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Competent

The document discusses various attributes of Allah as mentioned in the Quran, including His competence, ability to dispose of affairs, and acceptance of repentance. It provides specific verses that illustrate these qualities, emphasizing Allah's role as a protector, helper, and praiseworthy being. Additionally, it includes a list of comparative adjectives in English and Arabic related to these attributes.
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0% found this document useful (0 votes)
30 views10 pages

Competent

The document discusses various attributes of Allah as mentioned in the Quran, including His competence, ability to dispose of affairs, and acceptance of repentance. It provides specific verses that illustrate these qualities, emphasizing Allah's role as a protector, helper, and praiseworthy being. Additionally, it includes a list of comparative adjectives in English and Arabic related to these attributes.
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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َ

Competent ‫ق ِدير‬
َ ۡ َ ُ َٰ َ َ َ ‫َ َ ۡ َ ۡ َ ۡ َ ا ا‬
)106 – ‫ك َشء قدِير (ابلقرة‬
ِ ‫ألم تعلم أن ٱّلل لَع‬
Do you not know that Allah is over all things Competent? (2:106)

ً ‫ٱّلل ََك َن َع ُف ٗوا قَد‬


‫ِيرا‬ َ ‫فَإ ان ا‬
)149 – ‫(النساء‬ ِ
indeed, Allah is ever Pardoning and Competent. (4:149)

Disposer (of all affairs) ‫َوك ِيل‬


ً َ ‫ا‬
َٰ َ ََ ‫ََ ۡ ۡ َ ُۡ ۡ َََاۡ ََ ا‬
)81 – ‫فأعرض عنهم وتوَّك لَع ٱّللِِۚ وكَف بِٱّلل ِ وك ِيل (النساء‬
ِ
So leave them alone and rely upon Allah. And sufficient is Allah as Disposer of affairs.
(4:81)

ُ َۡ َ ۡ َ ُ‫َ َ ُ ْ َ ۡ َُ ا‬
)173 – ‫(ءال عمران‬ ‫وقالوا حسبنا ٱّلل ون ِعم ٱلوك ِيل‬
and they said, "Sufficient for us is Allah, and [He is] the best Disposer of
affairs." (2:173)

َ
(Strong) helper ‫ن ِصي‬
َ ََ َ ‫ا‬ ُ ُ َ ََ
)107 – ‫صي (ابلقرة‬
‫ون ٱّللِ مِن و ِل وَّل ن ِ ر‬
ِ ‫وما لكم مِن د‬
and that apart from Allah you have no guardian or helper? (2:107)

ً ‫ص‬ َ َ ُ‫ا‬ َ ‫اُ َ َ ٗ َ ۡ َ ا‬ َ ‫َ ۡ َ ا‬


)75 – ‫(النساء‬ ‫يا‬ ِ ‫ن‬ ‫نك‬ ‫دل‬ ‫ِن‬
‫م‬ ‫ا‬ ‫نل‬ ‫ل‬‫ع‬‫ٱج‬‫و‬ ‫ا‬‫َل‬
ِ ‫و‬ ‫نك‬ ‫دل‬ ‫ِن‬
‫م‬ ‫ا‬ ‫نل‬ ‫وٱجعل‬
And appoint for us from Yourself a protector and appoint for us from Yourself
a helper?" (4:75)

16
َ
Praiseworthy ‫َحِيد‬
َ ٌّ َ َ ‫َ ۡ َ ُ ٓ ْ َ ا ا‬
)267 – ‫وٱعلموا أن ٱّلل غِن َحِيد (ابلقرة‬
ِ
And know that Allah is Free of need and Praiseworthy. (2:267)

ٞ ‫ ا‬ٞ َ ُ ‫َ ۡ َ ُ ا َ َ َ َ َٰ ُ ُ َ َ ۡ ُ ۡ َ ۡ َ ۡ َ ۡ ا‬
)73 – ‫َّميد (هود‬ ِۚ ِ ‫رَحت ٱّللِ وبركتهۥ عليكم أهل ٱبلي‬
ِ ‫ت إِنهۥ َحِيد‬
May the mercy of Allah and His blessings be upon you, people of the house. Indeed, He
is Praiseworthy and Glorious.” (11:73)

