David K. Bernard
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The Oneness of God: Volume 1 (Series in Pentecostal Theology, Vol 1)
8 editions
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published
1986
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The New Birth (Series in Pentecostal Theology #2)
by
7 editions
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published
2010
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Practical Holiness a Second Look (Series in Pentecostal Theology, Vol. 4)
5 editions
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published
1985
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Spiritual Gifts: A Practical Study With Inspirational Accounts of God's Supernatural Gifts To His Church
4 editions
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published
1997
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Understanding God's Word: An Apostolic Approach to Interpreting the Bible
3 editions
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published
2005
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In Search of Holiness: Pentecostal Theology Series (Vol 3)
by
7 editions
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published
1988
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Growing a Church
6 editions
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published
2001
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A History of Christian Doctrine: The Post Apostolic Age to the Middle Ages A.D. 100 - 1500, Vol. 1
8 editions
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published
1995
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In the Name of Jesus
4 editions
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published
1992
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The Oneness View of Jesus Christ
3 editions
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published
1994
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“...it is a mistake to reduce every decision about Christian living to a "Heaven-or-Hell issue."
For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes.
By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.)”
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For example, some ask if the Bible specifically says a certain action is a "sin" or will send them to "Hell." If not, they feel free to indulge in that action unreservedly and ignore any scriptural principles involved. But this approach is legalistic, which means living by rules or basing salvation on works. It treats the Bible as a law book, focusing on the letter and looking for loopholes.
By contrast, the Bible tells us that we are saved by grace through faith, not by our works (Ephesians 2:8-9). Grace teaches us how to live righteously, and faith leads us into obedience. (See Titus 2:11-12; Romans1:5; Hebrews 11:7-8.)”
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“I will be merciful, and I will believe in people. If I am to err, I will err on the side of mercy. I will give people the benefit of the doubt. I will bend, but not break, in order to give people the opportunity to grow and develop.”
― Growing a Church: Seven Apostolic Principles
― Growing a Church: Seven Apostolic Principles
“The death of the innocent, sinless Christ and the imputation of Christ’s righteousness to us satisfy God’s justice and holiness. If, however, we reject Christ’s atonement, then we are left to face God’s judgment alone. In this case His holiness demands separation from sinful humans and His justice demands death for sinful humans. So justice and mercy are complementary, not contradictory, aspects of God’s nature, as are holiness and love. If we accept God’s love and mercy, He will help us satisfy His justice and holiness. If we reject God’s love and mercy, we must face His justice and holiness alone (Romans 11:22).”
― The Oneness of God: Volume 1
― The Oneness of God: Volume 1
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