True Will Quotes
Quotes tagged as "true-will"
Showing 1-17 of 17
“Once," he added, "you told me that the seeking counts more than the finding. So, too, must the striving count more than the gain.”
― The High King
― The High King
“You didn't succeed. Well, what of that? There's nothing to prove, you know, and the revolution's not a question of virtue but of effectiveness. There is no heaven. There's work to be done, that's all. And you must do what you're cut out for; all the better if it comes easy to you. The best work is not the work that takes the most sacrifice. It's the work in which you can best succeed.”
― No Exit and Three Other Plays
― No Exit and Three Other Plays
“And allow me again to assure you that when you've got yourself going, doing your True Will, you won't find you have any time to get bored.”
― Diary of a Drug Fiend
― Diary of a Drug Fiend
“Shameful confession, one of my own Chelas (or so it is rather incredibly reported to me) said recently: "Self-discipline is a form of Restriction." (That, you remember, is "The word of Sin.") Of all the utter rubbish! (Anyhow, he was a "centre of pestilence" for discussing the Book at all.) About 90 percent of Thelema, at a guess, is nothing but self-discipline. One is only allowed to do anything and everything so as to have more scope for exercising that virtue.
Concentrate on "Thou hast no right but to do thy will." The point is that any possible act is to be performed if it is a necessary factor in that Equation of your Will. Any act that is not such a factor, however harmless, noble, virtuous or what not, is at the best a waste of energy. But there are no artificial barriers on any type of act in general. The standard of conduct has one single touchstone. There may be—there will be—every kind of difficulty in determining whether, by this standard, any given act is 'right' or 'wrong'; but there should be no confusion. No act is righteous in itself, but only in reference to the True Will of the person who proposes to perform it. This is the Doctrine of Relativity applied to the moral sphere.”
― Magick Without Tears
Concentrate on "Thou hast no right but to do thy will." The point is that any possible act is to be performed if it is a necessary factor in that Equation of your Will. Any act that is not such a factor, however harmless, noble, virtuous or what not, is at the best a waste of energy. But there are no artificial barriers on any type of act in general. The standard of conduct has one single touchstone. There may be—there will be—every kind of difficulty in determining whether, by this standard, any given act is 'right' or 'wrong'; but there should be no confusion. No act is righteous in itself, but only in reference to the True Will of the person who proposes to perform it. This is the Doctrine of Relativity applied to the moral sphere.”
― Magick Without Tears
“Buried deep within each one of us lies a treasure. It is our mission in this lifetime to find this treasure, but its exact location is known only by the dragon that guards it.”
― Dragonflame: Tap Into Your Reservoir of Power Using Talismans, Manifestation, and Visualization
― Dragonflame: Tap Into Your Reservoir of Power Using Talismans, Manifestation, and Visualization
“We even, at the worst, reach the state for which Buddhism, in the East presents most ably the case: as in the West, does James Thomson (B.V.) in
The City of Dreadful Night
; we come to wish for—or, more truly to think that we wish for "blest Nirvana's sinless stainless Peace" (or some such twaddle—thank God I can't recall Arnold's mawkish and unmanly phrase!) and B.V.'s "Dateless oblivion and divine repose."
I insist on the "think that you wish," because, if the real You did really wish the real That, you could never have come to exist at all! ("But I don't exist."—"I know—let's get on!")
Note, please, how sophistically unconvincing are the Buddhist theories of how we ever got into this mess. First cause: Ignorance. Way out, then, knowledge. O.K., that implies a knower, a thing known—and so on and so forth, through all the Three Waste Paper Baskets of the Law; analysed, it turns out to be nonsense all dolled up to look like thinking. And there is no genuine explanation of the origin of the Will to be.
How different, how simple, how self-evident, is the doctrine of The Book of the Law !”
― Magick Without Tears
I insist on the "think that you wish," because, if the real You did really wish the real That, you could never have come to exist at all! ("But I don't exist."—"I know—let's get on!")
Note, please, how sophistically unconvincing are the Buddhist theories of how we ever got into this mess. First cause: Ignorance. Way out, then, knowledge. O.K., that implies a knower, a thing known—and so on and so forth, through all the Three Waste Paper Baskets of the Law; analysed, it turns out to be nonsense all dolled up to look like thinking. And there is no genuine explanation of the origin of the Will to be.
How different, how simple, how self-evident, is the doctrine of The Book of the Law !”
