Epidemic Quotes

“Is there any greater mystery than the separateness of each person?”
― Laura van den Berg, Find Me

“The bathhouses weren’t open because the owners didn’t understand they were spreading death. They understood that. The bathhouses were open because they were still making money.”
― Randy Shilts, And the Band Played On: Politics, People, and the AIDS Epidemic

“A contagious psycho-spiritual disease of the soul, a parasite of the mind, is currently being acted out en masse on the world stage via an insidious collective psychosis of titanic proportions. This mind-virus—which Native Americans have called “wetiko”—covertly operates through the unconscious blind spots in the human psyche, rendering people oblivious to their own madness and compelling them to act against their own best interests. Wetiko is a psychosis in the true sense of the word, “a sickness of the spirit.”
― Paul Levy, Wetiko: Healing the Mind-Virus That Plagues Our World

“An inner cancer of the soul, wetiko covertly influences our perceptions so as to act itself out through us while simultaneously hiding itself from being seen. Wetiko bewitches our consciousness so that we become blind to the underlying, assumed viewpoint through which we perceive, conjure up, and give meaning to our experience of both the world and ourselves. This psychic virus can be thought of as the bug in “the system” that informs and animates the madness that is playing out in our lives, both individually and collectively, on the world stage.”
― Paul Levy, Wetiko: Healing the Mind-Virus That Plagues Our World

“When anxious subjects are shown happy, neutral and angry faces on a computer screen, their attention is drawn to the angry faces signaling a potential threat Conversely, good moods broaden attention and make people inclined to seek out information and novelty. In one study, participants in good moods sought more variety when choosing among packaged foods, such as crackers, soup, and snacks. Moods have the power to influence behavior because they have such wide purchase on the body and mind. They affect what we notice, our levels of alertness and energy, and what goals we choose.”
― Jonathan Rottenberg, The Depths: The Evolutionary Origins of the Depression Epidemic

“Once she’d lifted the bat out of the cage, the younger woman turned slowly, lifted her hands high, then said, “Time to go home, little one” as she opened her hands.

The bat hesitated for a moment, as if unclear it was free to go, then it fluttered away. The people watched by headlamp as the bat circled them twice, before disappearing into the sky.

All the while, the older man with the camera had been positioning himself to record the moment. His photo caught the young scientist silhouetted on one side of the image, the dark outline of the island on the other side, just as the bat took flight into the orange sunrise glowing across the water.”
― Scott Bischke, Bat Cave: A Fable of Epidemic Proportions

“As they moved to push off the boat, a loud squawk sounded near at hand. The people pulled up short in time see the outline of a seagull fly past, the bird chattering wildly. Before anyone could speak, another bird took flight from the palapa. This bird, far larger than the first, passed overhead as a dark apparition. The big bird made no sound, save the gentle whoosh from its massive wings.”
― Scott Bischke, Bat Cave: A Fable of Epidemic Proportions

“I’ve always wanted to go to Australia," said Volant the eagle. "Just think of it: kangaroos and koala bears, wallabies and wombats!”

“Cool enough,” returned Gabby the seagull. “But I’ve always wanted to see a platypus. Sort of a beaver with a duckbill?! How can that possibly be?”

“Nothing surprises me much anymore,” said Volant. “Seems like almost anything is possible.”
― Scott Bischke, Bat Cave: A Fable of Epidemic Proportions

“An upsurge in new cases, the highest number for one twenty-four-hour period yet, and an alarming rise in the contact curve. People who hadn’t been hit were getting bold. They were getting bored, going next door to talk to the neighbors, thinking things weren’t really that bad, gravitating back toward normalcy. Several shopkeepers opened their stores, defied the police to send them home, claiming the whole thing was blown out of proportion. They found out, soon enough, but by then other cases were breaking discipline. Another day, another big rise in new cases and a doubling of contacts.”
― Alan E. Nourse, The Fourth Horseman

“HIV prevalence is an abstraction. the time-lag between infection with HIV and illness with AIDS is so long - eight to ten years - that a new epidemic consists mostly of symptom-less HIV infection rather than visible sickness and death from AIDS”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“there is a missing link. people overwhelmingly acknowledge that there is an AIDS epidemic, but do not take the next step of accepting the consequences. this is familiar territory for those concerned with trying to change risky sexual behaviour: knowledge about how HIV is transmitted and the dangers of certain kinds of practices does not seem to translate into behavioural change.”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“in the higher stages of denial, ever-more-complex mechanisms are developed for explaining the unacceptable while maintaining a façade of social and moral normality.”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“the AIDS pandemic is a disaster with few parallels, because it is so easy to make it invisible or to pretend it is something else. an earthquake, flood or famine is dramatically visible and politically salient, because it affects entire communities in a spectacular fashion, including their leaders and spokespeople. AIDS is more like climate change, an incremental process manifest in a quickening drumbeat of ‘normal’ events.”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“the most sophisticated form of denial is ‘normalization’. the intolerable becomes ‘no longer news’ and people invest in ‘not having an inquiring mind about these matters’.”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“the study of socio-political denial is the study of how appearances are kept up, the moral order is sustained, and necessary changes are pressed up into the service of existing interests. this can be seen at the family and community level, and in the way that national and international politics is managed.”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“for the women [sex-workers], all poor and competing in an oversupplied market for sexual services, the ‘choice’ of unprotected sex is simply a financial trade-off between less money today (and the threat of physical violence from a dissatisfied client) and the far-off danger of developing AIDS. this has echoes, too, of the risk of a ‘bad reputation’ weighed by women [in the area] who too rarely insist on condom use to protect themselves.”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“if spiritual forces operate in a different sphere to the rule of law and human rights, then democratic politics is failing to deal with a fundamental problem in people’s lives and after-lives. the repercussions of AIDS for the moral cosmology are profound indeed. the secular frameworks of epidemiology and public policy will not by themselves be enough to make sense of the virus and epidemic. we need to develop and deploy metaphors that speak to the social world, constructed around moral imaginings which are impacted by AIDS and which in turn constrain social capabilities to respond to AIDS. we should also be alert to the fact that scholars and policy makers themselves are unable to think about the crisis that is AIDS without using language and imagery borrowed from another realm of human experience. how we think about the AIDS epidemic becomes its own reality. yet we must not lose sight of the virus and the disease. (…) AIDS represents the ordinary workings of biology, not an irrational or diabolical plague with moral meaning. HIV transmission is preventable and medication is available that can extend a healthy life for those living with HIV. science can triumph, given resources, policies and the right social and political context.”
― Alex de Waal, AIDS and Power: Why there is no Political Crisis - Yet by Waal, Alex de [Zed Books, 2006] ( Paperback ) [Paperback]

