Showing posts with label Charlotte Rampling. Show all posts
Showing posts with label Charlotte Rampling. Show all posts

Tuesday, February 28, 2017

"Come and get your yarbles!" ZARDOZ: British Acid Cinema v. 1


Once upon a distant UK future, or stretch of its past long buried in the bog and/or under small beach pebbles of Stonehenge-y time, savages in maskies roamed and rode, shooting and raping all they may survey, and worshipping a giant stone head that floated gamely o'er the rolling green Irish hills and occasionally spat them new guns and ammo in exchange for bags of wheat. And when it could get no weirder, the head would sprachen in a booming manly voice a kind of population control mantra, about how shooting semen from your gunny cock is bad and shooting death from a cocked gun is good, or raping must come with killing, lest more bullets in the future from thy future gun expend, and all like something passionately scrawled on the bathroom wall by a horny sophomore who'd just read Jung's "Man and his Symbols" while watching Wizard of Oz on acid. 

One of these masked savages, Zed (Sean Connery), is smarter and more dangerous than the others --rather than bowing to the head, gamely sneaks into its agape mouth, to go for a ride, killing the 'man behind the curtain' inside it, thus having the whole head to his own, only to have it touch down behind a force field and land him in the presence of a group of intellectually advanced immortals, eternally young and smart, living off the land in a perfect encounter group breathing exercise one-mind mime troupe sense of order.



Adorned only in taffeta robes (so clearly demarked 'Eloi' as to affront any rambling Bevin Boys' morlock-ish cognizance of couth), these fey libertines don't quite know what to make of our young thug from the other side of the bubble. Zed's mind has, it seems, been wiped in advance by some unknown power, so they can't "scan" him for what happened to their friend (the guy Zed killed). They have the psychic power to play a person's memories back like rewound tape and show them on the wall screen (very Black Mirror). They suspect the worst, but that part of Zed's tape has been erased!

They must investigate. Some of the girls--especially in the scientist ladies, and particularly lovely Consuella (Charlotte Rampling)--react with hostility to Zed's sexy shirtlessness. His pheromone-and-hair dye musky musk has upset the zero point population growth balance (no children for thousands of years) and gotten their eggs started all up again. Conseulla demands his immediate destruction, but other head scientist, May (Sara Kestleman) wants to probe his, ahem, "mind" first in case some part of the memory is still retrievable, so to speak.

To access this information, May may need to take Zed literally under the sheets. Shall we go then, you and I?



If, on paper, all this sounds randy and oh so 60s-early 70s sci-fi, with its mix of pulpy lurid adult sexuality and high-concept speculation, what's wrong with that? Unlike the smirky post-Porky's 80s and the inevitable feel-bad-about-smirking 90s, ZARDOZ is from an era all about psychedelic openings (especially concerning free love and eastern philosophy, the far-out writings of Castaneda, Jung, Leary, Watts, Dass, and Burroughs). If, after awhile, these free love soul openings became reduced to a giant universal mouth of macho hungry ghost gimme gimme, it's not to say it wasn't a noble experiment. For a time, when sex was plentiful, man--at his best--could finally move beyond sex. Before the hordes of leprous joneser seagulls descended, for a glistening period of around fifteen or so years, this beautiful eastern openness led to a form of macho beyond Freud's "one direction" sense of phallic symbolism, a kind of Jungian Arthurian 'good' macho, exemplified by Sean Connery's manly chest, Charlton Heston, James Bond, Don Draper, and Billy Jack. Joseph Campbell's Hero with a Thousand Faces led to Iron John and the men's movement. Yeah, the real men's movement, not dopey Alt-right trolls gone pale and blind and hunched over from too much time clicking in mom's basement, but hairy bigfoot-style dudes banging drums in the woods. Ugh. Maybe even then, it was a little lame, but man, did man need it.

Our psychology lacks even today, we're mired in Freud, not enough Jung. To Freud, a gun was just a penis, but Jung's break with Freud went the opposite way too, stating that the penis was also 'just' a gun (or a sword), i.e. neither was the be-all-end all, any more than a Tarot card is only paper and ink. "You can't fool me, this card isn't a Hierophant, it's paper and ink!" More than Freud's, Jung's symbolism is more enlightened, a less sex-obsessed frame of thinking. Jung's idea of "the phallus" wasn't necessarily tied to some infantile anxiety formed at the first sight of mom's "missing" genitals, but something truly mythic down to the DNA of life itself, the phallus as pure signifier, en par with the yoni / circle / zero, i.e the phallus was the '1' and the yoni the '0' of a binary symbolic code.

You can tell John Boorman knew and was heavy into all Jungian archetypal psychology. More than any other Arthurian filmmaker, he felt the connection; he was spearheading a new self-aware sexist macho psychedelia, one beyond the duality of shame/pride; lust/disgust, and even death/life. In fact, Boorman was so badass about it he'd even adorn Sean Connery in an orange diaper! He didn't give a shit, bro.

ZARDOZ, Zardoz, King of the emasculated Brittons!

 From top: Zardoz, Monty Python, Wizard of Oz, Zardoz, Tron

Clearly, Boorman understood, deep down, some of Zardoz was plain crazy. Yet it's stood the test of time. A loopy satire on the vanity at the heart of masculine identity, this fuck-all fractured crystal light show has proven mad prescient. Had anyone been listening to it at the time, instead of snickering at that diaper, Zardoz may have woken us up to the value of death as the only key to life.


