggae has an international recording contract.

Other centers and groups have been created by or through the GCAR over the years in Vigário Geral and other favelas to seek the betterment of youth by providing training and staging performances of music, capoeira, theater, hiphop and dance at GCAR centers.

The performance arts aren't everything, just the focal point. GCAR is also a movement for broader social change Gathering public awareness through such performances, the centers also provide training in information (newspaper, radio, Internet, e-mail links), hygiene and sex education, to seek to bridge gaps between rich and poor, black and white, and to offer workshops in audio-visual work, including production of documentaries. The program is currently active in four other favelas.

There are many scenes of favela street and home life in Favela Rising and they look very much like the images in City of God with the important difference that the focus and outcome are very, very much more positive. Not that it isn't an uphill battle. And the corruption of the police, the inequities of the social system, and the indifference of the general population of Brazil are not directly addressed by any of this. But there's a scene where Sá talks to some young kids in another favela, cynical boys not enthusiastic about AfroReggae and determined to work in the drug trade as Sá himself did as a boy. Sá doesn't seem to be convincing any of them despite pointing out that traffickers don't make it to the age of fifty. But we learn that the most negative boy in this group, Richard Morales, joined the movement five months later. There's also the account of a freak accident that disabled Sá, but with a positive outcome.

It would be great if the images were sharper and clearer and if the story were edited down a little, but this is vibrant, inspiring material and represents committed, risk-taking documentary film-making and it's nice that Favela Rising has been included in seven film festivals and won a number of awards, including Best New Documentary Filmmaker at the Tribeca Film Festival. It's currently being shown at the Institute of Contemporary Arts (ICA) in London. However, a wide art house audience in the US seems somewhat unlikely.

Included in the SFIFF 2006.

I'd have little to add to bowlofsoul23's bull's-eye comment here. But as the first Brazilian (born, raised and living in Rio de Janeiro, in a neighborhood just a few miles away from the favela of Vigário Geral, depicted in the film) to comment on U.S.-financed "Favela Rising" here on IMDb, I get mixed feelings: on the one hand, it's good that the dire situation of Brazilian favelas are getting more attention from filmmakers and the media, both from Brazil and abroad, since local governments seem to have given up a long time ago. One the other hand, it's incredibly frustrating that "Favela Rising" turns out to be such a missed opportunity for enlightening Non-Brazilian audiences on the issue, because first-time directors Jeff Zimbalist and Matt Mochary (who are from the U.S. and, understandably, neophytes on the matter) turn the biography of AfroReggae group leader Anderson Sá into a glamorous canonization in this superficial, one-sided, under-researched and misleading documentary. Good intentions, muddled results. "Favela Rising" looks like a TV-ad, is shallow as a prime-time TV interview, and biased as a promotional video.

"Favela Rising" feels uncomfortably phony for a Brazilian viewer, and not only because of its hype visual treatment of a bleak reality, and its misplaced feel-good happy- ending. "City of God" is an obvious reference here, with COG actors Leandro Firmino and Jonathan Haagensen cameoing for no apparent reason other than "hype". "Favela Rising" is, allegedly, a documentary about the AfroReggae group and its leader Anderson Sá, but beware: when you see the scenes shot in favelas overlooking the beautiful Rio shore line, you might as well be warned that Vigário Geral (the home of AfroReggae and Anderson) is located in an area of Rio far away from ANY beach. Strange choice of location, to say the least.

"Favela Rising" is probably confusing for non-Brazilians, who won't know many of the interviewees (and the film won't tell them either) and will have to wait for the closing credits to find out that many of the songs on the soundtrack are NOT by the AfroReggae Band (though you'll get suspicious when you start to hear Pink Martini, of all people!). They won't know either that important issues were simply left unmentioned: why does the film push the notion that AfroReggae is a one-man project? Why not acknowledge the many partners who supply it with substantial financial and logistic support, like Rio's City Council, private Brazilian corporations, multinational recording companies and international NGOs, without which AfroReggae might not even subsist? Why not state clearly that Vigário Geral is still plagued by violent drug wars, and that its dwellers still live in constant fear of attacks by traffickers and cops? Why not state clearly that many of the archive footage clips showing police violence and corruption did NOT take place in Vigário Geral? HOW and WHY did the kid Richard Murilo finally join AfroReggae? WHY on freaking earth wasn't he interviewed once again at the end of the film?

As for Anderson himself, the film leaves a lot of loose ends for the viewer: what's the story about Anderson having "two" mothers? Is the baby he holds in his arms his son? Why is he inspired by Shiva? Is he a Buddhist? Why does a Candomblé woman appear on the beach when the films mentions Anderson's "miraculous" recovery from the accident? Is he a Candomblé follower? Why not let him explain the contradiction of starting a group that fights drugs and simultaneously praises Bob Marley? If AfroReggae is also a pride-building movement for black people from favelas, why are the girls in the AfroReggae band limited to booty-bouncing routines? No, you won't get any answers to these questions either.

Instead, the filmmakers are interested in turning Anderson Sá into a composite mix of pop-star, Malcolm X, Gandhi and Christ (check out that last image of the statue of Christ the Redeemer atop Corcovado hill, immediately after showing Anderson "miraculously" walking after his surgery). And that's the WORST thing the filmmakers could do to Anderson and his cause: turn him into a special CHOSEN one (by the time they show his surgery scar, you're ready to believe it's a mark from God).