َ
Acceptor of Repentance ‫ت اواب‬

ُ ‫ا‬ ‫ا‬ َ َ َ ‫َُ ۡ َ ََۡٓ ا‬


ُ ‫ا‬
)128 – ‫ إِنك أنت ٱتلواب ٱلرحِيم (ابلقرة‬ٞۖ ‫وتب علينا‬

and accept our repentance. Indeed, You are the Acceptor of Repentance, the
Especially Merciful. (2:128)

ٞ ‫ٱّلل تَ او‬
ٞ ‫اب ارح‬
‫ِيم‬ َ ‫َو اٱت ُقوا ْ ا‬
َ ‫ٱّلل إ ان ا‬
)12 – ‫(اۡلجرات‬ ِ ِۚ
And fear Allah; indeed, Allah is Accepting of repentance and Merciful. (49:12)

17
List TWO
Attributes/ adjectives

18
English Arabic
‫ا‬ َ
First ‫أول‬
Last ِ ‫َءا‬
‫خر‬
َ َۡ َ
Near → Nearer ‫ أقرب‬ ‫ق ِريب‬
Far ‫بَ ِعيد‬
Severe → Severer ََ َ
‫ أشد‬ ‫ش ِديد‬
Strong → Stronger
Great → Greater َ‫كب‬ ۡ َ َ
‫ أ‬ ‫كبِي‬
Large → Larger
َ ۡ َ َ
Many → Most ‫ أكَث‬ ‫كثِي‬
ۡ َ َ
َ
‫ أسع‬ ‫سيع‬
Swift → Swiftest ِ
َ
Little/ few ‫قلِيل‬
َ
Noble ‫ك ِريم‬
Guardian/ Protector ‫َحفِيظ‬
َ ۡ َ
Better ‫أحسن‬
َ َۡ
More unjust ‫أظلم‬
َ َ
More worthy ‫أحق‬
ََۡ
Nearer/ More likely ‫أدِن‬
19
LIST 2-11 – Discussion

‫ا‬ َ
First ‫أول‬
َ‫َ ا‬ ‫َا‬ ‫ا‬ َ ُ ۡ َ َ‫ا َا‬
ِ ‫ضع ل ِلن‬
)96 – ‫اس لَّلِي بِبكة (آل عمران‬ ِ ‫إِن أول بيت و‬
Indeed, the first House [of worship] established for mankind was that at Makkah - (3:96)

َ َ ۡ َ ۡ َ َ‫ُۡ ٓ ُ ۡ ُ َ ۡ َ ُ َ َا‬
)14 – ‫ (اَّلنعام‬ٞۖ‫ِن أمِرت أن أكون أول من أسلم‬ ِ ِ ‫قل إ‬
Say, [O Muhammad], "Indeed, I have been commanded to be the first [among you] who
submit [to Allah] (6:14)

Last ِ ‫َءا‬
‫خر‬

َ َ َٰ َ ۡ َ ‫َ َ ُ َ ۡ َ َٰ ُ ۡ َ ۡ َ ۡ ُ ا‬
)10 – ‫مني (يونس‬
ِ ‫ب ٱلعل‬ ِ ‫وءاخِر دعوىهم أ ِن ٱۡلمد ِّللِ ر‬
And the last of their call will be, "Praise be/due to Allah, Lord of the worlds!" (10:10)

َ َٗ َ َ َ َ َ َ ‫ٗ َا‬ َ‫ون َنل‬


ُ ُ َ
)114 – ‫ (المائدة‬ٞۖ ‫َلونلِ ا وءاخِرنا وءاية مِنك‬
ِ ‫ا‬‫ِيد‬
‫ع‬ ‫ا‬ ‫تك‬
ِ
to be for us a feast for the first of us and the last of us and a sign from You. (5:114)

َ َ َۡ
Near → Nearer ‫ ق ِريب‬ ‫أقرب‬
َ َ َ َ َ ََ َ َ
)186 – ‫ (ابلقرة‬ٞۖ‫ِن قريب‬
ِ ِ ِ ‫ِإَوذا سألك عِبادِي ع ِِن فإ‬
And when My servants ask you, [O Muhammad], concerning Me - indeed I am near.
(2:186)