But at the time, which was 1974, we weren't necessarily ready to have our yarbles handed to us with a stern warning and an extra magazine cartridge. We just saw Sean Connery with his black ponytail and traffic cone orange diaper riding a horse and a big stone head flying around, and--unless we were stoned--rolled our eyes in embarrassment. Of course, Connery would play the only fertile still-erect male in an isolated society of enlightened hot chick immortals --his big red bulges gazed upon lustily- flanked by a sparse sprinkling of symbolically neutered male elders and Bellamy-ish escorts. Of course the immortals stand around him, like buyers at a boat show, all in multi-colored robes that evoke one of those planets on Star Trek where some alien Aeschylus reads poetry aloud and the wardrobe person has a chance to air out the studio togas (in mothballs since the 50s biblical epic heyday). Add to that the kind of randy tosser pulp premise used already in everything from Ulmer's Beyond the Time Barrier, to Queen of Outer Space, Cat-Women of the Moon, Missile to the Moon, Invasion of the Star Creatures, and so forth. Not that I'm complainin!

But time has shown us that what really spooks us (in the US especially) about ZARDOZ is that it delves deep into zones that castration anxiety has deemed verboten --and it's perhaps that anxiety that kept us (okay, me) away from the film so long in the first place. Emasculated in jumpers, "them panties", or even (below) wedding dresses, the Boorman male protagonist never shies from (figurative) crotch shots (as in Walker's final punch to the gangster's crotch in Point Blank [1967]) or squealing like a pig. In facing the dread of castration anxiety so astutely, Boorman's films have Freudian breakthroughs right there on the screen, but first one must endure the squirming: before Burt gets a chance to shoot arrows at rednecks--or Richard Burton gets to throw Linda Blair against a wall and start to strangle her while half-molesting her at the same time-- there must be all sorts of humiliation and threats, from demons, rapists, and immortal hotties with brain freezing crystal rings. Running from the problem just gives it more juice--you got to clamp down hard and don't let go, like a pit bull on the schvonce.



Taken as an infantilizing hybrid of anal phase fixations then, Zed's macho hairy chest and that orange outfit might somehow tap into into the kind of revulsion most children feel for their own diapers by the age of three -- I know it turned me off at the time (I was seven in 1974). But now, grown into middle-age, Zed's infantile garb is as bemusing and unthreatening as it is for the immortals within the sanctuary. SSRIs have removed 95% of my sex drive and I couldn't be happier about it. Maybe that's why now I understand how the UK's weird macho fey switcheroo makes boys into men: by first making them women. Connery's Zed is somehow now all the more masculine for being so feminized, so objectified. Cleaning up the table and setting out dishes as the 'adults' discuss his fate at lunch (whether they should ice him or let him live), he's like disaffected puppy, his sexual heat is the equivalent of soft black velvet painting sad eyes. He doesn't have to do anything--he's like a woman on a pirate ship where only half the crew are 'gentlemen.'

DEATH BEFORE DISHES

Watching nature shows as a kid I remember I regarded all the death as merely fascinating. It seemed remote and cool (my friends and I 'playing dead' all the time), but now the endless stream of fear, hunger, death and birth that is the ecosystem of the ocean--my poor krill--makes Earth seem a brutal prison, one that takes hundreds of thousands of lifetimes to escape--if we ever do. With every gulp some whale is devouring enough little lives to populate a country. But it doesn't end there, for gobs of krill come alive in little eggs again, just to be eaten by something that will itself be eaten. How many times have we all died as tiny little krill or shrimp or plesiosaurs? How billions of deaths have we experienced? How many traumatic rebirths, all within that same salty gross ocean?

ZARDOZ helps us indirectly wonder whether our slow poisoning of the seas has been something the sea (as in the collective consciousness continuum of all marine life along the vast, endless food chain) wished upon itself, programmed into us back in our squid years and which has remained dormant in our DNA, moving us unconsciously towards our rabid pollution and destruction of our accursed, death-ridden ecosystem. Is man's pollution is the sea's reverse-Zed deliverer from endless centuries of fear, pain, heartbreak and hunger? Zed is named thus for a reason. Man is here, screams the ocean, there shall be no more arrivals! Our pollution is a liberator that will free the blighted hungry, scared, and dying from any more than another century of endlessly reincarnating woe.


HOOLIGANS OF SATURNALIA

If the male fantasy (BARBARELLA-ish) pulp aspect makes ZARDOZ too camp for the Kubrick set, what keeps it too Kubrick for the camp set might be the very things that hamstring Britain's past attempts to mine the same male fantasy vein (DEVIL GIRL FROM MARS and FIRE MAIDENS FROM OUTER SPACE). Here in Boorman's future, the 'eternals' are way past such tired schticks as reproduction, death, or presumably genital-based ejaculatory orgasm. Neither aging or reproducing, the only wrinkle is when one of them disagrees with their unified mind's opinion and refuses to acquiesce. He or she cast out, sent to some kind of eternal wedding/Princeton Reunion pavilion out by the stables, forced to endure old age (and the same scratchy old big band records they'd play in the Overlook's Gold Room) for all eternity rather than die peaceably. These "renegade" immortals are sometimes guilty of nothing more than bad vibes (which unnerve their 'group mind) and who could avoid feeling them in such a place, for so damned long? No matter how lovely it is in this little garden villa-all around a lake with an old castle commons, inflated dry-cleaning bags around various bushes to denote a kind of oblique The Prisoner vibe--staying longer than a few years must be Hell.

Luckily, the hour of their deliverance is at hand. The specter in Masque of the Red Death  fuses with Conan the Barbarian and Alex in Clockwork Orange to bring a needed violence to paradise. Zed is a tool that frees these liberals from their own peace, returning them to a time when hedonistic amphetamine-amped savagery simplified all our decisions. Fracturing itself along fault lines that fuse the grim black humor of Dr. Strangelove to the horny camp of Barbarella, Zardoz has endured as a continually renewing announcement to the world that he, Boorman, can be as much a macho priapic/cold misanthropic--less geometrically precise-but-still bonkers to the point of mind expansion/Dark Heart of Conradian consciousness--"genius" as Kubrick.

Can't he?

