A COMMUNTY

SERVICE
 वक्रतुण्ड महाकाय सूययकोटि समप्रभ ।
टिटवयघ्नं कुरु मे दे व सवयकायेषु सवयदा ॥
 Vakra-Tunndda Maha-Kaaya
 Suurya-Kotti Samaprabha |
 Nirvighnam Kuru Me Deva
 Sarva-Kaaryessu Sarvadaa ||

Meaning:
1: (Salutations to Sri Ganesha) Who has a Curved Trunk,
Who has a Large Body and
Whose Splendour is similar to Million Suns;
2: O Deva, Please Make my Undertakings Free of
Obstacles, By extending Your Blessings in All my
Works, Always.
 FOUR WEEKS
BASIC HINDUISM COURSE
 WEEK 1-
INTRO -& DHARMA
YAJNA YOGA KARMA

WEEK 2-
UNDERSTANDING THE

FOUR WEEKS MACRO-ANDAM

SYLLABUS WEEK 3-
UNDERSTANDING THE
MICRO-PINDAM

WEEK 4-
PURUSHARTHA-
TO ENHANCE THE
QUALITY OF LIFE
FIRST
WE ARE IN A
TRAPPED
SITUATION

ANALOGY
RAT IN CAGE
EXPERIMENT
 WHEN DOOR WAS
OPENED…
RAT IN CAGE
FORGOT ITS ORIGINAL
PROBLEM
INSTEAD
WAS BUSY FIXING ITS
NEW PROBLEM
SECOND
WE ARE ROTATING

ANALOGY
GOD & GODDESS
OLD LADY –HUSBAND-SON
WE ARE NOT AWARE OF TWO
SITUATIONS WE ARE IN
TRAPPED-ROTATING
 RAT CAGE

TRAPPED ROTATING

BUSY FIXING
PROBLEMS
 BREAK FREE
ANCIENT SAGES GAVE POWERFUL SYSTEMS
AS TO HOW TO LIVE AND HOW TO LEAVE
 ❑DHARMA-UNDERSTANDING THE
INTRINSIC NATURE OF EXISTENCE

❑YAJNA-AN ACT OF COOPERATION

❑KARMA-ACTING IN HARMONY WITH

NATURE

❑YOGA-VEHICLE TO DECIDE MY DESTINY

NON-RELIGIOUS-NON-SECTARIAN
A SCIENCE THAT WILL BREAK YOU FREE
DHARMA -YAGNA-
YOGA-KARMA
CONNECTING THE DOTS
ANALOGY OF DHARMA
 DHARMA-
DHARMA
TERMS & CONDITIONS
ANALOGY OF YAGNA
YAGNA -SACRIFICE
YAGNA- ACT OF SACRIFICE
ANALOGY OF YOGA
YOGA-EVOLVING FROM LOWER DIMENSION TO A HIGHER DIMENSION
 YOGA
LADDER
ANALOGY OF KARMA
THE LAW THAT CHECKS ON YOU
 LAWS OF
KARMA-
THE UMPIRE
BHAGAVAD GITA ANSWERS
ALL THESE QUESTIONS…

DHARMA

YAJNA

YOGA

KARMA
UNDERSTANDING
THE MACRO
THE ANDAM
 MAHA TATTVA
MATERIAL NATURE
(Great material creation) KALA
(Beginning and end)
EIGHT ELEMENTS FACILITATES JOURNEY
ADI -ANTA
EARTH WATER FIRE AIR ETHER-GROSS
MIND INTELLIGENCE FALSE EGO-SUBTLE

MAYA AHANKAR
VIRTUAL REALITY (arrogates)

Danda

Adi atmika
3 MODES (own mind)
SATTVA LAWS OF KARMA Adi bautika
RAJAS (Infallible) (other living entities)
TAMAS Adi daivika
COMPETITIVE SPIRIT (material nature)
 MAHA TATTVA
MATERIAL NATURE
(Great material creation) KALA
(Beginning and end)
EIGHT ELEMENTS FACILITATES JOURNEY
ADI -ANTA
EARTH WATER FIRE AIR ETHER-GROSS
MIND INTELLIGENCE FALSE EGO-SUBTLE

MAYA AHANKAR
VIRTUAL REALITY ATMA (arrogates)

Danda

Adi atmika
3 MODES (own mind)
SATTVA LAWS OF KARMA Adi bautika
RAJAS (Infallible) (other living entities)
TAMAS Adi daivika
COMPETITIVE SPIRIT (material nature)
 VIEW OF A MAN