َ ۡ ۡ ُۡ ُ ََۡ ََۡ ۡ ُ ۡ ۡ ُ
ِۚ ِ َٰ ‫هم ل ِلكف ِر يومئ ِ رذ أقرب مِنهم ل ِِۡليم‬
)167 – ‫ن (آل عمران‬

They were nearer to disbelief that day than to faith,- (3:167)

20
Far ‫بَعِيد‬

ٗ َ َۢ َ َٰ َ َ ۡ ُ ‫َ ُ ُ ا ۡ َ َٰ ُ َ ُ ا‬
)60 – ‫ضلهم ضلل بعِيدا (النساء‬ ِ ‫وي ِريد ٱلشيطن أن ي‬
and Satan wishes to lead them far astray. (4:60)

ُ َ ُ ‫ ا‬ٞ َ َ ََ ٓ َۡ ۡ
)109 – ‫ِإَون أدرِي أقريب أم بعِيد ما توعدون (اَلنبياء‬
ِ
And I know not whether near or far is that which you are promised. (21:109)

Severe → Severer ََ َ
‫ أشد‬‫ش ِديد‬
Strong → Stronger
َ ۡ ُ َ َ‫ا ا‬
)2 – ‫اب (المائدة‬
ِ ‫إِن ٱّلل شدِيد ٱلعِق‬
Indeed, Allah is severe in penalty. (5:2)

َ ُ َ ۡ ْ ُ َ َ َ ‫َ َ َٰ َ ٗ ا‬ ‫ا‬ ‫ا‬ َ َ ‫ََ َ ا‬


)82 – ‫اس عدوة ل َِّلِين ءامنوا ٱَلهود (المائدة‬ِ ‫جدن أشد ٱنل‬ ِ ‫تل‬
You will surely find the most intense of the people in animosity towards the believers [to
be] the Jews (5:82)

Great → Greater ۡ َ
َ‫كب‬ َ
‫ أ‬ ‫كبِي‬
Large → Larger
‫ا‬ َ ‫ِۚ َو َص ٌّد َعن‬ٞ‫ال فِيهِ َكبي‬
ٞ َ ُۡ ۡ ۡ ‫ا‬
َ ‫ٱۡل َر ِام ق‬
َ َ ‫ك‬ َ َ َُ َۡ
ِ‫يل ٱّلل‬
ِ ِ ‫ب‬‫س‬ ِ ‫ِت‬ ‫ق‬ ‫ل‬ ‫ق‬ ِ
ِۖ ‫ه‬ ‫ِي‬ ‫ف‬ ‫ال‬‫ِت‬ ‫ر‬
ِ ‫ه‬ ‫ٱلش‬ ‫ن‬ِ ‫ع‬ ‫يسـلون‬
‫ُۡ َ ۡ َُ َ ا‬ ۡ َ ُ َ ۡ ِ َ َۡ ۡ ‫َو ُك ۡف ُر َۢ بهِۦ َوٱل ۡ َم‬
)217 – ‫د ٱۡلرام ِإَوخراج أهلِهِۦ مِنه أكب عِند ٱّللِِۚ (ابلقرة‬ ِ ‫ج‬ ِ ‫س‬ ِ
They ask you about the sacred month - about fighting therein. Say, "Fighting therein is
great [sin], but averting [people] from the way of Allah and disbelief in Him and
[preventing access to] al-Masjid al-Haram and the expulsion of its people therefrom are
greater [evil] in the sight of Allah. (2:217)

َ َ ُ ‫ََ ُ ُ َ ََ َ ً َ ًَ ََ َ ًَ ََ َْ َ ُ َ َ ً ا‬
‫ب ل ُه ْم‬ ِ ‫وَّل ين ِفقون نفقة ص ِغية وَّل كبِية وَّل يقطعون وادِيا إَِّل كت‬
)121 – ‫(اتلوبة‬
Nor do they spend an expenditure, small or large, or cross a valley but that it is registered
for them (9:121)