Maybe not, but you can tell he 'gets' it, and he gets down into the same deep well of repressed shit Kubrick made so indelible. Boorman doesn't peer over the fence into Kubrick's backyard well so much as borrowing a shovel to dig his own. He doesn't need to peek at his neighbor's work, the testicular vein is deep and connects all men. He doesn't even need Terru Southern to come over and point out the lewd savagery. Boorman's the sole writer of Zardoz.  Boorman follows his own drummer and if that drummer should veer of a cliff, Boorman's macho enough to beat him all the way down

We're all hooligans in the pre-empathic nursery
But, despite Boorman's savvy about the 'viral' nature of overpopulation and the paradoxical nature of symbolic castration, labeling ZARDOZ a masterpiece is bound to cause concern to those who trust your masterpiece-labeling competence. Boorman's themes and social concerns are largely forgotten, ignored, even maligned. To me that's weird, the elephant in the room as we wring our hands (when anyone's around to see) over global warming. The population of our planet has doubled from when I was a kid in 70s elementary school. In those groovy 70s classes our cool teachers warned about the dangers of overpopulation from the get-go. There were 3.5 billion people and that was too much, if we got any bigger the planet was doomed. Today we're at at 7 billion (and rising) and supposed to solve global warming. A massive plague may be our planet's only salvation.

Soylent Green had come out the year before Zardoz and fared better, made a lasting impression et al, but that film was American, with Chuck 'Moses' NRA Heston as the star--so even your bible-thumping aunt couldn't argue against it - and it had a 'gotcha' ending as potent as the Statue of Liberty in Heston's big Apes. Zardoz was far too much of too many things--too intellectual for the pulp crowd, too comic book priapic for the intellectual crowd, and it came out too late to catch the acidheaded 'enhanced' midnight movie crowd (PS - see comment at end of this post!), yet was too trippy for the pop dystopia pre-Star Wars crowd (Logan's Run, Omega Man).

Well, it's still a film without a double-digit cult, but it's found a fan in me, at last --it only took me ten tries, over the years. I guess I was waiting... for the key moment--I finally made it to the livin' end--not even noticing Sean's ill-advised dyed-black chest hairs and douche pony tail. I just had to be in the other room for the first half, listening while it played on TCM, writing and folding laundry. Not fully paying attention, not seeing the diaper. Just absorbing my way inward, like a louche amoeba.

What I noticed most this time was the spirited fey death drive of John Alderton (future star of Wodehouse Playhouse) as 'Friend' (who takes a shine to Zed and winds up ostracized to the Pavilion as a result) and the limpid mouth and layered freckles of Sara Kestleman as May (left). The chakral intensity of her lysergic breathing really got to me. Regarded with some suspicion (and veiled jealousy) by Rampling as she inhales Zed's pheromones, I knew this was gonna be great, almost Spring Breakers ASMR style. When she and Zed head under the sheets for a special investigation of his memories I finally knew I loved Zardoz. Kestleman's freckles and big eyes and mouth alive with lysergic breathwork under the colored sheet, generating cozy-sexy womb-ish magical sci-fi energy from little more than what looks like a faded tie-dye on an old queen-size 100 thread-count. Taking May's lusty cue, her cadre loyal lady 'scientists' line up to get laid by old Sean, and in exchange give him an Alexus-voiced crystal computer ring, which--like Google--contains all their combined knowledge (so he'll know how to destroy the thing that binds them to eternal life). Lo and behold, the similarity between that ring and an iPhone are almost insane!

And lo and behold, I really relate to a lot of the crazy split-subjectives and all the mass mind meditation and heavy breathing. I mean I really REALLY relate. (Imagine me saying that last part while pulling hungrily at your collar). The Immortals' whole vibe is one of those 70s theater encounter groups, or any tight-knit acting class or troupe that does little weird everyone vocalizing and waving their arms in unison outcasting or accepting one of their number into the group mind via encounter group touching exercises. It's soooo 1970s.  It doesn't get any better.


DON'T DERIDE YOUR MAN'S ARCHAIC REVERIE

And for all its juvenile wish fulfillment, the one rooster in a big henhouse fantasy ultimately SHOULDN'T BE DERIDED as it stems from a very real archaic programming that nowadays is expressed only by splinter group Mormons, sheiks and walruses. To be the virile heterosexual male alpha specimen in some cool utopian colony -- all the women young and nubile and easily put under the sway of your fresh pheromones-- all competition sidelined, no virile male for miles... ah, what a dream. For lonesome men on the prowl, hunting in pairs--as young male lions often do in between the time the alpha male kicks them out of 'his' pride and the time they take over another's-- this fantasy sustains them. We don't act on it: we know it's too much work just dating one girl; two or more always find out about each other sooner or later and get pissed and you lose them all, and they and their friends and future friends spread shit about you forever more --you become untouchable. Hardly worth it. So in the end, the smart fella knows that if you're a straight male in a 'normal' community, it can only ever be a fantasy, a way to placate the archaic male drive without doing any real damage.

Zardoz expresses it, while at the same time undoing it, and that's maybe the thing that keeps audiences away. Our secret memories of those old sci-fi tales and Heavy Metal comics mustn't be exposed to the air and sniffed over by super intelligent women who could kill us with a wink.

On the other hand, if we don't flinch from their stinging gaze, we just might get lucky. Biology is a peculiar thing.

Dig this groovy statement by the iRing (their male version of Siri or Alexa) when discussing Zed's propensity for laying around in his cage, dreaming, a hobby which the Immortals find to be a huge waste of time: "Sleep was necessary for man when his waking and unconscious lives were separated." Any artist or writer or filmmaker longs to be free of sleep --inspiration always comes at bedtime, and in the morning it's gone. For the Immortals, their longevity is a clear explanation for their enormous power, their group mind telepathy enables them live in a life of perfect order and balance.


