Namaskar ajki meri maukik prastuti ke liye mene do rachnao ka chayan kiya hai peheli
Rachna andher nagri hai v dusri Rachna Macbeth hai aur mera vashvik muda vishvas aur
muly ke teht lalach aur andhvishvas hai
Meri peheli Rachna andher nagri है जो 1881 ( atrahsoikyasi) mein bhartendu harishchand
duara likhit ek Naatak hai
Is natak mein rajniaitik samasyaun aur sata ke durupyog ko bataya hai is natak mein
guru aur shishy ke madhyam se desh ki danya stithi ke bara mein bataya hai andher
nagri nam ki ak nagri thi Jahan par sabhi vastua ka mulya take ser tha vahan ka raja
murkh pagal aur chaupat hai vahan ki shash vyvahst kharab aur nirdosh
gobardhadas phansi par chadane ka adesh milta hai lekin guru ki calaki ki vajha se
gobardhan das bach jata hai aur gobardhan das bach jata hai.
"andher nagaree" mein laalach keval aarthik asamaanata tak hee seemit nahin hai,
balki yah pooree shaasan vyavastha aur nyaay pranaalee mein gaharaee se
samaaya hua hai. naatak mein dikhaaya gaya hai ki jab shaasak aur samaaj donon
hee laalach mein andhe ho jaate hain, to tarkaheenata aur anyaay janm lete hain.
raaja, jo khud ek laalachee shaasak hai, nyaay kee paravaah kie bina manamaane
phaisale leta hai. vah apane logon kee bhalaee ke bajaay keval apanee shakti banae
rakhane par dhyaan deta hai.
shahar kee "ek sikke mein sab kuchh" vaalee mooly nirdhaaran pranaalee yah
darshaatee hai ki vahaan kisee cheez ka asalee mooly samajhane kee buddhi nahin
hai, balki har cheez keval taatkaalik laabh par aadhaarit hai. yah shaasan vyavastha
bhee aisee hee hai, jahaan raaja nyaay karane ke bajaay apane manamaane
nirnayon ke dvaara apanee shakti ko banae rakhana chaahata hai. gobaradhanadaas
jab anyaayapoorn saja ka virodh karata hai, to vah kahata hai: "haay baap re! mujhe
bekasoor hee phaansee dete hain. are bhaiyo, kuchh to dharam vichaaro! are mujh
gareeb ko phaansee dekar tum logon ko kya laabh hoga?" yah sanvaad spasht
karata hai ki is raajy mein nyaay ke bajaay andhee satta ka bolabaala hai. is raajy
mein koee bhee tarkapoorn nirnay nahin liya jaata, balki saja aur puraskaar
manamaane tareeke se baante jaate hain. guru jee bhee is andher nagaree kee
avyavastha aur anyaayapoorn shaasan par tippanee karate hue kahate hain: "jahaan
na dharm na buddhi nahin neeti na sujan samaaj. te aisahi aapuhi nasain, jaise
chaupat raaj.." yah laalach na keval raajy kee aarthik sanrachana mein dekha jaata
hai, balki raaja ke nyaayik nirnayon mein bhee jhalakata hai. jab gobaradhanadaas
ko phaansee kee saja sunaee jaatee hai, to yah kisee bhee tark ya nyaay par
aadhaarit nahin hota, balki raaja kee andhee shakti aur anuchit pranaalee ka
parinaam hota hai. yah anyaay tab aur spasht hota hai jab khud raaja kahata hai:
"raaja ke aachhat aur kaun baikunth ja sakata hai? hamako phaansee chadhao
jaldee, jaldee." yah sanvaad bataata hai ki raaja ka
andhavishvaas naatak ka ek any pramukh tatv hai, kyonki samaaj tark aur kaaran ke
bajaay ataarkik maanyataon se sanchaalit hota hai. sabase ullekhaneey udaaharan
charamotkarsh mein hota hai jab guru apane andhavishvaas par khelakar raaja kee
moorkhata ko niyantrit karata hai.
jab gobaradhanadaas ko ek betuke kaaran (deevaar girane aur ek bakaree kee
maut) ke lie maut kee saja sunaee jaatee hai, to guru ko ehasaas hota hai ki taarkik
roop se bahas karane se kaam nahin chalega. isake bajaay, vah bhaagy aur moksh
mein raaja ke andh vishvaas ka phaayada uthaata hai. guru ne raaja ko yah vishvaas
dilaaya ki jise bhee phaansee dee jaegee use turant moksh aur svarg mein jagah
milegee. yah us vichitr kshan kee or le jaata hai jahaan raaja sahit har koee
phaansee die jaane kee hod karane lagata hai:
yh ham in samvad mein dekh sakte hai
gobaradhanadaas: "tab to gurujee ham phaansee chadhenge."
guru: "nahin bachcha, mujhe dosa de."
gobaradhanadaas: "nahin gurujee, ham phaansee chadhenge."
kotavaal: "ham latakenge. hamaare sabab to deevaar giree."
raaja: "chup raho, sab log. raaja ke rehete hue aur kaun baikunth ja sakata hai.
hamako phaansee chadhao jaldee, jaldee."
