Friday, April 6, 2012
Womb Notes
Saturday, December 4, 2010
Scott's Metaphysical Romances, Pt. 2A
In Spy Game, Redford and Pitt play CIA agents; Redford, once Pitt's mentor, arrives for his last day of work to discover that his former protege has been captured in China and that their mutual boss has decided that it's not worth it to rescue him. Throughout that 24 or so hour deadline before Pitt's execution, when Redford must tell the agency about his often difficult relationship with his old friend while also slyly engineering his rescue (partly, it becomes obvious, out of a sense of guilt and a newfound acceptance of his friend's life apart from him), Pitt is unconscious on the other side of the globe. In the lengthy flashbacks, they're as likely to be separated as together, occupying different spheres even when sitting across from each other at a table.
The framing cuts them apart and then the editing glues them back together until it becomes clear that their camaraderie isn't a question of professionalism and day-to-day interaction (the seeds of many of Hawks'—and Johnnie To's—most complex relationships) and is in fact an emotional bond existing on some kind of "more subtle level." Sure, ok, this is the usual male weepie hokum, but it's in movies more than anywhere else that hokum finds its greatest opportunity to be profound. At the speed at which the shots change, almost spinning, this idea is unable to be carried as a clearly-discernable metaphor; it simply becomes the accepted reality of the style. It's a bond that's already extant at the start of the film, and which we become privy to through rhythms; after a while, it's simply assumed that any shot of Redford will soon be followed by a shot of Pitt, regardless of where or when the two them are. Scott's intuitive approach—which eschews most conventions of setting up a scene (sometimes one will start only to briefly cut back to another one) and construction (unrelated shots from other scenes will be edited in)—lulls one into intuitions.
Scott's directorial technique uses a very large number of cameras and very few takes (at least for a modern Hollywood movie). It requires a finessed and detailed acting; as in certain kinds of theatre, a performance must function when viewed from any angle. It also gives performances an off-the-cuff quality, because these same actors who must act in all directions are also unable to grind a scene down to its bones over the course of a dozen takes. There's a lot of improvisatory fat, especially in Taking of Pelham 1 2 3, which—as a movie about two flawed men talking to each other over a radio—is nearly an epic of just-guys-shooting-the-shit hard-boiled one-liners, set-up & punchline games and epigrammatic nonsense.
Even the characters who start out as Michael Bay-like caricatures of authority (James Gandolfini's unpopular mayor, John Turturro's negotiator) grow into likeable people through a profusion of jokes and asides, more or less the same way as strangers stuck in the same place might come to be on friendly terms (it helps that both characters do not devolve, as their equivalents in Bay movies do, into punching bags for third act violence, but instead are shown to be helpful and worthwhile people). There's something genuine and uncomfortably intimate to this union of foul-mouthed voices who occupy the same screen but whose bodies are never in the frame together; when Travolta says to Denzel Washington, upon finally meeting him near the end of the film, "You're taller than I thought ... and good-looking, too," you know he means it.
Thursday, September 30, 2010
Ben Sachs was totally right on when he wrote that this is an American von Trier film. The moral is essentially conservative (though, like in von Trier, presented through "radical" "content"): the meaninglessness of "personal art" (Joaquin Phoenix's shitty rapping, which comes straight from his character's heart) compared to the meaningfulness of the pettiest piece of popular entertainment (the art he's escaping). This is not a satire of Hollywood -- the film is firmly in the Hollywood camp, and it's certainly the work of two people who believe ardently in "acting" and popular entertainment; in fact, it's an attack on those people (represented by the character Phoenix plays) who think that saying somebody else's words for a living is bullshit and who put faith in the myth of artists as loners. The huckster Diddy plays isn't banking in on Phoenix's celebrity (he couldn't give two shits); he's just willing to take the money of any fool who thinks what he has to say is worthwhile.
Tuesday, August 3, 2010
68 Sentences
Friday, December 4, 2009
Playing Nosferatu
Saturday, October 31, 2009
Young Bachchan
It's there even in his first big film, Zanjeer, where he plays, as he often does, a wronged man (no one seems so in their element portraying a character out of their element). But it isn't there right away; you have to wait for it. The first time you see him, when he sits up into the frame, waking up from the nightmare of the credits, it's not quite Bachchan, just a young man that looks a lot like him. There are small glimpses -- his facial expression during the job interview, the glint of ordinary sadism in his eye when he comes to confront the red-bearded villain at the market, the way his police uniform doesn't quite fit -- but not enough. But then he's in the hospital hallway, interrogating Jaya Bhaduri, playing a knife sharpener witness to a crime. It's their first movie together. He's a good foot taller, and there's no attempt made to hide the height difference. He sits down, twirling his baton, saying every sentence as if it ended in an inaudible sigh. He grabs her arm. "You're lying," the subtitles read. He drags her into the morgue. He's yelling. He lifts the sheets, showing her (but not us) the faces of the dead. Angrily, he hurls her out of the frame, and the camera bounds forward. For half a second, he's out of focus, and then the camera is staring him right in the face, and there are those great sad eyes, weary and resigned. And that's Bachchan.