This utopia is the dream of every loving group of 'awakened' individuals who've ever collectively fallen in love over a psychedelic outdoor weekend together (set and setting being so crucial). If they have achieved 'total consciousness," then meditation takes the place of sleep and almost every other need. "Second Level" as the Immortals call it seems to be a communal shared alpha state of bliss. Upsetting this bliss through bad vibes can lead to your arrest and aging of up to five years. Ah laddie, there's always one wally or murph trying to drag the zeppelin down. If only my tribe back in the 80s could have spooked them off with collective humming, I might be immortal to this day. Unless of course, my own bad vibes leaked out. They often did... sigh.

I've told you about those glorious stretches of time I've experienced (this much later in my fisher king solitude) when unconscious and conscious lined up perfectly, as if in sublime eclipse, and I could see with my eyes closed or open, all was illuminated and inseparable. It's clearly what Boorman was going for that total consciousness of dreaming third eye / consciousness two eyes - all open at the same time. Of course, too much of that leads straight to the psych-ward unless you're so charismatic you're covered head-to-toe in protective cult underlings who make sure your every step is strewn with roses... and if that happens just try and keep your ego from running amok and becoming 'that' type of cult leader, the male lion who boots the young men out of the tribe so he can marry all the young hotties. Boom, his clarity is gone in a smoke cloud of self-adoration.

Either way, no eclipse lasts forever, not in our short life spans, surrounded on all sides by petty droogies and dimwit doctors. Such openness of mind relies on a complete suspension of all judgment, fear, and avoidance. This leaves you very vulnerable to oncoming traffic.

(Clockwork, Goldfinger: Paradoxically, these Brit cock-and-ball stories are way
more macho than Leo avenging (yet again) his murdered child and/or wife (below)
in The Revenant:

YARBLES, AND HOW TO LOSE THEM

Let's return to the subject at hand, castration or fear thereof. Successfully completed reproduction, from the 'gleam' in your father's eye to your firs sharp inhale, spanked by a hand almost as big as you are, kick-started into the world like a wonky television-- it's one looong castration. The schlong goes in, bur it don't come out. Welcome to the rat race, sonny.

Emasculation and neutering affect our British macho man at every turn, from the laser coming right at Bond's crotch in 'ahem' Goldfinger to Clockwork's Aubrey Morris clasping hard down on Alex's niblik back at the house where he's spatchka-accruing to be right as dodgers for this after. In America, home of the wee narcissist manchildren who need to stand on crates hidden under the frame and have ramps built for them to kiss their willowy ginger co-stars, our balls are so precious that we refuse to even mention castration, as if the word is serrated-edged. Puer aeternus complexes rouse Maria von Franz from a stone sleep; the ginger beer equation, set up by half-dead spouses, advocates a tired guilt over rowdy strutting. Just making flirty eye contact dooms a girl either to smash cut to foreplay-less rutting (on HBO or AMC) or stalking (HAIR, FEAR and whatever's on Lifetime). The only guys badass enough to 'go there' as in castration are Tarantino and Rodriguez (as in RR's Planet Terror). (2) 

As Leland says Mesa of the Lost Women, this is my order: The good I will protect. Be nice unto all ages, and sans sexual advances. Believe me man, if the girl likes you that way, she'll let you know. If not - presume she doesn't. The problem facing most guys is that when they're most desirable is when they're less likely to realize it, but also that--thanks to media--they confuse being attracted with being attractive, and the first problem invades the second, so that hearing a girl you like doesn't like you the same way makes you furious, for it forces you to be aware you're misreading signals. In other words, your ego is such a bitch it uses your own insecurity to turn you into a persistent douchebag. It makes it harder for every other guy and girl to get together when genuine attraction is constantly misconstrued and confused with random 'hitting on' girls by guys who just figure they'll play the numbers.

That this extends to middle age is what's most perverse, for filmmaker and artist males often have younger women mentees/assistants/lovers. My theory is that there's the person who says no to his drive to go cavort with the younger generation, and the guy who trusts the inherent goodness within himself and is willing to ridiculous to his wife and every other girl his own age in pursuit of artistic and aesthetic realness. He'll see the sour bitches his own age sulking on the sidelines, glaring from behind strollers as he walks with a girl young enough to be his daughter if he'd had kids at 20. Who does that old dude want to be with, a sulky harridan berating and belittling his every word and missed dish dirt spot, or some starry-eyed waif who thinks he's charming and sexy, even if it's only because she has an unresolved Elektra complex? The kitchen sink Leighs and the Loaches trundle home, not forgetting to pick up bread and the Guardian--reading in bed to the knots that they keep in a jar by the door, pursuing the 'reality' of the situation like good little aging males, while Kubricks and Boormans stay up 'til all hours dropping acid with these precocious hot geniuses and contemplating not their crags and sags and graying hair,--but their eternal faces--neither old nor young, neither virile nor withered, neither growing nor shrinking, nor strutting nor cringing, but the eternal face, as frozen as the angry godhead in Zardoz as blank and meaningless as the Godhead in you know what (I shan't spoil it if you haven't seen it.)

We in America don't have it, but we need it - DR. WHO and his companions --all much younger and cute but he's got no interest in sex. He's too old. But older women are a drag - their bones can't handle time travel. Is he a snake because of this? Or just free?
--

And when the going gets too weird and all the older women get out their claws, Zed eats a single leaf from Mama Mcree's psychedelic flower. One thing leads to another by a kind of parenthetical association that would be lost on American viewers the way it was me if I hadn't just seen High-Rise. But since I had, I felt awareness of some kind of weird British shared secret, the sort where psychedelic mind expansion, socialized education, and the BBC merge together to help the male psyche shatter, so that the phallus becomes the devouring vagina dentata instead of just being devoured by it, and this is truly the union. For your casual bullet had picked its immortal's brain pan destination before you were even born, my son.