“in the run-up to South Africa’s first democratic election in 1994, Nelson Mandela was reportedly advised not to make AIDS into a campaign issue for fear of offending culturally conservative constituencies. ‘I wanted to win,’ said Mandela, ‘and I did not talk about AIDS.”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“it is from such diverse sources with varied networks and linkages that the response to HIV / AIDS has been patched together. it is an NGO model of response, uneven in coverage and quality, responsive to the particularities of local circumstance, the character of local leaders, and the availability and types of funds available.”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“the philanthropic NGO has long been decried by the left as a means of addressing only the symptoms of poverty and thus obscuring the political strategies needed to overcome it. NGOs are criticised for creating Potemkin villages not replicable at scale. their limits are often painfully apparent. some are ‘briefcase’ NGOs, to give their founders income or profit.”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“the Cold War thaw brought a rising tide: a series of waves that swept in and receded, slowly and unevenly bringing new political waterlines”
― Alex de Waal, AIDS and Power: Why There Is No Political Crisis – Yet

“Our current cultural ethos is that achieving happiness is like achieving other goals. If we simply work hard at it, we can master happiness, just as we can figure out how to use new computer software, play the piano or learn Spanish. However, if the goal of becoming happier is different from these other goals, efforts devoted to augmenting happiness may backfire, disappointing -and potentially depressing- us because we can't achieve our expected goal.”
― Jonathan Rottenberg, The Depths: The Evolutionary Origins of the Depression Epidemic

“A chimpanzee is capable of feeling ad, but only a human being can feel bad about feeling bad.”
― Jonathan Rottenberg, The Depths: The Evolutionary Origins of the Depression Epidemic

“Just as artificial illumination has freed us from the light-dark cycle, it has also opened the door to night shift work, which upsets the body's circadian rhythm. Electricity powers evening routines that conspire against rest.”
― Jonathan Rottenberg, The Depths: The Evolutionary Origins of the Depression Epidemic

“Our species is diurnal, and the best chance of finding sustenance and other rewards was in the light phase (think about the challenge of identifying edible berries or stalking a mammoth). Consequently, we are configured to be more alert during the day than at night. Consistent with the link between light and mood, some clinically serious low mood is triggered by the seasonal change of shorter daylight hours. The onset of seasonal affective disorder, a subtype of mood disorder, is usually in winter.”
― Jonathan Rottenberg, The Depths: The Evolutionary Origins of the Depression Epidemic

“Fantasizing about a world without low mood is a vain exercise. Low moods have existed in some form across human cultures for many thousands of years. One way to appreciate why these states have enduring value is to ponder what would happen if we had no capacity for them. Just as animals with no capacity for anxiety were gobbled up by predators long ago, without the capacity for sadness, we and other animals would probably commit rash acts and repeat costly mistakes. Physical pain teaches a child to avoid hot burners; psychic pain teaches us to navigate life's rocky shoals with due caution.”
― Jonathan Rottenberg, The Depths: The Evolutionary Origins of the Depression Epidemic

“Our bodies are a collection of adaptations, evolutionary legacies that have helped us survive and reproduce in the face of uncertainty and risk. That does not mean that adaptations are perfect; far from it.”
― Jonathan Rottenberg, The Depths: The Evolutionary Origins of the Depression Epidemic

“When anxious subjects are shown happy, neutral and angry faces on a computer screen, their attention is drawn to the angry faces signaling a potential threat. Conversely, good moods broaden attention and make people inclined to seek out information and novelty. In one study, participants in good moods sought more variety when choosing among packaged foods, such as crackers, soup, and snacks. Moods have the power to influence behavior because they have such wide purchase on the body and mind. They affect what we notice, our levels of alertness and energy, and what goals we choose.”
― Jonathan Rottenberg, The Depths: The Evolutionary Origins of the Depression Epidemic

“The disease moves within human suffering”
― Benjamin Oren Black, Belly Woman

“The concept of an imported epidemic laying wast to vulnerable native inhabitants works just as well applied to the British, and other colonial nations, as it does to fungal spores.”
― Nicholas P. Money, The Triumph of the Fungi: A Rotten History