Leszek Kołakowski
Born
in Radom, Poland
October 27, 1927
Died
July 17, 2009
Genre
Main Currents Of Marxism: The Founders, The Golden Age, The Breakdown
by
29 editions
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published
1976
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Mini wykłady o maxi sprawach. Trzy serie
14 editions
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published
1981
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Why Is There Something Rather Than Nothing?
17 editions
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published
2006
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Is God Happy? Selected Essays
14 editions
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published
2009
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Tales from the Kingdom of Lailonia and The Key to Heaven
by
13 editions
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published
1963
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Metaphysical Horror
by
22 editions
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published
1988
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Religion: If There Is No God God, The Devil & Sin
21 editions
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published
2009
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Main Currents of Marxism: Its Rise, Growth and DissolutionVolume 1: The Founders
by
15 editions
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published
1976
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Modernity on Endless Trial
by
7 editions
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published
1991
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O co nas pytaja wielcy filozofowie: seria I
6 editions
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published
2004
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“A modern philosopher who has never once suspected himself of being a charlatan must be such a shallow mind that his work is probably not worth reading.”
― Metaphysical Horror
― Metaphysical Horror
“Religion is man's way of accepting life as an inevitable defeat. That it is not an inevitable defeat is a claim that cannot be defended in good faith. One can, of course, disperse one's life over the contingencies of every day, but even then it is only a ceaseless and desperate desire to live, and finally a regret that one has not lived. One can accept life, and accept it, at the same time, as a defeat only if one accepts that there is a sense beyond that which is inherent in human history -- if, in other words, one accepts the order of the sacred. A hypothetical world from which the sacred had been swept away would admit of only two possibilities: vain fantasy that recognizes itself as such, or immediate satisfaction which exhausts itself. It would leave only the choice proposed by Baudelaire, between lovers of prostitutes and lovers of clouds: those who know only the satisfactions of the moment and are therefore contemptible, and those who lose themselves in otiose imaginings , and are therefore contemptible. Everything is contemptible, and there is no more to be said. The conscience liberated from the sacred knows this, even if it conceals it from itself.”
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“We learn history not in order to know how to behave or how to succeed, but to know who we are.”
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