FRONT VIEW TOP VIEW

 VIEW OF A MAN

CONCENTRIC CIRCLES TOP VIEW

 LAYERS OF COVERINGS
SUKSMA SARIRA
SUBTLE BODY

STHULA SARIRA
ATMAN GROSS BODY
SOUL
 LAYERS OF COVERINGS
SUKSMA SARIRA
SUBTLE BODY ELEMENTS
MIND INTELLIGENCE FALSE EGO

ATMAN STHULA SARIRA

SOUL GROSS BODY
EARTH WATER FIRE AIR ETHER
 LAYERS OF COVERINGS
SUKSMA SARIRA AT DEATH
SUBTLE BODY

STHULA SARIRA
ATMAN GROSS BODY
SOUL
 LAYERS OF COVERINGS STHULA SARIRA
SUKSMA SARIRA GROSS BODY
SUBTLE BODY EARTH WATER FIRE AIR
ETHER
MIND INTELLIGENCE FALSE EGO

ATMAN
SOUL
 SUBTLE BODY & ATMAN
TRANSFERS INTO NEW WOMB
SUKSMA SARIRA
SUBTLE BODY
MIND INT FALSE EGO

ATMAN
NEW GROSS BODY SOUL
FIVE ELEMENTS
 दे हिनोऽस्मिन्यथा दे िे कौमारं यौवनं जरा ।
तथा दे िान्तरप्रास्मिर्धीरस्तत्र न मुह्यहत ॥ १३ ॥
 dehino ’smin yathā dehe
kaumāraṁ yauvanaṁ jarā
tathā dehāntara-prāptir
dhīras tatra na muhyati
 Synonyms
 dehinaḥ — of the embodied; asmin — in this; yathā —
as; dehe — in the body; kaumāram —
boyhood; yauvanam — youth; jarā — old age; tathā —
similarly; deha-antara — of transference of the
body; prāptiḥ — achievement; dhīraḥ — the
sober; tatra — thereupon; na — never; muhyati — is
deluded.
 Translation
 As the embodied soul continuously passes, in this body,
from boyhood to youth to old age, the soul similarly
passes into another body at death. A sober person is
not bewildered by such a change.
TRANSMIGRATION
 शरीरं यदवाप्‍नोहत यच्‍ाप्युत्क्रामतीश्वर: ।
गृिीत्वैताहन संयाहत वायुगगन्धाहनवाशयात् ॥ ८ ॥
 śarīraṁ yad avāpnoti
yac cāpy utkrāmatīśvaraḥ
gṛhītvaitāni saṁyāti
vāyur gandhān ivāśayāt
 Synonyms
 śarīram — the body; yat — as; avāpnoti —
gets; yat — as; ca api — also; utkrāmati — gives
up; īśvaraḥ — the lord of the body; gṛhītvā —
taking; etāni — all these; saṁyāti — goes
away; vāyuḥ — the air; gandhān — smells; iva —
like; āśayāt — from their source.
 Translation
 The living entity in the material world carries his
different conceptions of life from one body to
another, as the air carries aromas. Thus he takes
one kind of body and again quits it to take
another.
 श्रोत्रं चक्षु : स्पशगनं च रसनं घ्राणमेव च ।
अहर्धष्ठाय मनश्चायं हवषयानुपसेवते ॥ ९ ॥
 śrotraṁ cakṣuḥ sparśanaṁ ca
rasanaṁ ghrāṇam eva ca
adhiṣṭhāya manaś cāyaṁ
viṣayān upasevate
 Synonyms
 śrotram — ears; cakṣuḥ — eyes; sparśanam — touch; ca —
also; rasanam — tongue; ghrāṇam — smelling power; eva —
also; ca — and; adhiṣṭhāya — being situated in; manaḥ — mind; ca —
also; ayam — he; viṣayān — sense objects; upasevate — enjoys.
 Translation
 The living entity, thus taking another gross body, obtains a certain
type of ear, eye, tongue, nose and sense of touch, which are grouped
about the mind. He thus enjoys a particular set of sense objects.
8.4 MILLION SPECIES OF LIFE
 jalajā nava-lakṣāṇi
sthāvarā lakṣa-viṁśati
kṛmayo rudra-saṅkhyakāḥ
pakṣiṇāṁ daśa-lakṣaṇam
triṁśal-lakṣāṇi paśavaḥ
catur-lakṣāṇi mānuṣāḥ
 .Translation:
 Jalaja (Water based) – 0.9 million
 Sthaavara (plants & trees) – 2.0 million
 Krimaayo (Reptiles) – 1.1 million
 Pakshinaam (Birds) – 1.0 million
 Paashavah (animals) – 3.0 million
 Maanusaha (human species) – 0.4
million
 Total number of species with life are 8.4
million.

