Vedic Tradition Quotes

Quotes tagged as "vedic-tradition" Showing 1-30 of 88
Paramahamsa Nithyananda
“The simplest, easiest, most beautiful way of cleaning the parasites from your muscle memory is taking haritaki powder. Don't underestimate the power of haritaki, triphala or ashwagandha. These are all not just stomach cleansing items, they cleanse the parasites sitting inside your muscle memory triggering you to get addicted to certain food or behavior or certain habits.

Almost all physical disorders and diseases are due to parasites sitting inside your muscle memory. Detoxing your muscle memory literally transforms your life to royal life. If you want to become a king, all you need is take haritaki and triphala churna everyday

In mahabharata, bhishma’s enemy drishtadyumna’s sister - shikandi (she is actually napumsaka), takes birth again just to kill bhishma.It means even after death she is not ready to give up her anger.When the parasites sit in your biomemory level, they become part of your very cognition about you. That is the most dangerous.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“I am giving you the key to get out of frustration. Listen! Any situation you are in, when you are frustrated, look in and find out ‘What must be the best thing in this situation for which I have aspired this situation in my past? Let me look from that context at this situation.’ You will see you are enjoying exactly what you wanted!”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Listen! Whenever change is happening outside you, inside you, don’t feel life is sadistic, it is punishing you, it is taking away something which you really like or with which you settled down just now.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Ability to understand that every change is a possibility for you to reinvent yourself, is “Renunciation”,”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Every change is done with tremendous compassion, and, consciously. Please understand, no change is an accident. Constantly looking at life as an accident is the attitude of atheists. Understanding, whether the way it happens, or the way you perceive, is a “conscious happening”, is “Living Advaitha”. The way it is happening outside, the way you perceive inside, both, if you think it is accident, you are “Atheist”. If you understand it is “conscious happening”, you are “Living Advaitha”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“You may enjoy’. All enjoyment will happen to you only if you are clear it is consciously delivered to you, not accidently stolen by you. Please understand, as long as you feel you are not qualified, you will be stealing. The more you are stealing, the more you will feel insecure. The more insecure you feel, the more you will feel you are not qualified. The first verse of the first Upanishad asks you to break that pattern.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Whatever change, whether you perceive it as good or bad, is consciously done to you by the higher consciousness which is more intelligent than you. With this, if you look at your life with this cognition, suddenly you will see, for all the so-called bad things, you will see, the reason, Wow! Life is asking you to reinvent yourself; for all the good things, you will see, you are qualified, life wants to celebrate through you. Understand, the moment you understand you are qualified and life wants to celebrate through you, you will settle with so much of peace and joy!”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“The search for healthy, long life was done by human beings from time immemorial. Through their seeking, research, experiences, expertise, human beings have discovered many things to have long healthy life in various civilizations.In saraswati, ganges, hindu, african, egyptian civilizations, lot of things were invented, discovered, reinvented, rediscovered.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“How the hormones and chemicals in your body, when does it go up or down, how they behave, how they make you behave, how your behavior with yourself and with the society makes you experience yourself and how that impacts your hormones and chemicals in turn, how this becomes either vicious circle or virtuous circle... I studied everything.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Love is such a powerful energy, when you give the smile and love, the way others respond / react to you, the way you start feeling about yourself, the way you experience you, the kind of chemicals and hormones you release inside you, and the way you feel secure about yourself and others, it just becomes a virtuous circle.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Giving love to yourself, to others, to more and more people, more and more situations, more and more beings, and taking intense decisions to enrich the world / others is tyaga. Tyaga removes all the negativity from not only your mind, even from your intestines.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Bring intense love to your being, you will have such high life energy. The life energy is called ojas and tejas. The life energy which comes by your intense decisions and intense actions is called ojas and tejas.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“The more you love, the reward for the love is, you will have more love. The reward for tyaga (sacrifice) is, you will become a greater tyagi.
Reward for work is, you will get more work.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“The first and foremost truth I will tell you is: love is the power for healthy long life. I just know, he himself who is paramashiva, source of all knowledge, held me to manifest the best as my life. Oh god! He held me in his palms and is still holding me in his palms, making me manifest himself, his own being.Love is the first ingredient you need to add to make you live healthy long life.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“All the things your body has already collected, processed and stored inside you, whether the fat or anything, your body has already stored inside you and that is the best food for your body. It means: if you want to live healthy and long, allow the body to eat the food that is procured and stored inside.
Stop dumping too much food from outside. Allow the body to eat itself.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“If you store too much grains and don't use it, rats can come and so many things can happen and it can become poison. Same way, fat, undigested food, if you don't eat, use it up, or flush it out, it can become poison. Best thing is: allow your body to eat itself, everything it has collected, accumulated and kept inside and whatever it can’t eat / digest / make part of itself, let it send it out, flush it out.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“If you just juice, drink herbs, herbal teas and juices, even herbal coffees, herbs-added hot chocolate... You can drink any of that. Whether your problems are as simple as migraine or knee pain or small back pain or as difficult and complicated as cancers, any level, any problem, any disease - ‘langanam parama aushadam’ is the medicine.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“The most powerful, important, best food for your body, is what your body has already accumulated and stored inside. At least 2 days every week, allow your body to eat itself.*langanam parama aushadam - fasting is the greatest medicine.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Kailasa is inside the arunachala hill. Paramashiva himself resides there under the banyan tree and teaches this great science to all the great rishis and administers this universe from there.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Whenever it is possible, sleep under the open sky and gaze at the sky as much as you can and fall asleep.This will help your brain's ability to grasp larger visualisations, larger visions / ideas / truths.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Ability to cognise larger visualizations, deeper verbalisations, is maturity of the mind.Maturity of the mind is mandatory for maturity of consciousness.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“She used to insist: a clean body without negative parasites and microbes is literally living enlightenment, manifesting powers. She will say, ‘any power you are unable to manifest, the reason is parasites in your stomach.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“I used to ask her: ‘you are saying I am an incarnation. Why do I have parasites?’ she will say, ‘you are eating normal food even though it is organic. The purity needed for power manifesting is very high standard purity. For that purity you need to be detoxed.’ she will make different aushadhas to detox / cleanse my body - the muscle memory and biomemory.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Hinduism did not die when the temples were destroyed / when all the wealth was robbed, taken to england. But hinduism is getting destroyed when the gurukul system is getting destroyed.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“Actually, life does not need hard work. You should not be afraid of hard work. But life demands only sincere work.Either you do sincere work or you have a guru and surrender to him completely to do the sincere work for you. Fortunately I had amazing gurus who did extreme sincere work on me.”
Paramahamsa Nithyananda

