Kevin's Reviews > Race Matters
Race Matters
by
by
Kevin's review
bookshelves: politics, own, non-fiction, sociology, reviewed, race-social-justice, black-lives
Jun 05, 2020
bookshelves: politics, own, non-fiction, sociology, reviewed, race-social-justice, black-lives
Full disclosure: I don’t come to Race Matters from an insightful and enlightened place. I was raised in an all-white town (infamous for the 1907 lynching of James Garden) by all-white parents who used the N-word on a daily basis without the slightest hint of reservation or remorse.
In spite of my upbringing, I never embraced the warped rationale that links animosity and antipathy with skin pigmentation. That’s not to say I didn’t have a lot to unlearn. I was indoctrinated and “diversity deprived” until I graduated high school in 1980. At seventeen I had rarely been in close proximity, much less in conversation, with a black human being. As a result I said and did all those stupid white people things none of us should ever say or do. NOTE: to seaman recruit Grooms, navy bootcamp 1980 - if you’re out there man, thank you for not punching me in the face every time I touched your hair. I am so sorry.
So here I am, 57 years into a life that started out on the wrong side of history. I am hopefully a little wiser (still a work in progress) and now looking to Dr. Cornel West for, if not answers, at least the right questions...
“no democracy can survive, no matter how strong its markets are, without a serious public life and commitment to fairness and justice” ~Dr Cornel West, 2001
My preconceptions of Race Matters were pretty far off the mark. For one thing, Dr West is almost as critical of the political left as he is of the political right... almost. For another, he doesn’t pull any punches when it comes to the shortcomings of past and present black leadership. There are no disingenuous allegiances or sacred cows here. Be you Jesse Jackson or Booker T. Washington, Cornel West is going to hold you accountable.
West sees U.S. political machinery operating in two camps: 1) “Liberal Structuralism” - promoting childcare programs, full employment, access to healthcare, and broad affirmative action practices, and 2) “Conservative Behavioralism” - promoting black business expansion, self-help incentives, and non-preferential job practices. Both camps come with their own set of problems and both, West insists, fail to grapple with the central issue of American racial disparity: cultural nihilism.
“Nihilism is to be understood here not as a philosophic doctrine that there are no rational grounds for legitimate standards or authority; it is, far more, the lived experience of coping with a life of horrifying meaninglessness, hopelessness, and (most important) lovelessness.”
This nihilism, West maintains, is manifested as a collective angst brought about by immersion in a culture of white supremacy that degrades and devalues black worth, black intelligence, black ability and black character.
“...we must delve into the depths where neither liberals nor conservatives dare to tread, namely, into the murky waters of despair and dread that now flood the streets of black America ...The liberal/conservative discussion conceals the most basic issue now facing black America: the nihilistic threat to its very existence.”
Think about this for a second - this is Cornel West speaking to us from 1993. He talks about the pitfalls of racial reasoning - ‘still a problem. He talks about the crisis of black leadership - ‘still a problem. He talks about the phenomenon of black conservatism - ‘inherently problematic. He talks about the skewed distribution of wealth - ‘an exponentially bigger problem now than it was in 1993. Black sexuality, black rage, black antisemitism—all of this could be easily gleaned from the headlines here in 2020. None of this shit is resolved, none of this shit has subsided, most of this shit has escalated.
“Malcolm X’s deep pessimism about the capacity and possibility of white America to shed their racism led him, ironically, to downplay the past and present bonds between blacks and whites. For if the two groups were, as Martin Luther King Jr. put it, locked into “one garment of destiny,” then the very chances for black freedom were nil. This deep pessimism also rendered Malcolm X ambivalent about American democracy - for if the majority were racist how could the black minority ever be free?”
History has shown, I believe, that Malcolm’s concerns were completely justified.
If you think I’m being overly pessimistic, consider this: David Duke, a white supremacist, convicted felon, former KKK Grand Wizard, neo-nazi Holocaust denier, got 55% of the white vote and 69% of the white “evangelical christian” vote when he was elected to the Louisiana House of Representatives.