Because what's remarkable about Anderson -- who's the most ordinary guy you could ever meet -- is that he helped change his environment NOT by being "special" but by copying and adapting winning projects (like the Olodum movement in Bahia, among others) to his own community, with strong support by friends, artists, intellectuals, politicians, businessmen and the media. If you're not fluent in Portuguese you probably won't notice that Anderson isn't particularly bright or articulate (unlike his sharply witty partner José Junior), as much as he isn't particularly talented as a singer, lyricist or musician. Yet his "ordinariness" might have been the film's true "inspirational" core: to show that ANYONE with idealism, perseverance and steady support can in fact contribute significantly to his or her community, no need to be Jesus incarnate. Because what really matters is the movement -- AfroReggae -- not the guy, see? Haven't we had enough of personality cult?

By the end of "Favela Rising", you probably won't know much more about Rio's favelas than you did when you walked in -- you'll just have SEEN what some of them look like.

I actually found out about Favela Rising via the IMDb website. I have a particular interest in Afro-Brazilian culture and films. Favela Rising is one of those gems that gives a new meaning to human transformation. Beautifully documented and filmed by Jeff Zimbalist and Matt Mochary its the story Anderson Sa, a former Rio De Janeiro drug trafficker who after the deaths of family members and friends becomes a Christ-like, Malcolm X, and Ghandi all rolled into one. Sa formed AfroReggae, a grassroots cultural movement that uses Afro-Brazilian hiphop, capoeira(Afro-Brazilian Martial Arts)drumming, and other artforms to transform the hopeless and most times angry youth into vibrant, viable, caring community loving individuals.

A few years ago I remember going to a screening of City Of God (Cidade De Deus) and walked out of the theatre completely numb. The images were grim yet stunning and you couldn't take your eyes off the screen. I remember how hopeless some situations were in the Favelas and how decadent the society was due to the governments neglect. How drug trafficking was a way of life, how indifferent the citizens of the slums were because death was an every day occurrence. Like City Of God Anderson Sa talks about how the people of the favelas were also desensitized. He talks about the police corruption, and how the communities were so immobilized by drugs and gangs that you couldn't visit family members in other Favelas you had to meet in a neutral location. Unlike City of God Anderson Sa's grassroots movement AfroReggae provides solutions to the anger, the hopelessness.

There was one part in the documentary where Anderson, in the spirit of a preacher approached some youth and asked them to join AfroReggae. These jaded youth were so scarred by everyday survival and violence. Their role models were drug dealers and this is what they aspired to be. Anderson told then that drug dealers don't live very long. There was reluctance of course but five months later he was able to get some of the youth to join AfroReggae.

The visuals in Favela Rising are beyond amazing. Its clear to me that Jeff Zimbalist and Matt Mochary are not only great story tellers but visual artist as well. This is a must see documentary! There are some really magical and transforming moments in this documentary. I don't want to spoil them for you. I want you see it for yourself. Please tell your friends, academics, youth counselors, family members about this wonderful film. It will make you care about the world and our children.

I would give it eleven stars!

Scintillating documentary about how a small group of idealistic young men have used music, art and dance to unify and heal the community of Vigario Geral, one of the most violent slum neighborhoods in Rio ("favela" means neighborhood in Portuguese), offering to its young people a positive alternative to the lethal gangster world of drug traffickers.

In their feature film-making debut, Zimbalist and Mochary have crafted a movie that is breathtaking because it works on so many different levels. As social document, it gives the facts we need to know to have a context for understanding the significance of the particular story told here. The story itself is well developed, with a strong narrative arc, and, for added measure, it is shot through with keen suspense. There's an arresting, charismatic central protagonist, Anderson Sa: he's a savvy natural leader, articulate, courageous, spiritually evolved, a talented performer, a visionary who walks his talk.

There's also plenty of music and dancing to entertain. There are talking heads – mainly Sa and his closest associate, Jose Junior - but they are presented with imaginative cinematic brilliance. The editing nicely mixes footage of differing themes, punctuated only occasionally by a few fact-filled still texts. The pace is as lively as the music. A lot gets accomplished in 78 minutes.

Grupo Afro Reggae, the neighborhood social club that Anderson, Junior and a few others formed in 1993, deploy music and dance as the weapons to go up against the drug lords and the duplicitous police. They teach percussion skills to any kid who wants to join a class, along with dance, martial arts, a community newspaper. The only requirement for kids to belong is no smoking, no drinking, no drugs. There is a subtle, soft sell spiritual fabric running through the movement, loosely based on the Hindu God Shiva, the destroyer of old habits.

Jeff Zimbalist, who also was the lead cinematographer and the editor, is a Modern Culture and Media student at Brown University. He burnished his chops editing feature documentaries for PBS and others, and he teaches film at the New York Film Academy and elsewhere. Matt Mochary, like Andrew Jarecki ("Capturing the Friedmans") did a few years ago, recently came to film from the business world.

Zimbalist and Mochary together won the award for best new filmmakers at the 2005 TribBeCa Film Festival, and "Favela Rising" was tied for the best film of the year in awards made for 2005 by the International Documentary Association. I could go on for pages about Afro Reggae, Sa, and this movie. A way better idea is simply for you to go see it! My grade: A 10/10