Queer Politics Quotes
Quotes tagged as "queer-politics"
Showing 1-27 of 27
“[O]nce we give up on the idea that only heterosexuality is normal and that all human bodies are clearly either male or female, more and more kinds of bodies and desires will come into view. Perhaps also, one body may, in one lifetime, move through many identities and desires. The use of,queer’ then, is a deliberate political move, which underscores the fluidity (potential and actual) of sexual identity and sexual desire. The term suggests that all kinds of sexual desire and identifications are possible, and all these have socio-cultural and historical co-ordinates.”
― Seeing Like a Feminist
― Seeing Like a Feminist
“It’s tough enough to be a straight boy in a small town high school looking for the love of your life. But at least your possible loves are all out in the open.”
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“People who think that queer life consists of sex without intimacy are usually seeing only a tiny part of the picture, and seeing it through homophobic stereotype. The most fleeting sexual encounter is, in its way intimate. And in the way many gay men and lesbians live, quite casual sexual relations can develop into powerful and enduring friendships. Friendships, in turn, can cross into sexual relations and back. Because gay social life is not as ritualized and institutionalized as straight life, each relation is an adventure in nearly un-charted territory—whether it is between two gay men, or two lesbians, or a gay man and a lesbian, or among three or more queers, or between gay men and the straight women whose commitment to queer culture brings them the punishment of the "fag hag" label. There are almost as many kinds of relationship as there are people in combination. Where there are -patterns, we learn them from other queers, not from our-parents or schools or the state. Between tricks and lovers and exes and friends and fuckbuddies and bar friends and bar friends' tricks and tricks' bar friends and gal pals and companions "in the life," queers have an astonishing range of intimacies. Most have no labels. Most receive no public recognition. Many of these relations are difficult because the rules have to be invented as we go along. Often desire and unease add to their intensity, and their unpredictability. They can be complex and bewildering, in a way that arouses fear among many gay people, and tremendous resistance and resentment from many straight people. Who among us would give them up?
Try standing at a party of queer friends and charting all the histories, sexual and nonsexual, among the people in the room. (In some circles this is a common party sport already.) You will realize that only a fine and rapidly shifting line separates sexual culture from many other relations of durability and care. The impoverished vocabulary of straight culture tells us that people should be either husbands and wives or (nonsexual) friends. Marriage marks that line. It is not the way many queers live. If there is such a thing as a gay way of life, it consists in these relations, a welter of intimacies outside the framework of professions and institutions and ordinary social obligations. Straight culture has much to learn from it, and in many ways has already begun to learn from it. Queers should be insisting on teaching these lessons. Instead, the marriage issue, as currently framed, seems to be a way of denying recognition to these relations, of streamlining queer relations into the much less troubling division of couples from friends.”
― The Trouble with Normal: Sex, Politics, and the Ethics of Queer Life
Try standing at a party of queer friends and charting all the histories, sexual and nonsexual, among the people in the room. (In some circles this is a common party sport already.) You will realize that only a fine and rapidly shifting line separates sexual culture from many other relations of durability and care. The impoverished vocabulary of straight culture tells us that people should be either husbands and wives or (nonsexual) friends. Marriage marks that line. It is not the way many queers live. If there is such a thing as a gay way of life, it consists in these relations, a welter of intimacies outside the framework of professions and institutions and ordinary social obligations. Straight culture has much to learn from it, and in many ways has already begun to learn from it. Queers should be insisting on teaching these lessons. Instead, the marriage issue, as currently framed, seems to be a way of denying recognition to these relations, of streamlining queer relations into the much less troubling division of couples from friends.”
― The Trouble with Normal: Sex, Politics, and the Ethics of Queer Life
“It’s been four years since Justin kissed his best friend Lucas when they were both just 12. Then Justin, afraid of what it meant, afraid of how he felt, afraid of what it made him, ran and has been running from and avoiding Lucas for these four years. The thing about running is that no matter how fast you run, the past always catches up with you, and when faced with his past and all the things he’s missed, Justin finds he doesn’t want to run anymore. Now Justin wants to try to make things right with Lucas; he wants his best friend back. But maybe it's too late. Maybe Lucas has moved on. Read the story to find out if Justin is successful. This story isn't only about internalized homophobia and the hurtful things it leads gay kids to do to themselves and others. It is much more about truth, love and hurt and coming to terms with those things, forgiving yourself, and loving yourself enough to hold yourself accountable.”