Thursday, October 29, 2009
Re: Justin Rice
The best that can be said about Bob Byington’s direction is that he understands how Rice works. The key principle: Rice is funniest when he doesn't look people in the face. Yes, he's an interrupter, but the interruption has the best effect when he's cutting himself off mid-sentence instead of another actor, and yes, he can get his tongue twisted in a bit of social acrobatics, but it’s best if the only one trying to wriggle their way out of a situation is him. He's got a comic inattentiveness combined with a completely misplaced focus. Part of it might be the way he sometimes seems to open his eyes wider than anyone ever should, and that he doesn't blink enough. His is a talky comedy – even his body movements are funny only in how they relate to the movements of his lips, tongue and vocal chords. But, at the same time, the voice needs the body, those slow movements of the arms and legs. Maybe that's why his narration in Harmony and Me isn't funny at all, but almost grating: without Rice, his voice is nothing. He is comic as a whole. As just a picture, or just that ramble (secure with his sense of things, insecure of his place in the world), he just wafts by. But put the two together, and he’s something very concrete, a type you didn’t realize existed until the screen pointed him out to you.
Wednesday, September 16, 2009
Ferrara's Caruso
The same's true of Matthew Modine; even Kubrick got just a passive violence out the guy, but with Ferrara Modine seems like he's screaming even when he whispers. But Caruso -- he's not a terribly interesting actor elsewhere, usually just floating by on a few good tricks even if he's in the lead, but when Ferrara casts him, even if it's in just a supporting role (and in fact, that's the only way he's ever cast him: in China Girl, King of New York and the Crime Story pilot), he's a monster. With that red hair, he stands out in a crowd, but even without it, that viper look would still overpower anyone else in the frame. He can be in the background, out of focus, and still, every second, you're aware of how he's reacting, what's he doing, how he's fidgeting with his hands or turning his head to the side. A real punk.
Tuesday, September 15, 2009
Listening to The Touch
Wednesday, March 4, 2009
Six Great American Films, 1978 - 1988
This was Robert Aldrich's last movie, and I like to believe that Aldrich died happy, knowing he'd made it. Along with Abel Ferrara's Cat Chaser, made, at the tail end of the decade, this is one of the last true examples of film noir. It's simultaneously shadowy and colorful, in every sense. But what do you expect from Joseph Biroc, who gave the world the image-monuments of Forty Guns and the careful delirium of Confessions of an Opium Eater?
History, tugging like a hand on your sleeping shoulder. John Milius's best film, and one of the few epic films. The mise-en-scene is Vincente Minelli and John Ford arguing about a decade; you're never sure if the 1960s were a tragic romance or some great folly. Waves crash, punches are thrown, mistakes are made and lived through. Grandly sincere, or sincerely grand, this is Milius's attempt to make The Great American Movie. The attempt is a failure, but the result is a success regardless. That's the funny thing about movies: though the intentions behind them play a role, intentions aren't the final result. Yes, a film is a gesture, but it is more importantly a film. The writer only writes what he or she thinks up, while the moment you start running film through a camera, you let the world in. What language can't communicate, cinema wholeheartedly accepts, sometimes without us even noticing.
The vague and the painstaking. The soundtrack is a terse musique concrete composition for voices, squealing tires and slamming doors. The driver of title is played by Ryan O'Neal, an actor without temperature, neither cool nor warm. Maybe that's why Stanley Kubrick managed to put him to such good use: Kubrick's cinema is climate-controlled, which leads many people to wrongly assume that it's cold. Walter Hill is an abstractor (this film, 48 Hrs.) and a parabalist (Streets of Fire, Crossroads, Johnny Handsome), which is more or less the same thing. To take something complicated (a history, a morality) and turn it into a parable is not very different from taking a real thing and, through its image, making something direct: a color is easier to understand at first glance than a street, the cold light of a headlamp is simpler than an oncoming car. But, of course, no two things are completely alike: the parable has only a limited meaning, while the image is bottomless.