-Visnu Purana
 BREAK FREE
ANCIENT SAGES GAVE POWERFUL SYSTEMS
AS TO HOW TO LIVE AND HOW TO LEAVE
 WEEK 1-
INTRO -& DHARMA
YAJNA YOGA KARMA

WEEK 2-
UNDERSTANDING THE

FOUR WEEKS MACRO-ANDAM

SYLLABUS WEEK 3-
UNDERSTANDING THE
MICRO-PINDAM

WEEK 4-
PURUSHARTHA-
TO ENHANCE THE
QUALITY OF LIFE
 PURUSHA ARTHA
ENHANCE THE QUALITY OF HUMAN LIFE
GENERAL
UNDERSTANDING
JIVA STHAM
STATE OF CONSCIOUSNESS
 jalajā nava-lakṣāṇi
sthāvarā lakṣa-viṁśati
kṛmayo rudra-saṅkhyakāḥ
pakṣiṇāṁ daśa-lakṣaṇam
triṁśal-lakṣāṇi paśavaḥ
catur-lakṣāṇi mānuṣāḥ
 .Translation:
 Jalaja (Water based) – 0.9 million
 Sthaavara (plants & trees) – 2.0 million
 Krimaayo (Reptiles) – 1.1 million
 Pakshinaam (Birds) – 1.0 million
 Paashavah (animals) – 3.0 million
 Maanusaha (human species) – 0.4 million
 Total number of species with life are 8.4
million.

-Visnu Purana
 JIVA STHAM: EVOLUTION OF JIVA
UDBIJA-ANDAJA-JARAYUJA
EKANDHA • TREES-
BUDDHI SWAY

DVITHIYA • AQUATICS-
BUDDHI SWIM

TRITIYA • INSECTS-
BUDDHI ROLLS

CATURTHI • BIRDS-
BUDDHI FLY

PANCAMI • ANIMALS –WALK

BUDDHI

DIVYA
• HUMAN-
UPAGARAM
HUMANS-
FIVE DIFFERENT
LEVELS
OF
CONSCIOUSNESS
 PERTHAMA
STHANAM-
COVERED
Animalistic

PANCA VIDYA DWITIYA

STHANAM- STHANAM-
FULLY SHRUNKEN
BLOOMED
Brahman Eye For An Eye
DIVYA
UPAGARAM-
HUMAN

CATUR VEDA TRITIYA

STHANAM- STHANAM-
BLOSSOM BUDDING
Introspective Forgiving
EXAMPLE
 PERTHAMA
STHANAM-
COVERED
Animalistic

PANCA VIDYA DWITIYA

STHANAM- STHANAM-
FULLY SHRUNKEN
BLOOMED Eye For An
Brahman Eye

CATUR VEDA TRITIYA

STHANAM- STHANAM-
BLOSSOM BUDDING
Introspective Forgiving
 PURUSHA
ARTHA
ENHANCE THE QUALITY OF HUMAN LIFE

ENHANCE YOUR STATE OF

CONSCIOUSNESS
 LEVELS OF
CONSCIOUSNESS PERTHAMA
STHANAM-
COVERED
AVRTA Animalistic
COVERED

PANCA VIDYA DWITIYA

STHANAM- STHANAM-
SANKUCITTA
FULLY SHRUNKEN
SHRUNKEN BLOOMED Eye For An Eye
Brahman
DIVYA
UPAGARAM-
MUKUCITTA HUMAN
ATMA
BUDDING

VIKUCITTA
BLOSSOM CATUR VEDA TRITIYA
STHANAM- STHANAM-
BLOSSOM BUDDING
Introspective Forgiving
PURNA VIKUCITTA
FULLY BLOSSOM
 LEVELS OF ANTAR KARANA
CONSCIOUSNESS SUBTLE BODY

AVRTA
COVERED
MANAS
MIND TRPTIH
SATISFIED
SANKUCITTA
SHRUNKEN
BUDDHI EXPERIENCE VIEW OF
INTELLECT ANUBHAVAM LIFE
MUKUCITTA
ATMA
BUDDING
CITTA
MEMORY ATRIPTHI
DISSATISFIED
VIKUCITTA
BLOSSOM
AHAMKAR
FALSE OWNERSHIP
PURNA VIKUCITTA
FULLY BLOSSOM
GENERAL
UNDERSTANDING
 LEVELS OF
CONSCIOUSNESS