21
َ ۡ َ َ
Many → Most ‫ أكَث‬ ‫كثِي‬

ٗ ِ ‫يا َو َي ۡهدِي بهِۦ َكث‬


‫ي ِۚا‬ ٗ ِ ‫ض ُّل بهِۦ َكث‬ُ
)26 – ‫(ابلقرة‬ ِ ِ ِ ‫ي‬
He misleads many thereby and guides many thereby. (2:26)

َ ُُ َۡ َ ‫ا‬ َ َ ۡ َ ‫َ َ َٰ ا‬ ‫ا‬ ََ ۡ َ َُ َ‫ا ا‬


ِ ‫كن أكَث ٱنل‬
)61 – ‫اس َّل يشكرون (اغفر‬ ِ ‫اس ول‬ ِ ‫إِن ٱّلل َلو فض رل لَع ٱنل‬
Indeed, Allah is full of bounty to the people, but most of the people are not grateful.
(40:61)

ۡ َ َ
َ
‫ أسع‬ ‫سيع‬
Swift → Swiftest ِ
ۡ ُ َ َ‫ا َ ا ا‬
َ ‫ٱۡل‬ َ ُۡ ۡ َ ََ
)19 – ‫(آل عمران‬ ‫اب‬
ِ ‫ِس‬ ‫سيع‬
ِ ‫ٱّلل‬ ‫ن‬ِ ‫إ‬‫ف‬ ِ ‫ٱّلل‬ ‫ت‬
ِ َٰ ‫أَـِبي‬ ‫ومن يكفر‬
And whoever disbelieves in the signs/verses of Allah, then indeed, Allah is swift in
[taking] account. (3:19)

َ َٰ َ ۡ ُ َ ۡ َ َ ُ َ ُ ۡ ُۡ ُ َ َ َ
ِ ‫أَّل َل ٱۡلكم وهو أسع ٱلح‬
)62 – ‫سبِني (اَلنعام‬

Unquestionably, His is the judgement, and He is the swiftest of accountants. (6:62)

َ
Little/ Few ‫قلِيل‬

ُ ‫ك‬ُ ‫ ۡ َ َ ا‬ٞ َ َ ٗ ۡ ُ َ ُ َ َ َ ْٓ ُ َ ۡ
)13 – ‫(سبأ‬ ‫ور‬ ‫ٱعملوا ءال داوۥد شكر ِۚا وقل ِيل مِن عِبادِي ٱلش‬
"Work, O family of David, in gratitude." And few of My servants are grateful. (34:13)

ٗ َ ََٗ ْ َُ ۡ َ ‫ا‬ ۡ َ َٰ َ َ ُ ُ َ ‫ُ ا‬
)79 – ‫ (ابلقرة‬ٞۖ ‫د ٱّلل ِ ل ِيشَتوا بِهِۦ ثمنا قل ِيل‬
ِ ‫ثم يقولون هذا مِن عِن‬
then [they] say, "This is from Allah," in order to exchange it for a small price. (2:79)

22
َ
Noble ‫ك ِريم‬

ٞ ‫ق َكر‬ٞ ‫ َور ۡز‬ٞ ‫ِند َربه ۡم َو َم ۡغفِ َرة‬


‫يم‬ َ ‫ل ا ُه ۡم َد َر‬
َ ‫جَٰت ع‬
)4 – ‫(اَلنفال‬
ِ ِ ِِ
Those are the believers, truly. For them are degrees [of high position] with their Lord and
forgiveness and noble provision. (8:4)

ٞ َ ٞ َ َ ‫َ ُ ۡ َ َ َٰ َ ا َ َ َ َ َ ً ۡ َ َ ٓ ا‬
)31 – ‫ّلل ِ ما هَٰذا بَشا إِن هَٰذا إَِّل ملك كريم (يوسف‬
ِ ‫وقلن حش‬
ِ
and [they] said, "Perfect is Allah! This is not a man; this is none but a noble angel." (12:31)