“We are at a crucial crossroad in the history of this nation - and we either hang together by combating these forces that divide and degrade us or we hang separately. Do we have the intelligence, humor, imagination, courage, tolerance, love, respect, and will to meet the challenge? Time will tell. None of us alone can save the nation or world. But each of us can make a positive difference if we commit ourselves to do so.” ~Cornel West, Princeton, 1994
In spite of my upbringing, I never embraced the warped rationale that links animosity and antipathy with skin pigmentation. That’s not to say I didn’t have a lot to unlearn. I was indoctrinated and “diversity deprived” until I graduated high school in 1980. At seventeen I had rarely been in close proximity, much less in conversation, with a black human being. As a result I said and did all those stupid white people things none of us should ever say or do. NOTE: to seaman recruit Grooms, navy bootcamp 1980 - if you’re out there man, thank you for not punching me in the face every time I touched your hair. I am so sorry.
So here I am, 57 years into a life that started out on the wrong side of history. I am hopefully a little wiser (still a work in progress) and now looking to Dr. Cornel West for, if not answers, at least the right questions...
“no democracy can survive, no matter how strong its markets are, without a serious public life and commitment to fairness and justice” ~Dr Cornel West, 2001
My preconceptions of Race Matters were pretty far off the mark. For one thing, Dr West is almost as critical of the political left as he is of the political right... almost. For another, he doesn’t pull any punches when it comes to the shortcomings of past and present black leadership. There are no disingenuous allegiances or sacred cows here. Be you Jesse Jackson or Booker T. Washington, Cornel West is going to hold you accountable.
West sees U.S. political machinery operating in two camps: 1) “Liberal Structuralism” - promoting childcare programs, full employment, access to healthcare, and broad affirmative action practices, and 2) “Conservative Behavioralism” - promoting black business expansion, self-help incentives, and non-preferential job practices. Both camps come with their own set of problems and both, West insists, fail to grapple with the central issue of American racial disparity: cultural nihilism.
“Nihilism is to be understood here not as a philosophic doctrine that there are no rational grounds for legitimate standards or authority; it is, far more, the lived experience of coping with a life of horrifying meaninglessness, hopelessness, and (most important) lovelessness.”
This nihilism, West maintains, is manifested as a collective angst brought about by immersion in a culture of white supremacy that degrades and devalues black worth, black intelligence, black ability and black character.
“...we must delve into the depths where neither liberals nor conservatives dare to tread, namely, into the murky waters of despair and dread that now flood the streets of black America ...The liberal/conservative discussion conceals the most basic issue now facing black America: the nihilistic threat to its very existence.”
Think about this for a second - this is Cornel West speaking to us from 1993. He talks about the pitfalls of racial reasoning - ‘still a problem. He talks about the crisis of black leadership - ‘still a problem. He talks about the phenomenon of black conservatism - ‘inherently problematic. He talks about the skewed distribution of wealth - ‘an exponentially bigger problem now than it was in 1993. Black sexuality, black rage, black antisemitism—all of this could be easily gleaned from the headlines here in 2020. None of this shit is resolved, none of this shit has subsided, most of this shit has escalated.
“Malcolm X’s deep pessimism about the capacity and possibility of white America to shed their racism led him, ironically, to downplay the past and present bonds between blacks and whites. For if the two groups were, as Martin Luther King Jr. put it, locked into “one garment of destiny,” then the very chances for black freedom were nil. This deep pessimism also rendered Malcolm X ambivalent about American democracy - for if the majority were racist how could the black minority ever be free?”
History has shown, I believe, that Malcolm’s concerns were completely justified.
If you think I’m being overly pessimistic, consider this: David Duke, a white supremacist, convicted felon, former KKK Grand Wizard, neo-nazi Holocaust denier, got 55% of the white vote and 69% of the white “evangelical christian” vote when he was elected to the Louisiana House of Representatives.
“We are at a crucial crossroad in the history of this nation - and we either hang together by combating these forces that divide and degrade us or we hang separately. Do we have the intelligence, humor, imagination, courage, tolerance, love, respect, and will to meet the challenge? Time will tell. None of us alone can save the nation or world. But each of us can make a positive difference if we commit ourselves to do so.” ~Cornel West, Princeton, 1994
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Reading Progress
August 28, 2018
– Shelved as:
to-read
August 28, 2018
– Shelved
August 28, 2018
– Shelved as:
sociology
August 28, 2018
– Shelved as:
non-fiction
August 28, 2018
– Shelved as:
own
August 28, 2018
– Shelved as:
politics
June 2, 2020
–
Started Reading
June 5, 2020
– Shelved as:
reviewed
June 5, 2020
–
Finished Reading
June 6, 2020
– Shelved as:
race-social-justice
October 5, 2022
– Shelved as:
black-lives
Comments Showing 1-50 of 82 (82 new)
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Ned
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Jun 05, 2020 08:20PM
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How shocking to hear about the election of someone like David Duke....