― Magick Without Tears
“The moral, dear child, is that such powers are never to be considered as the main object; it ought in fact to be obvious from the start that any one's True Will must be deeper and more comprehensive than any mere technical achievement. I will go further and say that any such endeavour must be a magical mistake, like cherishing a gun or a clock or a fishing-rod for its own sake, and not for the use that one can make of it. Indeed, that remark goes to the root of the matter; for all these powers, if we understand them properly, are natural by-products of one's real Great Work. My own experience was very convincing on this point; for one power after another came popping up when it was least wanted, and I saw at once that they represented so many leaks in my boat.
And really they are quite a bit of a nuisance. Their possession is so flattering, and their seduction so subtle. One understands at once why all the first-class Teachers insist so sternly that the Siddhi (or Iddhi) must be rejected firmly by the Aspirant, if he is not to be side-tracked and ultimately lost.”
― Magick Without Tears
And really they are quite a bit of a nuisance. Their possession is so flattering, and their seduction so subtle. One understands at once why all the first-class Teachers insist so sternly that the Siddhi (or Iddhi) must be rejected firmly by the Aspirant, if he is not to be side-tracked and ultimately lost.”
― Magick Without Tears
“Because what God wants, that, and only that, is also what we want—but we don't know it. God comes and awakens our souls, revealing to them their real, though unknown, desire. This is the secret, Brother Leo. To do the will of God means to do my own most deeply hidden will.”
― Saint Francis
― Saint Francis
“Every time you use the Dragonflame philosophy, you refine your subtle body and stengthen your will by going through the process of separating the dross from the subtle and putting it back together again. Every time you follow this magical philosophy, you are doing what is know as the Great Work. In other words, every time you work magic using Dragonflame, you get closer to finding the Philosopher's Stone.”
― Dragonflame: Tap Into Your Reservoir of Power Using Talismans, Manifestation, and Visualization
― Dragonflame: Tap Into Your Reservoir of Power Using Talismans, Manifestation, and Visualization
“The remedy of disharmony is not in surrender but in understanding more about ones self & acting out of pure Will... Desire 2 will; The art of transforming a desire into a formidable force of True Will”
― Destiny Re scripted
― Destiny Re scripted
“Should we will error? You should not, but you do will that error which you take for the best truth, as men have always done.”
― The Red Book: Liber Novus
― The Red Book: Liber Novus
“We have seen that it is presumptuous and impractical to lay down definite rules as to what we are to do. What does concern us is so to arrange matters that we are free to do anything that may become necessary or expedient, allowing for that development of supernormal powers which enables us to carry out our plans as they form in the mutable bioscope of events.”
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―
“It is slow, gradual pressure that is the formula for both genius and earthquakes. Life tells us our secrets in these cracks, the way events conspire with each other in hidden grottos. This movement is at times very subtle, over a long time, like plate tectonics. If you don't have the right eyes, you might miss these patterns altogether. Although our lives do not occur in geological scales of time, it is still the gradual pressure and our minute reactions, our habits, that actually speak of our true natures. Our true will and intent is contained in potential within each of us, though in many it is buried very, very deep.”
― Join My Cult!
― Join My Cult!
“Do you use 'True Will' as an excuse to do nothing?
Have you declared yourself enlightened?
Damn your weak philosophies; a pox and a pestilence your despicable sloth and arrogance.”
― Psybermagick: Advanced Ideas in Chaos Magic
Have you declared yourself enlightened?
Damn your weak philosophies; a pox and a pestilence your despicable sloth and arrogance.”
― Psybermagick: Advanced Ideas in Chaos Magic
“Like men of his kind, at cross-purposes with their purpose, there could be nothing fortuitous that happened to him.”
― The Complete Stories
― The Complete Stories
“I remember thinking, So this is it then. This is what it's come to for them, the poor bastards. This doing of life. This simple, just living in the world. The laying of plans that hadn't already been laid. The long preparation, ending. And for what? Here's what it amounted to: furniture and teaching. And on the one hand, it seemed like the bravest thing to me: to just go out and do that thing. And on the other, the most depressing: to just go out and do that thing. The thing that you've chosen to do, and by so choosing, shutting out all the other things. It took an awful lot of certainty to make that sort of choice. The choice to spend the time you have doing the thing you want to do.”
― This Is Not a Confession
― This Is Not a Confession
“To successfully manifest whatever you most desire in life, you must set a crystal clear intention for it...with resolute focus and unshakeable determination...but without any trace of negative emotional attachment to the outcome.”
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