The present hasn't been too kind to Albert Brooks, but history will be kinder: we'll someday say "Brooksian" with the same ambiguous clarity as "Hawksian." Fed by a distinctly American sense of compromise, that sour taste that accompanies every sweetness, Brooks' cinema is not one of contradictions: the world is complicated, but it isn't fractured. Every happy thing is sad, and every sad thing is a little funny; there is no clear separation in our experience of things. It's through focusing on certain elements, through the sieves of our memories (or the editing of a film), that we are able to look back and distinctly say that an event was tragic or that it was good. It's the basic premise of Brooks' later Defending Your Life, in which the newly dead must argue that scenes from their lives display their strengths, even though it can just as easily be said that they show them at their worst. Absolute happiness is an illusion: it's just something you claim to win an argument. Modern Romance is a rejection of traditional dramatics, a serious approach to comedy. And always unflinchingly intelligent.
An incomparably passionate film by the most brilliant American director of the 1980s. The Jazz Age is to Alan Rudolph what the Belle Epoque was to Jean Renoir: an era of creativity that inspires more creativity through reflection. A film about the ideas of an era more than its specifics. Or, to rephrase, a film that takes inspiration from the ideas of an era to create something new. Keith Carradine is Keith Carradine is a painter, Wallace Shawn is Wallace Shawn is a gossip columnist, John Lone is John Lone is a businessman and Kevin J. O'Connor is some dream image of Ernest Hemingway. Here the elements that are used haphazardly or lazily by other directors become rigorous and expressive. Rudolph stands with Fassbinder--and now Hong Sang-soo--as one of the few poets of the zoom lens: what is done with a jerky hand-operated zoom in a brief sequence in The Moderns is more beautiful than most directors' camera movements. The use of black-and-white historical footage is genuine quotation instead of a lazy attempt to set a mood.
I refuse to believe that any movie directed by Sylvester Stallone isn't at the very least interesting. Sometimes, as in the curious case of Paradise Alley, the movie's much more than that: it's great. Case in the sense that Paradise Alley is isolated from its contemporaries and seemingly the rest of film history; curious in the sense that every film is the result of a set of choices, and the choices here are, as if often the situation with a great movie, infuriating--certainly more infuriating than Big Wednesday, and possibly more infuriating than The Moderns. A movie that seems to belong to no time and no mindset. Lit with the kind of neons that bathe a body but designed in the earth tones that make every character feel like a part of the room they're in, it's set in 1940s New York--more of a location than a period, just one of those places any story can be set as long as it's costumed accordingly (like "Morocco").
As a director, Stallone is always acting. Every one of his movies isn't directed by Sylvester Stallone, but by Stallone playing some directing archetype; he's clearly playing a different character behind the camera of every film. So maybe Paradise Alley is his best movie because Sylvester Stallone, Director of Paradise Alley is his most original character, the ordinary visionary he'd re-use for the first half of Staying Alive.
Thursday, April 24, 2008
Thoughts on Arnold Schwarzenegger
We're far removed from Arnold Schwarzenegger now. He's changed addresses, moved from the lobby poster to the political ad, from the movie theater to television news. Sure, a part of the old Schwarzenegger--the 1980s Schwarzenegger--remains on DVDs and the occasional midnight revival, but he's married to his politics now, and we can't separate the two (let alone divorce them) in our memories.
The last twenty years have infected the image of Schwarzenegger in the same way they've infected the songs of Michael Jackson. Schwarzenegger and Jackson stood out on the cultural landscape of the 1980s, so effortlessly alien. No one moved or talked quite like them. There had never been pop stars or film stars so devoid of pathos or motivation. Schwarzenegger would turn as though there were hydraulics hidden beneath his muscles; when you saw a photograph of him or Jackson, it seemed as though their bodies had been custom-built for the frame.
Schwarzenegger was not dispassionate; he simply made passion irrelevant. He approached every line of dialogue--the sarcastic quips provided by the screenwriters--with an astounding indifference. He was never human, never a feeling--he was always a sound and an image, and we never wondered what secret feelings might motivate him, but instead imagined ourselves as machines. Why have love when we could have love scenes? Why have hate when we could have a punch, a pistol shot, a well-worded put down? He made dispassion into a force, transforming inertness into inertia. He replaced acting with actions. Van Damme had an ace's cockiness, Stallone had Jerry Lewis's earnestness, Bronson had weathered distance, but Schwarzenegger would emit vaudeville puns like radio signals, as though he had a transmitter in place of vocal chords. His mouth was a slit in his face. He showed you that there was nothing human about the human body. You take the context away from a hand, a pair of shoulders, a head and it's no different from a chair, a window, a wall.