I love the quotes you included.... and I must add this book to my pile too!
Like you, I grew up in a totally segregated community. It is still totally segregated. And the residents are holding counter-BlackLivesMatter demonstrations as I write. You’re right - only tunnel ahead.
This is my new favorite review of yours. So many of us on here can relate to your honesty (and your upbringing), though I was raised by casual racists in an extremely diverse and multicultural setting.
You know, one thing that your review made me think/wonder. . . haven't most of us who are Caucasian and have been Americans for several generations experienced "cultural nihilism," too? I mean, what is present in me, any longer, of my Irish, Scotch or English forebears? I certainly don't speak like them, dance like them, eat like them, or maintain almost any of their holidays.
His point may be far greater in the book than I am reducing it to here, but I can't help but feel somewhat sad (and practical) that we all undergo a certain amount of "cultural nihilism" when we become Americans. I can see it every day in my daughters--they were both born in China, and, though they look different from me, they talk exactly like me, use a fork like I do, and they only celebrate Chinese holidays because I make them! They have certainly undergone a "cultural nihilism" here, and quickly.
I'm not sure that I'm totally on board with the author's sentiment: Without the presence of black people in America, European-Americans would not be “white” - they would be only Irish, Italians, Poles, Welsh. Or, that certainly hasn't been my personal experience, as a Caucasian American. I do remember being a young white girl of "vague Anglo DNA, a.k.a, "American," and thinking that my white neighbors who were Jewish, Italian or Cuban were SO much cooler than we were. They "felt" different to me, in their cuisine, their expressions, and the way they moved their hands. So, there was some distinction among "white" for me, but definitely not among those of Anglo ancestry. Or, it wasn't that someone's "color" transformed us all into one group. I feel like the "Anglo" Americans I'm referring to here had just been here a lot longer and had fully "assimilated."
I also remember desperately wanting an afro (I laughed at what you wrote about wanting to touch your poor roommate's hair!), and I dreamed of becoming an Italian woman with a Black afro and voluptuous breasts. (Sadly, none of these dreams came true).
As a middle-class white woman, I can get away with just about anything. I can not IMAGINE how awful it feels, to experience the opposite. This is from a review of mine (of Karen Hesse's book, Witness) from just last night. This is from the perspective of a Black girl, 100 years ago, and it seems as though very little has changed:
when i was taking care of mr. field,
doing the light chores,
keeping him alive with my plain
cooking and housekeeping,
i told him about helen keller and how she was blind all the way
and how i wrote her a letter.
and he showed me a
remington portable typewriter,
almost new
you have any use for that? he asked.
for your letter writing and all?
no sir, i said.
i would have liked a machine like that to write on.
but if i went carrying a big old
typewriter home from
dickenson street
all the way to mather road,
constable johnson,
he'd get ten calls before i got halfway to the covered bridge,
telling him how the colored girl
stole some
expensive machinery.
not worth the trouble.
(I just tweaked/added to my comment above. I felt that my point might have been too vague, and I wanted to clarify it).
Okay, I'm done. For now.
I feel fortunate having been brought up in a large city (Montreal) where there was diversity (but not in the neighborhood I was in!)
I've been watching all of the protest marches and I'm heartened by the movement. They are powerful and I hope consciousness raising. I'm not religious but I loved Al Sharpton's eulogy, especially when he said, "Get your knee off our necks."
Well now we have his brother, Doug, as premier of Ontario!! But he has done rather well during this pandemic.
When I have been in small towns it is such a different type of feeling I get (lived in one for two years) - parochial might be one of the words I would use.
You have written a powerful and timely review that proves that human progress is not a linear process. Today, in many ways, the entire planet is at risk. The only period in my lifetime that comes close to what we are now experiencing would be 1968. But at least then, we were not facing a deadly pandemic or extreme climate change.
And some Republicans voted in favor of impeachment articles against Nixon and a group of them, led by Barry Goldwater, convinced Nixon to resign. That is a huge difference between then and now.
“The truth is that the hard-fought victories of the Civil Rights Movement caused a reaction that stripped Brown of its power, severed the jugular of the Voting Rights Act, closed off access to higher education, poured crack cocaine into the inner cities, and locked up more black men proportionally than even apartheid-era South Africa.”
-Carol Anderson, White Rage