IMMORTALITY, A CHUMPS' TICKET


The first thing the old man looking at his ageless self in the young reflection (and vice versa) realizes--be he the old codger played by Peter Ustinov in Logan's Run or the old Bowman looking at himself in the mirror in 2001 and seeing a young astronaut staring back--is that all of his ages are segments of a long, single organism--the head and tail of an ouroboros serpent; the young and very old are closer to each other than they are to the middle (which is why grandparents and grandchildren have more in common than the parents). There's no escape from the void of devouring, and no one shares that certainty more than the old man's soul energy entering the maw of the unborn child. No escape, for nothing to escape to, and nothing to escape in/with... no body, no memory, no persona, just I AM.

Once inside its scaly tunnels, the 'I AM' part of the surviving soul realizes that even death itself is just a chimera, a tunnel on the endless looping track. Familiarity with acid's perspective allows this 'we are one thing, split into infinity to get a better look at itself' as almost a side effect to the experience of 'frisson.' We get to see how different it would all go down were we unfastened from the signifier-signified chain of structural indemnity and allowed to float free and easy in the zero gravity of Mad Hatter tea party disruption, where word association no longer has any relevance as a game or trick or strategy. 

For example, in a game of word-association, the word 'chair' might provoke a 'sit' response, but the insane/hatter response would be "melon") / and 'milk' doesn't provoke "cow" but a terrified scream of "gloves!" (1) resulting from an archaic memory of touching Bessie's fleshy warm udder once with bare hands at the 4H Fair and how you cried and cried.

Half the time, they're not even real words, but two or three words Frankensteined together in a kind of accelerated overlapping wave collision between free association, bad puns wrapped into themselves like Russian dolls, and scrabble befuddlement. When given full controls of the voice, the subconscious can be terribly glib and--to a sober man--incoherent. To an incoherent idiot, however, cogent indeed, for the first time - he can understand. 

If you can breech that structuralist surf, I'd say Zardoz is a film that's the story of a male psyche having a split dialogue with itself and its own adult sci-fi pulp roots--the kind of 'adult sci-fi' that's long gone but was all the 70s science fiction you could ever see, prior to Star Wars. Of course its a dialogue that has no ending. It goes on in the hearts of coded dykes struggling in the heavy mantle layers of some giddy fake-Earth ending to some mid-70s episode of Charlie's Angels (the girl football team episode). (3)

COLLUSION: 

Why and why not are inevitably so linked as to be indistinguishable. Are you going to buy the next world a cup of coffee or are you going to act sulky, alone at the counter like a little bitch, until you're so old that it's considered obscene just for you to even hit on people your own age? A 990 year old in a 20 year old body we call a vampire, but a hit from the side -- end of knee -- end of career. We call that the 80s.

Are you 'winning' or are you awake? You can't be both.

Humility or cock swagger? That's a fine duality. But humble cock swagger? Now I know you're British.

NOTES:
1. Of course that's a reference to Crispin Glover in Wild at Heart!
2.We've already talked about this when I attacked the copouts in Hard Candy and Teeth. 
3. I apologize that this ramble ends with a discussion of the dyke presence in a girl football team episode of Chaelie's Angels episode 41 (season 2), "Angels in the Backfield" but it seemed trenchant at the time, to merge a discussion of men evolving into a male/female whole soul into a female-starring detective series from the 70s chronicling the struggles of a female football team (entering a predominately masculine arena) and one of those rare, rudimentary appearances of lesbians on prime time TV. Alas, while liberated in some areas, it was still very much in to consider gays and lesbians as freaks, deviants, easy targets for stereotyping. It was only the mixture of Anita Bryant's hateful rhetoric (which so turned most of us off we became sympathetic to the gay cause) and AIDs / Rock Hudson, that turned us around more or less for (hopefully) keeps.
4.  I love for example the party scene in Arthur Marks' The RoomMates, where the faculty and co-eds at a groovy college mix together, drinking and flirting but with no harm done, even when it gets down to the underwear. That scene would never play today - there'd have to be a sexual harassment or drug/date rape or some other sordid thing. But here in the 70s (and some of the 80s) sex wasn't so bi-polar, where it's either saintliness or demeaning rutting. Flirting and highbrow theoretics could mix over cocktails as everyone was adults, nothing had to lead anywhere. It was gorgeous. 

Monday, December 05, 2011

Gimme Cockaigne: MELANCHOLIA (2011)

"When life itself seems lunatic, who knows where madness lies? Perhaps to be too practical is madness. To surrender dreams—this may be madness. To seek treasure where there is only trash. Too much sanity may be madness. And maddest of all, to see life as it is and not as it should be." –Don Quixote
When true doomsday comes, perhaps the manic depressives and bi-polars amongst us will at last have an opportunity to shine in calm perfection while walking through slow motion rain. That seems to be the message of Lars Von Trier's latest, MELANCHOLIA (2011). Until then, alas, the ordinary madness of our civilization and all its unconscious munching, adherence to unexamined cultural mores, and slow death momentum, will have to be endured. Lars, I feel ya. But Jeeze. There are pills for that now!

MELANCHOLIA makes me nervous because I don't want to lose one of the best auteurs of our post-art house age and the film has the earmarks of a cinematic suicide note, a message from someone planning to be dead by the time you read it. His whole post-Dogme 95 life is flashing before our eyes and on some level he's reached the frontier from which no traveler returns. In order to keep going into the wilderness, for Lars is an explorer first and foremost, the film ceases to rim a frontier, but rather settles in and lets the frontier fall right upon it. It's a film about endurance, and the inability of some to handle normalcy vs. others to handle apocalypses. And Lars' star Kirsten Dunst, no longer the vampire child of Lestat, or the willowy cheerleader, has never seemed more Nordic. It's as if she's spent her life scowling through meaningless sex and animal fat-enriched meals solely to get to this part, solely to face this one vanishing point.


