Sexual Exploitation Quotes

“We are all the product of our past and have to live with our memories and personality they cannot be erased.”
― Jane Hersey, Full Circle

“When I was 14-15
There was nothing to my life
but dancing and sex
I'd go to night clubs and dance
Then I'd meet someone and have sex
it was Fine and easy
nothing to do
BUT Think with my body
like a bird
I Thought I was Free

TrAcey Emin”
― Tracey Emin, Strangeland

“Marginalised and abused children are often overlooked even today, and risk becoming marginalised and abused adults who may never receive acknowledgment or respect for the immense physical and emotional burden they carry from childhood or indeed have their full potential realised.”
― Jane Hersey, Full Circle

“I am not who I was. I am not even who I was yesterday. Tomorrow I will be new again, and again, until I am completely the woman I was meant to be.”
― Harmony Dust

“Please, never tell me what 'horror erotica' is. Real #art is being lost in a bizarre swamp of over-processed, sexually exploitative garbage.”
― Amaya Ellman

“In 2011 in Swansea, Wales, Colin Batley was found guilty of 35 charges relating to his role as the leader of a 'satanic cult' that sexually abused children and women, manufactured child abuse images and forced children and women into prostitution (de Bruxelles 2011).
His partner and two other women were also convicted on related charges, with one man convicted of paying to abuse a victim of the group. The groups' ritualistic activities were based on the doctrine of Aleister Crowley, an occult figure whose writing includes references to ritual sex with children. Crowley's literature has been widely linked to the practice of ritualistic abuse by survivors and their advocates, who in turn have been accused by occult groups of religious persecution. During Batley's trial, the prosecution claimed that Crowley's writings formed the basis of Batley's organisation and he read from a copy of it during sexually abusive incidents. It seems that alternative as well as mainstream religious traditions can be misused by sexually abusive groups. p38”
― Michael Salter, Organised Sexual Abuse

“Story humanizes the woman on the other end of the dollar. When we see the humanity in someone, it becomes difficult to sexualize and objectify them.”
― Harmony Dust

“My story matters, but it does not define me.”
― Harmony Dust

“The sex trade is also flourishing under the patriarchal objectification of women, paid for by men who are willing and able to own or rent a girl (or sometimes a woman) for sex. Those who are exploited are comparatively powerless, and cannot refuse sexual advances or deny the wishes of those who pay (someone else) for their services.

In these situations and many others, men own and control the bodies of women as they own and control the bodies of sows and cows and hens. Sexual exploitation of human females for the benefit of males is mirrored in contemporary animal industries. Men who control animal industries exploit females for their reproductive abilities as if nonhuman animals
were objects devoid of will and sensation. Sows are treated as if they were bacon factories and cows are treated as if they were milk machines. Sows,
cows, hens, turkeys, and horses are artificially inseminated to bring profits to the men who control their bodies and their lives. Women in the sex trade are similar to factory farmed females . . . .

Even comparatively privileged women in relatively fortunate marriages can readily be likened to sows and cows. . . . The reproductive abilities of women and other female animals are controlled and exploited by those in power (usually men) and both
are devalued as they age and wear out—when they no longer reproduce. Cows, hens, and women are routinely treated as if they were objects to be
manipulated in order to satisfy the desires of powerful men, without regard to female's wishes or feelings.”
― Lisa Kemmerer, Speaking Up for Animals: An Anthology of Women's Voices

“For most women (as for most men) links between sexism and speciesism are not readily apparent. We have been conditioned not to see exploitation.
For example, men generally have no idea how patriarchy affects women—unless they go out of their way to learn. The same is true for women with
regard to cows and pigs and chickens and turkeys.

Both women and nonhuman animals have traditionally been viewed as property—"things” to be owned and controlled by those in power. While the plight of women is linked with that of nonhuman animals through a single system of oppression, through their comparative powerlessness and invisibility, and through sexual exploitation, it is important to elucidate these similarities through concrete examples. Links between women and nonhuman animals are nowhere more apparent than through
the vulnerabilities of mothers and their young, and the control of pregnancies and offspring; this particular form of oppression is nowhere more blatant
than on factory farms.”
― Lisa Kemmerer, Speaking Up for Animals: An Anthology of Women's Voices

“The movie and the political campaign GEMS built around it were typical of [Rachel] Lloyd's in-your-face approach to politics and publicity. "If we just framed it as 'rescuing children,' people would give us more money," she says. "I could put pictures of little scared blond kids on our Web page. But this isn't about rescuing a child from a bad situation. This is about what we, as a culture and a society, are creating; why can this be perpetuated within our society?”
― Julian Sher, Somebody's Daughter: The Hidden Story of America's Prostituted Children and the Battle to Save Them

“If the men who paid me weren’t rapists, if this was all consensual sex, why am I traumatised by it? Why do I experience flashbacks with the same tone and texture as flashbacks I have had from being raped? I have had a lot of sex I regret having which I am not traumatised by. There is sometimes sadness, but not trauma. I experience trauma and flashbacks only in relation to sexual exploitation. Sex that didn’t involve money, in which I’ve felt dissociated, or didn’t feel like it, or when I didn’t stop something I wasn’t comfortable with has not traumatised me in the way sex-trade sex has – sex to which I ‘consented’.”
― Mia Döring, Any Girl: A Memoir of Sexual Exploitation and Recovery