Watching his films forces me to question myself. History has a funny way of turning our interests against us. The 2003 California gubernatorial recall is an ugly but inseparable footnote to Commando and Red Heat. "Am I playing into the hands of Schwarzenegger the politician?" I think. The "man of action," the "thing that needs to be done" that exists outside of context or emotions, is the fallacy that serves as the basis of reactionary politics. The dream of the action film lead to the reality of a conservative America.
Did the dream fail? Or was it always waiting to betray us? I have a doubt, like a cough in the back of my throat: is fascination a surrender? Is interest an approval?
Friday, March 9, 2007
Cinema as a Revue
I wrote this down in my notebook after the screening of Spencer Williams' Juke Joint (shown as a double feature with the Dirty Gertie From Harlem, which is probably the best way to see Williams' films):
Juke Joint don't seem to come from a cinematic source--rather, it seems like an attempt to film "performance" and put it on the screen.
You've got to think of all the wide shots as performances--every edit within a set-up, every close-up, is not as much a cut as a digression. The cutaways feel awkward because they are canned inserts into what is essentially documentary (the documentary of how these actors and musicians perform fiction). Scenes with several characters seem jarring because every character is performing their "routine," their vaudeville act, without seemingly any cooperation. The film feels most natural when an "audience" is present--such as the extras in the juke joint scene, who react and laugh at the dialogue.
The film's juke joint sequence, which inspired these notes, is standard race film fare--a few dance teams, a band--the kind of number you find in any Micheaux or Williams film. At the start of the scene, a pair of dancers--Mack and Ace--perform several a lengthy routine. The female dancer has thighs out of an R. Crumb comic. At one point, she does a handstand while the male dancer pretends to mimes the bass part of the backing band on her leg, transforming her body into an upright bass. Suddenly, you can hear some snickering, and realize that there is a live audience behind the camera (Williams' films use one-track sound, so the soundtrack is always either direct, or completely post-synced; more on that later).
After another, less impressive duo performs (with a much shorter routine), the film's featured band, Red Calhoun's Orchestra, begins to play. Extras wander into the shot and dance naturally--the feeling is of total documentary, perhaps even a tad voyeuristic. The microphones have been placed near the band, so we can't hear the dancers talking, but we can see their lips move as they flirt and joke around.
Occasionally, cutaways of the band (possibly the only angled shots in a film full of room-encompassing wide shots and above-the-waist medium framings) are inserted, but they feel like interruptions--not only because they are clearly shot at a different time, but because they seem to break the flow of the "performance." Which is what Juke Joint essentially is--a revue, a set of performances, broad comic acts and beauty pageants. In Juke Joint (and in Dirty Gertie), Williams builds films out of neither the tradition of sound nor image nor narrative nor even acting, but out of the simple idea of watching people "perform"--the idea of a stage rather than a theater, if you will.
The film's strongest scenes therefore all occur towards the end, in the titular juke joint, where the actors, with their clashing talents and acting styles, have a real audience to perform to. Extras turn and laugh to each other in the foreground as Inez Newell attacks Leonard Duncan, playing the part of her philandering, lazy husband. At one point, Katherine Moore, playing the black sheep daughter who wants to run away with the juke joint owner to Chicago, almost swears, but the take is kept (no doubt due to budget constraints). It's almost like everyone is waiting for their number: tap dancer Howard Galloway, who plays the aforementioned juke joint owner, stumbles over dialogue, but in a scene where he has to introduce the band and attract the (real) audience's attention, he shines as only a showman would.
In the more visually dynamic Dirtie Gertie from Harlem, which features many of the same actors (including Spencer Williams himself in drag), it the sound and not the cutaway that creates digressions from the performance. The film's island setting requires effects to be added to the soundtrack (such as the sound of steam ship announcing its arrival), and these drown out all dialogue. The acting in the film is also more traditional, more caricaturish than archetypal. The film also features a dance number, featuring Howard Galloway as one of the lead tap dancers--his routine is fantastic, but the sound has been replaced by a crisper recording of the band, therefore leaving us with the eerie result of a tap number with no clicking-and-clacking sounds.
Dirty Gertie does feature the most astounding single "performance," though: a non-actor, a servant playing a servant, whose single line, "Yes, ma'am," is said in a way that more instinctual and automatic than any actor could ever manage. It takes more than a lifetime to perfect it: it takes generations.