For in MELANCHOLIA, Von Trier dives headfirst into the same abyss that Terence Malick only wades up to his knees for THE TREE OF LIFE.  There is no real comparison between the two other than their release dates, and ponderous linking of 2001-style classical music-scored outer space vistas. It's fun to compare them anyway: MELANCHOLIA, the tale of a woman's post-wedding depression coming to life in the form of a world-destroying planet, is the suicide note before to TREE OF LIFE's faded funeral notice after. TREE mourns my soon-deceased father but MELANCHOLIA mourns for me, and the son of my unborn son, and the ground beneath our unborn feet.



My girl and I saw the film this past Saturday night at the charmingly dilapidated Brooklyn Heights Cinema with its blaring, distorted speakers rumbling the seats with Wagner's aria to Tristan und Isolde as Kristen Dunst and company writhed in Bill Viola-style (see above) slowness. It was so loud I had to cover my ears. But rather than be the one to complain to the ticket taker, I tried my best to accept it. And then suddenly the music stopped. I missed it.

The 1st chapter of Lars' film is a long and expensive wedding for our melancholy heroine Justine (Dunst) over the course of which she flits with ecstasy before dissolving into a deep depression, winding up in the bathtub upstairs, refusing to come out. The sight of a distant star unnerves her. Soon she's telling off her boss (Stellan Skarsgard), losing her groom John (Alexander Skarsgard, insufferable as ever), sleeping with a kid on the 18th green, pissing off her sister Claire (Charlotte Gainsbourg) and her sister's rich husband John (Kiefer Sutherland), infuriating the wedding planner (a great Udo Kier) and drawing gasps from everyone but her loving drunk of a father (John Hurt) and psychotic mother (Charlotte Rampling), who makes the toast "I think marriage is a crock of shit."

Handheld Dogme verite style used to film weddings by now almost quaint: Demme's RACHEL GETTING MARRIED, Vinterberg's THE CELEBRATION, Baumbach's MARGOT AT THE WEDDING, have already been there. But unlike those affairs, LVT's is a picture of a cold planet bathed in warmth but unable to feel warm, and if you can survive the whiplash handheld camera nausea in these scenes, you can move on to the next course. The bride, however, won't be there as she's upstairs, nearly catatonic with ennui.


After some portions of the reception are over, Justine ducks into the library and  changes the open art books on display from abstract geometrical shapes (put there no doubt by John as they reflect his dull patriarchal-modernist tastes) to archaic pictures of female suffering and/or death and peasant post-wedding debauchery.  There's: "Land of Cockaine" and "Hunters in the Snow" by Bruegel; "Ophelia" by J.W. Waterhouse; and "After the Hunt" by Bogarde. As in DOGVILLE and ANTICHRIST, this book swap seems a full rejection of the flat, dull left-brained scientific rationalism championed by an insufferable materialist know-it-all in favor of a return to the mythic unconscious where every day is your last so you better get connected back to your Jungian roots, and hammered, before the whole tree of life goes up in flames.


John rejects such Dionysian nonsense outright, but his own left-brained thinking falls apart at every turn. Unable to to deal with the loss of his empirical toe-hold, deluding and denuding-- as DaFoe did in ANTICHRIST--via smug dismissal of Gainsbourg's intellectually eroticized 'feminine hysteria,' and the neglect of their co-owned horses. Dunst's depression is never fully explained so we naturally look for clues and there are plenty if you hate the fact that all that rich razzle dazzle, the 'very expensive' fairy tale wedding is the closest the dead patriarch of order and logic dares come in the direction of ritual, of 'myth' (outside of forbidden Masonic rites, etc). In going for high class in a materialist bourgeois competitive manner, this stuffy wedding becomes a control freak's dream and an awake aesthete's overload nightmare, where the more money spent the less fun it's possible to have. It's Bruegel land of plenty fairy tale overrun with linear edicts.
Pieter Bruegel the Elder's "Luilekkerland" ("The Land of Cockaigne"), 1567. Oil on panel.
Cockaigne is a medieval mythical land of plenty, an imaginary place of extreme luxury and ease where physical comforts and pleasures are always immediately at hand and where the harshness of medieval peasant life does not exist. Specifically, in poems like The Land of Cockaigne, Cockaigne is a land of contraries, where all the restrictions of society are defied (abbots beaten by their monks), sexual liberty is open (nuns flipped over to show their bottoms), and food is plentiful... Writing about Cockaigne was a commonplace of Goliard verse. It represented both wish fulfillment and resentment at the strictures of asceticism and dearth (Wiki)
Justine prefers dearth
In Lars' film, a ceremony that should be mythically enriched with archetypal energy (a wedding) is stifled by the trivialities which the wedding planner (a marvelous Udo Kier) and the host couple (i.e. John) cling to, insisting on guesses from guests as to how many pebbles are in the foyer vase, for example, and not taking "I don't wanna guess" for an answer. John's outrage over Justine not coming down to cut the cake relates to her boss's slimy demands for a tag line (his weird head games resonate meta as the producers of MELANCHOLIA were no doubt hoping a tag line to this film would occur to Lars, as the image the boss shows her/us, the image that needs the tag, is like a Vogue cover premonition of mythic poses Justine herself will assume later in the film).

While we struggle to not get nauseous from whiplash shaky-cam, the heavy breathing Dogme sound keeps the wedding unbearably intimate: we hear every cut of the meat and every clang of cutlery on the china plates; every breath and wheeze from the gathered throng is amplified like we're tripping our faces off and boiling over in claustrophobic anxiety; trapped in this crowded dining room with all these acting actors talking over each other all at once like real people do in groups, it's as if the secret joy of the movies--avoiding having to talk to people and act civil--is corrupted, the meat and small talk tumbling out of the screen like the guts out of a rotten pumpkin.