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“You really believe all that? About how there’s only one end in sight for people like you?” Amity said, tipping her chin back toward the sky and pulling her hat partway down her face, so only her nose and mouth were visible. “Horseshit. You only think that because you’ve never seen different.” Esther started to reply, but Amity held up a still-bloody finger. “Don’t interrupt me, pup. You know I’m right. You’re a woman and you love people who aren’t men, is that right?”
Esther hesitated to make sure she wasn’t interrupting. “That’s right,” she said, “but—”
“No but, it’s just true,” Amity said, proving that her rule about interruptions only ran in one direction. “And you’ve only ever read stories about people like you, right? You’ve never met one of your kind before now. Well, except for Beatriz,” she added. “Ain’t that so?”
“Yeah,” Esther answered reluctantly. She sensed a trap coming, but she couldn’t figure out how to step around it.
“All those stories you’ve read,” Amity said softly, pulling her hat back off her eyes by a few degrees. “Who gave ’em to you?”
― Upright Women Wanted
Esther hesitated to make sure she wasn’t interrupting. “That’s right,” she said, “but—”
“No but, it’s just true,” Amity said, proving that her rule about interruptions only ran in one direction. “And you’ve only ever read stories about people like you, right? You’ve never met one of your kind before now. Well, except for Beatriz,” she added. “Ain’t that so?”
“Yeah,” Esther answered reluctantly. She sensed a trap coming, but she couldn’t figure out how to step around it.
“All those stories you’ve read,” Amity said softly, pulling her hat back off her eyes by a few degrees. “Who gave ’em to you?”
― Upright Women Wanted
“Perhaps the most radical aspect of queer politics was its claim not only to transcend the homo/hetero boundary but to do so in such a way as to challenge the sexual regulation and repression of heterosexual desire, above all female desire. Queer politics, it was claimed, had a lot to teach those accustomed to the narrow confines of ‘male’ and ‘female’ heterosexual roles in relationships. The re-working of notions of monogamy and the send-up of marriage through queer weddings, the greater sexual adventurism, the rejection of the concept of gay men and lesbians as ‘victims’ in favour of assertiveness and redefinition, and the emphasis on the creation of more egalitarian relationships in the domestic, sexual and social spheres, were all cited as examples of how queer could contribute to a new sexual agenda of empowerment.”
― Sexual Politics: An Introduction
― Sexual Politics: An Introduction
“It’s much, much tougher when you’re a 17 year-old gay boy, part of only 10% or less of the school population and your possible loves are all in hiding, just as you are, due to the fear of being socially ostracized, laughed at, condemned and physically harassed by your peers.”
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“What's it like for a young teen of barely 14, trying to cope with all the normal problems of adolescence, and wrestling with the realization that he's gay on top of all that? Juvenalius struggles with accepting himself and with the idea of coming out, as well as trying to find a boy who he can love and be loved back in return. Narrated by him, find out how he deals with it all and how those important to his life help.”
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“I was on my way to talk to Davis when the car hit me". . . . . . "A dark figure emerged from the shadows, half-lit by the glittering streetlight and the pale glow of the moon". . . . . . . "Huge black wings erupted out of her back like a blooming rose. She was beautiful." . . . . "I knew who this woman was.’Are you Death?'" . . . . . “'Most people have something holding them down to this world,' she said, 'like a tether on a balloon. It could be something material, a person, or persons, an unfinished goal. There are many reasons to want to keep living. I wonder, Juvenalius, what is yours?'
I smiled just thinking about it. 'His name’s Davis.'
Her hand stroked my cheek so gently I wanted to cry. 'Tell me about him,' she whispered."
And Juvenalius does. And you will be transfixed as Juve's first friend comes to life in his memory in this Tale with a gay twist.”
―
I smiled just thinking about it. 'His name’s Davis.'
Her hand stroked my cheek so gently I wanted to cry. 'Tell me about him,' she whispered."
And Juvenalius does. And you will be transfixed as Juve's first friend comes to life in his memory in this Tale with a gay twist.”