Guardian/ Protector ‫َحفِيظ‬

ٞ َ َ َۡ َٓ َ ََ ۡ َ ۡ َ َ
)55 – ‫ِن حفِيظ عل ِيم (يوسف‬
ِ ِ ‫ۡرضِۖ إ‬ َٰ ‫قال ٱجعلِن‬
ِ ‫لَع خزائ ِ ِن ٱَل‬ ِ
[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a
knowledgeable guardian." (12:55)

ٗ َ ۡ ۡ َ َ َ َٰ َ ۡ َ ۡ َ ٓ َ َ َٰ ‫َ َ َ َ ا‬
)80 – ‫هم حفِيظا (النساء‬
ِ ‫ومن تول فما أرسلنك علي‬
but those who turn away - We have not sent you over them as a guardian. (4:80)

َ ۡ َ
Better ‫أحسن‬
ٓ َ ُّ ُ ۡ َ ٓ َ ۡ َ َ ۡ َ ْ ُّ َ َ ‫َ ُ ُ َ ا‬
)86 – ‫حية فحيوا ب ِأحسن مِنها أو ردوها ۗۡ (النساء‬ ِ ‫ِإَوذا حيِيتم بِت‬
And when you are greeted with a greeting, greet [in return] with one better than it or [at
least] return it [in a like manner]. (4:86)

َ ُ ُ َۡ ٗۡ ُ ‫ََ ۡ َ ۡ َ ُ َ ا‬
)50 – ‫ومن أحسن مِن ٱّلل ِ حكما ل ِقوم يوق ِنون (المائدة‬

But who is better than Allah in judgement for a people who are certain [in faith]. (5:50)

23
َ َۡ
More unjust ‫أظلم‬

ً َ ‫َ َ ۡ َ ۡ َ ُ ا ۡ َ َ َٰ َ َ ا‬
)21 – ‫ومن أظلم مِمن ٱفَتى لَع ٱّلل ِ كذِبا (اَلنعام‬
ِ
And who is more unjust than one who invents a lie about Allah (6:21)

ُ ُ ۡ َ َ َ ۡ ُ َ ‫َ َ ۡ َ ۡ َ ُ ا ا َ َ َ َ َٰ َ ا‬
)114 – ‫جد ٱّلل ِ أن يذكر فِيها ٱسمه (ابلقرة‬
ِ ‫ومن أظلم مِمن منع مس‬
And who are more unjust than those who prevent the name of Allah from being
mentioned in His mosques (2:114)

َ َ
More worthy ‫أحق‬

ُ ۡ ۡ ُ ۡ ُّ َ َ ُ ۡ َ َ َ ۡ َ َ ُ ۡ ُ ۡ ُ َ ُ ُ َ ‫َ ُ ٓ ْ َ ا‬
ِ ‫ِن يكون َل ٱلملك علينا وَنن أحق بِٱلمل‬
)247 – ‫ك مِنه (ابلقرة‬ َٰ ‫قالوا أ‬
They said, "How can he have kingship over us while we are more worthy of kingship
than him (2:247)

ۡ َ ۡ ُّ َ َ ۡ َ َ ۡ ُّ َ َ
)81 – ‫ني أحق بِٱَلمنِۖ (اَلنعام‬ ِ ‫فأي ٱلف ِريق‬
ِ
So which of the two parties has more right to security, (6:81)

ََۡ
Nearer/ More likely ‫أدِن‬
ْ ٓ ُ َ ۡ َ ‫َ ا َ َ ۡ َ ُ ا َ َ َ َ ۡ َ ٰٓ َ ا‬ ُ َ ۡ َ ۡ ُ َ
)282 – ‫ذَٰل ِكم أقسط عِند ٱّلل ِ وأقوم ل ِلشهَٰدة ِ وأدِن أَّل ترتابوا (ابلقرة‬

That is more just in the sight of Allah and stronger as evidence and more likely to
prevent doubt between you, (2:282)

ْ ُ ُ َ ‫َ َٰ َ َ ۡ َ ٰٓ َ ا‬
)3 – ‫ذل ِك أدِن أَّل تعولوا (النساء‬

That is more suitable that you may not incline [to injustice]. (4:3)

24
List THREE
Prophets and Messengers

25

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