At first we don't know why Justine is losing her grip, but we feel it's something to do with the oppressive worry of her sister ("Don't ruin this!") her brother-in-law John ("this cost a fortune") and the insane ravings of her mom. The wedding is a public de-pantsing of artistic success, wherein the best riches and opulence can be is thrown up as buffer against the onslaught of Lars'/Justine's depression, and it all crumbles like fairy dust.

It is only in Justine's subsequent sad melt-down and later ecstasy over the approaching doomsday that she blossoms. The planet is her true groom and its destruction her true union.

Seeing how each person in their group prepares for the end, I was reminded of my own strange exaltation on the day of 9/11, the acrid smell of the burning buildings in my nose as I went racing up deserted 2nd Avenue at midnight, brain thrilling that it might the world might end any moment. Any building might blow up at any time! I was alive for the first time in years, I was FREE of all my conceptions of self and the world around me. New York City was a ghost town at that hour. Not a car or soul on the street but me. Yet, I managed to grab the only train running, a single C-train that suddenly arrived at Brooklyn Heights as I went racing down the stairs, and to find one cab when I got off at 78th street (?) and me and the the cab driver were like the post-apocalypse, like ESCAPE FROM NEW YORK, map of the bridge! Hey! Hey! HEY!

I knew my exaltation was not 'proper' but also, later, learned I was not alone in feeling it, especially at the uptown AA meetings I attended in the weeks that followed. We had a lot of firemen and cops up there at those meetings and we felt their pain and grief at losing--roughly--half their number in a single day, but we, the non-responder/survivors, were strangely calm, more serene than we'd been in some time. We went to the movies never sure if the city would be there when we got out, thus comedies took on special import (ROCK STAR, ZOOLANDER, coming to mind).

In this apocalyptic moment, we AA people were at peace. Our constant existential dread, so useless in normal life, was suddenly the norm. Now that the world was blind, our impoverished vision made us royalty.

What’s madness but nobility of soul
At odds with circumstance? The day’s on fire!
I know the purity of pure despair,
My shadow pinned against a sweating wall.
That place among the rocks—is it a cave,
Or winding path? The edge is what I have.

                 –Theodore Roethke, “In a Dark Time”


John however, will have no such apocalyptic acceptance, and in the period after the wedding he belittles and dominates Claire in a vain effort to allay her anxiety about the approaching planet. In his bland pretense he resembles past Von Trier male characters of past films like Dogville and Antichrist, authority figure wannabes who do their best to dominate the women in the room but come off sad and impotent, wanting in the shadow of some dead patriarchal ideal that dominates both genders.

In TREE OF LIFE we saw the dawn of the earth, and the first vague gestures of compassion, leading up to some beach-side dream jazz heaven cast party. That's the kind of soiree Claire wants to have as the planet looms, a Cockaigne-style acceptance of the end through drink and song and togetherness. From her new husband's picture of an apple orchard he's bought for her, to 'rest' in, to the pebbles in the jar Udo Kier wants everyone to guess the number of--everything but the strange request to 'build caves' from the son, to return to Werner Herzog's CAVES OF FORGOTTEN DREAMS, perhaps, and to the mythic inner reality of Jungian archetypes of which we are the shadows on the Platonic walls-- is, in Justine's eyes, contemptible. 



Von Trier shows that all the money in the bourgeois world of wealth and rationalism won't allay or abet this impending cloud, only Justine's resolutely transcendental delusion is some kind of salvation. Hers is the peace of the twisted. She is a herald, one of the women and men who have writhed backwards through time due to years of enduring the stale, hollow pleasures of Cockaigne. Like Jack in the 1920s New Years eve picture at the end of THE SHINING, Justine moves backwards into the representations of the past until she's as indestructible as the planet Melancholia itself. I hope Lars doesn't mean to follow her quite yet, though at this point he's running out of language, image, and time. Every new film shows a little less sand in the hourglass and MELANCHOLIA shows the hourglass itself breaking into slow motion splinters. Soon he will have nothing left but sand, unless... 

May I suggest an Effexor + Wellbutrin + Neurontin cocktail, sir? It works wonders! Cockaigne is for suckers, as Bruegel and Lacan well knew. When life gives you only lemon orchards as far as the eye can see, no amount of lemonade-making can allay the soul-curling sourness. One must burn and run, even if there's nowhere to go but deeper into the ash crevasse.


POST-SCRIPT (12/7/12): As Justine gets out of the limo to head into the reception, she spots the incoming planet--still just a dot in the sky but she recognizes it--and five days after seeing the film it dawned on me that even so far away she recognizes it as our onrushing doom and her deliverance. So fuck it, she tells off her boss and dumps her groom. But isn't that what depression is all about? She doesn't bother to share her realization though, knowing perhaps that in the house of a coddling smugly bourgeois materialist like John it's useless to bring it up. Considering this, the film suddenly comes into sharper focus for me, so thought I'd add it! 

Special Thanks to Jennifer Boyer,

Friday, November 12, 2010

Dino De Laurentiis: Warrior, Poet, Profit. (1919-2010) + ORCA


There was something so refreshing about the man, a kind of larger-than-life dreamer quality. As my friend Sean Kelly noted, a De Laurentiis movie was such an event and yet so tragic, as they always start out super grand and big budget, and all the $$ is on screen, and then, about an hour or 40 minutes in, the budget is all used up, and things get cheap... by the big climax you can practically see the repo men in the background, hauling away the icebergs and jungle canopies... and yet somehow the film just seems to get better as a result. Nominally a mere producer/backer, his stamp is felt with recurring sense of vastness and high style - it's not just lush or detailed, his worlds have a stylish grandeur that makes them great settings for Vogue spreads or Salvador Dali dream sequences. The temple of Set in CONAN, the throne rooms in FLASH GORDON and DUNE, the Matmos in BARBARELLA. 