AVRTA
COVERED

SANKUCITTA
SHRUNKEN

MUKUCITTA
ATMA
BUDDING

VIKUCITTA
BLOSSOM

PURNA VIKUCITTA
FULLY BLOSSOM
 LEVELS OF ANTAR KARANA
CONSCIOUSNESS SUBTLE BODY

AVRTA
COVERED
MANAS
MIND TRPTIH
SATISFIED
SANKUCITTA
SHRUNKEN
BUDDHI EXPERIENCE
INTELLECT ANUBHAVAM
MUKUCITTA
ATMA
BUDDING
CITTA
MEMORY ATRIPTHI
DISSATISFIED
VIKUCITTA
BLOSSOM
AHAMKAR
FALSE OWNERSHIP
PURNA VIKUCITTA
FULLY BLOSSOM
 आिार-हनद्रा-भय-मैथुनं च समानमेतत्पशुहभनगराणाम् ।
र्धमो हि तेषामहर्धको हवशेषो र्धमेण िीनााः पशुहभाः समानााः ॥

AHARA-NIDRA-BHAYA-MAITHUNAM CHA
SAMANAM_ETAT_PASHUBHIR_NARANAM |
DHARMO HI TESHAM ADHIKO VISHESHO
DHARMENA HINAH PASHUBHIH SAMANAH

 Eating, sleeping, sex, and defense—these four

principles are common to both human beings
and animals. The distinction between human
life and animal life is "Dharma"
 Humans have the ability to inquire "Who am I?
What is my purpose in life? What is this World?
Why am I suffering?“ Why Birth & Death.
HUMAN LIFE IS
RARE
DURLABHAM MANUSHAM JANMA
SRIMAD BHAGAVATHAM
PRAHLADA TO HIS
CLASSMATES

AN ANCIENT EPISODE
  श्रीप्रह्राद उवाच
कौमार आचरे त्प्राज्ञो र्धमाग न्भागवताहनि ।
दु र्गभं मानुषं जन्म तदप्यध्रुवमथग दम् ॥ १ ॥
 śrī-prahrāda uvāca
kaumāra ācaret prājño
dharmān bhāgavatān iha
durlabhaṁ mānuṣaṁ janma
tad apy adhruvam arthadam
 Synonyms
 śrī-prahrādaḥ uvāca — Prahlāda Mahārāja said; kaumāraḥ — in the tender age of
childhood; ācaret — should practice; prājñaḥ — one who is intelligent; dharmān —
occupational duties; bhāgavatān — which are devotional service to the Supreme
Personality of Godhead; iha — in this life; durlabham — very rarely obtained; mānuṣam —
human; janma — birth; tat — that; api — even; adhruvam — impermanent,
temporary; artha-dam — full of meaning.
 Translation
 Prahlāda Mahārāja said: One who is sufficiently intelligent should use the human form
of body from the very beginning of life — in other words, from the tender age of
childhood — to practice the activities of dharma. The human body is most rarely
achieved, and although temporary like other bodies, it is meaningful because in human
life one can perform dharma. Even a slight amount of sincere dharma can give one
complete perfection.
The 4 Goals of Human Life-Purusha Artha

GOAL 4

GOAL 3

GOAL 2
MOKSHA
KAMA
GOAL 1 ARTHA LIBERATION
DHARMA PLEASURE
ECONOMIC DEV
T&C
 YOUR PRESENT APPROACH

GOAL 4

GOAL 3

GOAL 2
MOKSHA
KAMA
GOAL 1 ARTHA LIBERATION
DHARMA PLEASURE
ECONOMIC DEV
T&C
LIFE’S QUALITY IS PROPORTIONATE TO YOUR DHARMA

GOAL 4

GOAL 3

GOAL 2
MOKSHA
KAMA
GOAL 1 ARTHA LIBERATION
DHARMA PLEASURE
ECONOMIC DEV
T&C
 FUNDAMENTALS OF DHARMA
DASA VEDA VIDDHI
YAMA-SOCIAL RESTRAINT NII YAMA-PERSONAL RESTRAINT

• Ahimsa (non-harming or non- • Saucha (cleanliness)