Paramahamsa Nithyananda
“The body which does not get tired, which does not know something called sickness, the mind which does not get bored, which does not know something called frustration, which is constantly intensely excited, joyful, radiating, fully alive with highest possible visualisation, which has the capacity to infuse energy into any being…all this is the result of the sincere work of my gurus.”
Paramahamsa Nithyananda

Paramahansa Yogananda
“The Vedic scriptures declaire that the physical world operates under one fundamental law of maya [=illusion]. [...]

Physical science, then, cannot formulate laws outside of maya: the very fabric and structure of creation. Nature herself is maya. [...]

Those who cling to the cosmic illusion must accept its essential law of polarity: flow and ebb, rise and fall, pleasure and pain. [...]

Delusive maya in man manifests itself as avidya, ignorance. Maya or avidya can never be destroyed through intellectual convinction or analysis, but solely through attaining the interior state of nirbikalpa samadhi. [...]

To remove the veil of maya is to uncover the secret of creation.”
Paramahansa Yogananda, Autobiography of a Yogi

A.C. Prabhupāda
“As on this earth planet we have a multi variety of living entities, we can understand from Vedic literature that in the sun also there is a variety of living entities, but their bodies are made of fire, just as ours are made of earth. In material nature there are five gross elements: earth, water, air, fire and space.
In different planets there are different atmospheres due to one of these five elements prevailing, and there are different bodies for the living entities composed of whatever element may be predominant in a particular planet.”
A.C. Prabhupāda, On the Way to Krsna

“Though each of the Vedas may be regarded as a separate work, their composition must have originated contemporaneously. Thus there is no clear division between the notion of the personification of stellar, atmospheric and chthonic phenomena and the henotheistic and henotic notions that finally superseded them. Some members of the brahmin and ksatra classes, and even of the südra, joined secret coteries in the seclusion of the forest and composed radical Äranyakas and Upanisads, which rejected ritual sacrifice as the sole means of liberation (moksa), and introduced a monistic doctrine. Such ideas challenged the stereotyped theological dogmas and revitalized religion in India. So great was their impact that the Äranyakas and Upanishads were finally regarded as the fulfilment of Vedic nascent aspirations, and therefore called the Vedanta, the end or conclusion ‘anta’ of the Veda.”
Margaret Stutley, Dictionary of Hinduism: Its Mythology, Folklore and Development 1500 BC - AD 1500

Devdutt Pattanaik
“In the fifth century BC, Buddhism and Jainism posed a great threat to Vedic ritualism. Members of the merchant classes patronized these monastic ideologies. Threatening even the Buddhists and the Jains was the idea of an all-powerful personal Godhead that was slowly taking shape in the popular imagination. The common man always found more comfort in tangible stories and rituals that made trees, rivers, mountains, heroes, sages, alchemists and ascetics worthy of worship. The move from many guardian deities and fertility spirits to one all-powerful uniting deity was but a small step. Being atheistic, or at least agnostic, Buddhism and Jainism could do nothing more than tolerate this fascination for theism on their fringes. In a desperate bid to survive, Vedic priests, the Brahmins, did something more: they consciously assimilated the trend into the Vedic fold. In their speculation they concluded and advertised the idea that Godhead was nothing but the embodiment of Brahman, the mystic force invoked by the chanting of Vedic hymns and the performance of Vedic rituals. Adoration of this Godhead through pooja, a rite that involved offering food, water, flowers, lamp and incense, was no different from the yagna.”
Devdutt Pattanaik, Shiva To Shankara: Decoding The Phallic Symbol

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