―
“Juvenalius, 15 and gay, has been raised in a difficult family and has been held in his aunt's Diana suffocating iron grip for all of his life. He has been made to feel worthless and ashamed; with no freedom, only obedience. Yet this begins to change one day when he meets a boy named Davis at his high school who has drawn the meaningful letter 'C' on his right hand. Now Juvenalius has hope but his behavioral changes are seen as an act of defiance in his aunt's eyes until she catches Juvenalius and Davis kissing out back under the school's library windows. Then Juve's life is unexpectedly transformed.”
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“Maybe some people enter in your life to create wonderful memories before they leave. Its hard to come to terms with that whether they walk away alive or dead.The only thing we can do is keeping that person in your memory as long as you can. That person does not need to please you like a girlfriend or a boy-friend
but they can make you happy.That person does not need to cherish you like parents, but they can give you warmth & they are always ready to protect you.That person does not need to make us laugh at all times like friends, but they can make you smile.That some one who you won't go into hysterics when they leave, but they will always be in your memory forever”
―
but they can make you happy.That person does not need to cherish you like parents, but they can give you warmth & they are always ready to protect you.That person does not need to make us laugh at all times like friends, but they can make you smile.That some one who you won't go into hysterics when they leave, but they will always be in your memory forever”
―
“I knew there was something wrong when I couldn't say he or she in my own language.”
― Miss Behave
― Miss Behave
“Anyone who’s been deemed ‘unnatural’ in the face of reigning biological norms, anyone who’s experienced injustices wrought in the name of natural order, will realize that the glorification of ‘nature’ has nothing to offer us–the queer and trans among us, the differently-abled, as well as those who have suffered discrimination due to pregnancy or duties connected to child-rearing. [Xenofeminism] is vehemently anti-naturalist. Essentialist naturalism reeks of theology–the sooner it is exorcised, the better.”
― Xenofeminism: A Politics for Alienation
― Xenofeminism: A Politics for Alienation
“We Boys and Men need to know how to Love. Though It may sometimes hurt, we need to persevere and party it out.”
―
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“Church is so confusing for Juvenalius. His new pastor preaches nothing but hate and condemnation of gays and lesbians, but no matter how carefully he reads his Bible, he can’t find where it says God hates him. Will things change when Juve's boyfriend Devis suggests that they all go to his church instead?”
―
―
“Juvenalius has problems... though like most kids on the threshold of sexual awareness he only knows life sucks... he isn't clear about why. His mother rants on and on about the iniquity of his school having a gay straight alliance. She's quite safe about that, as Ryan is too shy to join, or is that scared? His only friend is a dog so the question of boy or girl-friend hardly arises... until he gets a valentine... from the least likely boy in the school.”
―
―
“Maybe some people enter in your life to create wonderful memories before they leave. Its hard to come to terms with that whether they walk away alive or dead.The only thing we can do is keeping that person in your memory as long as you can. That person does not need to please you like a girlfriend or a boy-friend
but they can make you happy.That person does not need to cherish you like parents, but they can give you warmth & they are always ready to protect you.That person does not need to make us laugh at all times like friends, but they can make you smile.That some one who you won't go into hysterics when they leave, but they will always be in your memory forever.”
―
but they can make you happy.That person does not need to cherish you like parents, but they can give you warmth & they are always ready to protect you.That person does not need to make us laugh at all times like friends, but they can make you smile.That some one who you won't go into hysterics when they leave, but they will always be in your memory forever.”
―
“Maybe some people enter in your life to create wonderful memories before they leave. Its hard to come to terms with that whether they walk away alive or dead.The only thing we can do is keeping that person in your memory as long as you can. That person does not need to please you like a girlfriend or a boy-friend
but they can make you happy.That person does not need to cherish you like parents, but they can give you warmth & they are always ready to protect you.That person does not need to make us laugh at all times like friends, but they can make you smile.That some one who you won't go into hysterics when they leave, but they will always be in your memory forever. JUVENALIUS”
―
but they can make you happy.That person does not need to cherish you like parents, but they can give you warmth & they are always ready to protect you.That person does not need to make us laugh at all times like friends, but they can make you smile.That some one who you won't go into hysterics when they leave, but they will always be in your memory forever. JUVENALIUS”
―
“I've had my heart broken too many times to think that visibility means everything. I don't think it changes who steps up and who stands back. [...] For some people visibility is about saving a life, and for other people it's about making things more comfortable. But again my dears, it's not about comfort. Safety, yes please. But comfort, comfort is overrated. As far as I'm concerned, life is about being alive and being connected to our fellow creatures. Full stop. And you're generation is making it worse with your serious faces and safe spaces and goddamn trigger warnings... Hello my darlings, loosen up! Live a little. Such a dick. Tell a joke. Fall in love. Show up to start trouble when it's necessary and don't whine when the world doesn't hold your hand.”