violence in thought, word and deed) • Santosha (contentment)
• Satya (truthfulness) • Tapasya (discipline, austerity or
• Asteya (non-stealing) ‘burning enthusiasm)
• Brahmacharya (celibacy or ‘right use • Svadhyaya (study of the self and
of energy’) dharma sastras)
• Aparigraha (non-greed or non- • Isvara Pranidhanam (surrender to a
hoarding) higher being, or contemplation of a
higher power)
WHERE CAN I GET
ALL THIS
ONE STOP CENTER
THE SECRETS OF
BHAGAVAD GITA
DHARMA-DUTY MAMA-MY
 dharma-kṣetre kuru-kṣetre  yatra yogeśvaraḥ kṛṣṇo
samavetā yuyutsavaḥ yatra pārtho dhanur-dharaḥ
māmakāḥ pāṇḍavāś caiva tatra śrīr vijayo bhūtir
kim akurvata sañjaya dhruvā nītir matir mama
 Synonyms  Synonyms
 dharma-kṣetre — in the place of  yatra — where; yoga-īśvaraḥ — the master
pilgrimage; kuru-kṣetre — in the place of mysticism; kṛṣṇaḥ — Lord
named Kurukṣetra; samavetāḥ — Kṛṣṇa; yatra — where; pārthaḥ — the son
assembled; yuyutsavaḥ — desiring to of Pṛthā; dhanuḥ-dharaḥ — the carrier of
fight; māmakāḥ — my party the bow and arrow; tatra — there; śrīḥ —
(sons); pāṇḍavāḥ — the sons of opulence; vijayaḥ — victory; bhūtiḥ —
Pāṇḍu; ca — and; eva — certainly; kim — exceptional power; dhruvā —
what; akurvata — did they do; sañjaya — certain; nītiḥ — morality; matiḥ mama —
O Sañjaya. my opinion.
 Translation  Translation
 O Sañjaya, after my sons and the sons of  Wherever there is Kṛṣṇa, the master of all
Pāṇḍu assembled in the place of mystics, and wherever there is Arjuna, the
pilgrimage at Kurukṣetra, desiring to fight, supreme archer, there will also certainly
what did they do? be opulence, victory, extraordinary power,
and morality.
THE LAST  yatra yogeśvaraḥ kṛṣṇo
yatra pārtho dhanur-dharaḥ
VERSE OF tatra śrīr vijayo bhūtir
BHAGAVAD dhruvā nītir matir mama

GITA  Synonyms
 yatra — where; yoga-īśvaraḥ — the master of mysticism; kṛṣṇaḥ —
Lord Kṛṣṇa; yatra — where; pārthaḥ — the son of Pṛthā; dhanuḥ-
SPEAKS OF dharaḥ — the carrier of the bow and arrow; tatra — there; śrīḥ —
THE RESULTS opulence; vijayaḥ — victory; bhūtiḥ — exceptional
power; dhruvā — certain; nītiḥ — morality; matiḥ mama — my
OF opinion.
ADHERING  Translation
TO DHARMA  Wherever there is Kṛṣṇa, the master of all mystics, and wherever
there is Arjuna, the supreme archer, there will also certainly be
opulence, victory, extraordinary power, and morality.
OTHERWISE
BUSY FIXING PROBLEMS
&
ENDLESS ROTATION
NOT JUST A
RAT BUT A
POLISHED RAT
IT ALL STARTS
WITH YOU!!
 FOUR WEEKS

 BHAGAVAD GITA

 START -7TH JAN 2024

 BY
INVITATION/INTERVIEW
ATTITUDE
 यास्स्वस्स्थहमदं शरीरमरुजं यावज्जरा दू रतो
यावच्ेस्मियशस्मिर प्रहतिता यावत्क्षयो नायुषाः
आत्मश्रेयहस तावदे व हवदु षा- कार्य्गाः प्रयत्न
मिान्सन्दीिे भवने तु कूपखननं प्रत्युद्यमाः कीदृशाः GP13.24
As long as the body is healthy ,free from sickness
as long as old age has not set in as long as the
power of sense organs are not impaired as long as
ONE WHO IS there is no risk to life ,an intelligent man should
INTELLIGENT- endeavor for the welfare of the soul. Its
WILL foolishness to begin to dig a well when the house
PREPARE is on fire.
 यज्ञदानतप:कमग न त्याज्यं कायगमेव तत् ।
DANAM-DONATION यज्ञो दानं तपश्चैव पावनाहन मनीहषणाम् ॥ ५ ॥
yajña-dāna-tapaḥ-karma
na tyājyaṁ kāryam eva tat
yajño dānaṁ tapaś caiva
pāvanāni manīṣiṇām
Synonyms
BHAKTI RELIEF NETWORK yajña — of sacrifice; dāna — charity; tapaḥ — and
penance; karma — activity; na — never; tyājyam — to be
given up; kāryam — must be done; eva —
certainly; tat — that; yajñaḥ — sacrifice; dānam —
charity; tapaḥ — penance; ca — also; eva —
HONG LEONG certainly; pāvanāni — purifying; manīṣiṇām — even for
the great souls.
Translation
190-00-02090-2 Acts of sacrifice, charity and penance are not
to be given up; they must be performed.
Indeed, sacrifice, charity and penance purify
even the great souls.
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