Consider CONAN, FLASH and DUNE, each spaced two years apart, each enduring, one way or the other, as shoulders above their competition as far as stylish art design, not just in budget and talent but in vivid, earthy texture, in costume, and set design (making up for the occasional clumsy miniature work). Even today the kinky slickness Versace gaudiness of FLASH has an enduring madcap quality. Can we doubt then that the idea of using, say, rock bands like Queen and Toto to the scores of these films isn't Dino's? Seeing the name 'Toto' as composer in the DUNE credits creates a shock, a statement bold as Queen for FLASH. There's almost no other films of the era with single word rock band names as composer, and they one man in common, Dino de. 

A man who cared about movies first and foremost, and loved to spend money, and who radiated a larger-than-life warmth, a combination celebration and winking satire of the Italian film mogul - he shall be missed. And to celebrate, here's a link to a review I did--one that happens to perfectly embody the core values and lack thereof for which Acidemic's Mid-Life Crisis Month is best embodied-- for the DVD of ORCA (1977) on Popmatters 9/29/2004:


The Old Man and the Feminist and the Sea

Recent killer whale movies feature children (see: 1993's Free Willy). Orca, now on DVD, reminds us it wasn't always that way. In 1975, Jaws (sharks, not whales) did have incidental kids in it, and youngsters were surely part of its blockbuster audience. But Hollywood in its dumb literalistic way, apparently took kids' interest in sharks and whales to mean shark and whale movies needed to star kids. You can see the shift as early as Jaws 2 (1977), when the focus moves from adults on a boat to a crew of bland, disposable teens adrift on a catamaran. Still, not all Jaws knockoffs of the latter-1970s fell into this trap. Orca falls into traps all its own, but keeps the adults at the helm every step of the way.

The film opens on a pair of happily wed killer whales in Newfoundland, under a twangy Ennio Morricone score. Produced by Dino DeLaurentis, the movie offers not just these killer whales, but also a great white shark, a Christian allegory, a Sergio Leone-style showdown, and a relationship between whale and man à la Hemingway's The Old Man and the Sea. And, while Orca frequently annoys and bores, it also lingers in the mind long after the credits fade.

The primary reason is protagonist Captain Nolan (Richard Harris), a proud Irish seaman who prowls around the Newfoundland coast in search of great white sharks to capture and sell to aquariums. He meets local killer whale expert Rachel (Charlotte Rampling) by accident, coming to her aid when she's threatened by a great white. In turn, she spends some quality expository time filling him in on how killer whales are mammals, not fish like sharks; they can communicate over great distances, and may in fact be many times more intelligent than people. He becomes determined to capture one to sell to the aquariums instead of a shark. Ill-equipped for any sort of serious whale-capturing endeavor, he soon has a bleeding female orca hanging off the mizzenmast, ejecting her unborn fetus onto the deck of his boat.

Though Nolan instantly regrets what his casual masculinity has wrought, the female whale is too entwined in rope to be loosed, so he shakily hoses the fetus off his deck and sails home, the anguished papa screaming off in the distance, vowing revenge. Orca thus bangs up Nolan's boat on the way back, so that the captain needs to dock for repairs. When he cuts loose the now basically dead female whale, her mate noses her body onto the shore, so all the locals can see the result of Nolan's callousness.

This makes the locals eager to fix up Nolan's boat as quickly as possible and have him be on his way, for they be sensin' a fight. Will Sampson (Chief Broom in One Flew Over the Cuckoo's Nest [1975]) plays the Native Newfoundlander Umilak, delivering turgid lines about the orca's fighting spirit. This whale also has special powers, apparently, as he can tell whenever someone is leaning out of Nolan's boat, and so jump right up and swallow him whole. It also knows about electric current and fire, blowing up half the town by strategically rupturing some local fuel lines, then knocking over a nearby cabin's lamp.

Nolan, meantime, remains determined. Though the days of Jaws' salty Quint (Robert Shaw) were more or less over by 1977, and stars like Burt Reynolds or Harrison Ford came with a glint of self-awareness in their eyes. Nolan has no such glint. He remains unable to confess, ask directions, or let a woman drive. Orca then is about masculinity in transition-- the white man recognizing his guilt for thousands of years of oppression of sea mammals, women, and Native Americans. Still, Nolan bears his guilt with Hemingway-esque stoicism.

Though Nolan plans to sail away on his boat in the dead of night to spare his crew, wanting to offer himself to the whale's mercy, instead, he's accompanied by (inexplicably) Umilak and Rachel. The climax leads them all up to the frozen waters of the Arctic, where everyone tries to act cold while sweating in front of fake-looking icebergs. Despite all of this artifice, the orca is never less than convincing, making one wonder if any killer whales were harmed during the making of this film. When the whale lifts its head out of the water to stare down Nolan, it's incredibly strange - man and whale in squared-off gunfight pose, surrounded by thick, fake, white ice.

Due to some fuzzy motivations, the phony icebergs, and the godawful end credits music, one doesn't come away from Orca feeling very positive. But, as a 1970s ecological disaster film mingled with Jaws knockoff, it does provide a provocative protagonist. Nolan is a Christ figure, at the crossroads between the tough old men of 1950s shark- and communist-infested seas and the girly men to come, the "sensitive" white males who don't drink or smoke in front of their children, arrange play dates, worry about political correctness, and run to Human Resources when they overhear sexual conversations in the neighboring office cubicle.

Nolan is like a 70s version of Captain Ahab forced by the New Bedford Whaling Corporation to take sensitivity training. The orca, meanwhile, rises from his peaceful place in the sea to become a sort of eco-Arnold Schwarzenegger, not interested in Nolan's feeble attempt at apologies, only in a fair showdown. Captain Nolan was one of a dying breed. The next movie generation of seagoing salts will be clean-shaven youths, driving Greenpeace vessels, and carrying tear-stained children at their sides. Me, I'll take the flawed male who has no choice but to aim his shotgun one last time at merciless chthonic nature. I guarantee you any kid alive would choose the same.


— 29 September 2004
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