― Sasha Masha
― Sasha Masha
“Those who would criminalize same-sex sexual activities don't care how often or exclusively you do it. Bisexual folks suffer from these laws just as surely as lesbian or gay man who never, ever, has an opposite-sex partner. Queer bashers don't care that sometimes by folks sleep with opposite-sex partners. In their eyes there is no such thing as half-queer”
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“A man I used to love died in a hospital alone. We had grown apart and lost touch. I met a common friend one day at a bar and he told me about my ex-lover. Nobody claimed the body for two weeks: His parents refused, his only sister could not be found, and the hospital was certainly not going to release the body to his AA sponsor. So after two weeks they cremated him like all the other unclaimed bodies, put his ashes into a jar, and then allowed anyone to take it. But no one did. He was buried by the municipality in an unmarked grave. I drove to the cemetery. He was buried in Lot 12, Block 86, Section D. Incredibly precise locations for a person who is nothing but ashes unclaimed.”
― Burden of Ashes
― Burden of Ashes
“I am queer for my lover's body. Horehound is mescalinestrong. Dazzling as expensive fireworks. One taste of my Horehound's feast and I beg for his tendrils to twine around my genitals like how a bull is primed for a rodeo. I am ready to be ridden until I kneel on the dusty ground, horns to the dirt, begging to be tamed. Tame me, my sweet, my bitter Horehound. Make me grow unfettered around your body, as your namesake grows.
Lie still; let my tongue function as fingertips, my senses of touch
and taste meld. Let me be the cartographer of your body I know how
to start: from your left nipple, closer to your heart, where the
pump of blood heats that tit more than the other. A more flavourful
place to begin, no? Let me suck, childhungry, until it spurts bitter
on my tongue, pushing my mission to the hollow under your left arm,
again warmer because of your pumping heart. I will nestle in your
brush, press my mouth and nose close to your skin, follow the flow
of your blood as a paper boat in a storm drain does, forcefully,
involuntarily, to your left wrist, kiss your fingers as if they were
a sacrament, read the lines in your palm. I will find the oases, the
monuments, the dikes, the hells, the battlegrounds of your body so I
will know where to hide when you love me or when you fury me.”
― Burden of Ashes
Lie still; let my tongue function as fingertips, my senses of touch
and taste meld. Let me be the cartographer of your body I know how
to start: from your left nipple, closer to your heart, where the
pump of blood heats that tit more than the other. A more flavourful
place to begin, no? Let me suck, childhungry, until it spurts bitter
on my tongue, pushing my mission to the hollow under your left arm,
again warmer because of your pumping heart. I will nestle in your
brush, press my mouth and nose close to your skin, follow the flow
of your blood as a paper boat in a storm drain does, forcefully,
involuntarily, to your left wrist, kiss your fingers as if they were
a sacrament, read the lines in your palm. I will find the oases, the
monuments, the dikes, the hells, the battlegrounds of your body so I
will know where to hide when you love me or when you fury me.”
― Burden of Ashes
“people are so wary of transgender progress because we highlight how something we often consider carved in stone can be so easily manipulated”
― The Gender Games: The Problem with Men and Women, from Someone Who Has Been Both
― The Gender Games: The Problem with Men and Women, from Someone Who Has Been Both
“Only a courageous man could battle all of society on his lonesome. Most of us need a regiment at our backs.'
'I have a regiment,' Caleb pointed out. 'The only thing that gave me the courage to admit all this to myself was meeting other queer men.”
― The Sleeping Soldier
'I have a regiment,' Caleb pointed out. 'The only thing that gave me the courage to admit all this to myself was meeting other queer men.”
― The Sleeping Soldier
“If there still isn't space for men like us, I'll fucking build it. Not for the next generation but for the men I love right now.
Sometimes you can't wait for the world to accept you.”
― All Revved Up
Sometimes you can't wait for the world to accept you.”
― All Revved Up
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