andhavishvaas aur aaj ka samaaj: "andher nagaree" mein raaja kee moorkhata aur
usake andhavishvaas ka laabh uthaakar guru apane shishy ko bachaate hain. yah
dikhaata hai ki jab log bina tark kie kisee bhee andhavishvaas ko maan lete hain, to
ve apane hee patan ka kaaran ban jaate hain. aaj ka udaaharan: kaee log bina kisee
vaigyaanik aadhaar ke chamatkaaree ilaaj, tone-totakon ya jhoothe baabaon ke
jhaanse mein aakar apanee zindagee aur dhan barbaad kar dete hain. chunaavon ke
samay bhee kuchh neta janata ke andhavishvaas ka phaayada uthaakar jhoothe
vaade karate hain aur janata bina soch-vichaar kie unhen chun letee hai, jisase ve
baar-baar thagee jaatee hai. dhaarmik ya jyotisheey kaaranon se log jeevan ke bade
phaisale lete hain, jaise ki vivaah, vyavasaay ya yaatra ke lie shubh muhoort
dekhana, bina tark kie kisee baaba ya guru ke kahane par kaam karana aadi.
chaupat raaja bina kisee tark ke gobaradhanadaas ko deevaar girane kee saja de
deta hai. yah dikhaata hai ki jab satta mein baithe log nirnay lene mein tark aur
nyaay ka paalan nahin karate, to samaaj araajakata kee or chala jaata hai. aaj ka
udaaharan: kaanoon ka manamaana istemaal: kabhee-kabhee nirdosh logon ko galat
mukadamon mein phansa diya jaata hai, jabaki asalee aparaadhee khule ghoomate
hain, jaise ki naatak mein gobaradhanadaas ke saath hota hai. netaon ka jhoothe
prachaar se logon ko moorkh banaana: kuchh shaasak janata ko asalee samasyaon
se bhatakaane ke lie bhaavanaatmak muddon ka istemaal karate hain, jisase asalee
mudde hal nahin hote aur araajakata banee rahatee hai.
Macbeth
Meri dusri Rachna macbeth hai jo William sheksapeeyar ka naatak maikabeth hai jisme
skotalaind ke ek veer senaapati maikabeth kee kahaanee hai, jise teen chudailen
bhavishyavaanee karatee hain ki vah raaja banega. yah sunakar usamen satta kee
laalasa jaag jaatee hai. usakee patnee ledee maikabeth use raaja dankan kee hatya
ke lie ukasaatee hai. hatya ke baad maikabeth khud raaja ban jaata hai, lekin apane
aparaadh ko chhipaane ke lie vah aur bhee hatyaen karata hai, jisase vah kroor aur
atyaachaaree ban jaata hai. antatah aparaadhabodh se ledee maikabeth
aatmahatya kar letee hai, aur maikabeth ko maikadaph naamak yoddha yuddh mein
maar deta hai. yah naatak satta kee laalasa aur andhavishvaas ke kaaran hone
vaale patan ko darshaata hai.
maikabeth pahale to in bhavishyavaaniyon par shak karata hai, lekin jab kuchh hee
samay baad use yah samaachaar milata hai ki raaja dankan ne sach mein use
"kaudor ka then" bana diya hai, to vah chaunk jaata hai. maikabeth: "to kya
chudailon kee teesaree bhavishyavaanee bhee sach hogee? kya sach mein main
raaja banoonga?" ab tak maikabeth andhavishvaas mein pooree tarah nahin dooba
tha, lekin is bhavishyavaanee ke pahale bhaag ke sach hone se use vishvaas hone
lagata hai ki shaayad vah sach mein raaja ban sakata hai. isee samay, bainko bhee
in bhavishyavaaniyon par vichaar karata hai aur maikabeth se kahata hai: bainko:
"kabhee-kabhee buree shaktiyaan hamen chhotee-chhotee sachchaiyon se
lubhaatee hain, taaki ant mein hamen sabase bade vinaash kee or dhakel den."
bainko yahaan saavadhaan kar raha hai ki chudailon kee baaton par aankh
moondakar vishvaas karana khataranaak ho sakata hai, lekin maikabeth ke man
mein ab andhavishvaas ghar kar chuka hai.
In dono he rachnaon mein lekhak ne alangkarik bhasa ka prayog kiya hai iski bhasa saral saras subod
va prabhavpurn hai sath he muhavare aur kahavaton ka prayog kiya hai in dono natak ke samvand
bohot he marmik, yathart ,maulik aur katohalta se bhare huye hai.
andhavishvaas aur bhaagy mein atoot vishvaas: naatak mein maikabeth ko jab
chudailen yah bhavishyavaanee karatee hain ki vah skotalaind ka raaja banega, to
vah ise apanee kismat maanakar apane karmon ko usee disha mein mod leta hai.
usaka yah andhavishvaas use aparaadh kee or dhakelata hai. aaj ka udaaharan:
jyotish aur chamatkaaree bhavishyavaaniyon par vishvaas: kaee log jyotishiyon aur
baabaon kee baaton mein aakar apane jeevan ke mahatvapoorn phaisale lete hain,
bhale hee ve phaisale naitik roop se galat hon. kuchh raajaneta bhee chunaav
jeetane ke lie panditon aur taantrikon kee salaah maanate hain. sheyar baajaar aur
satta baazaar mein vishvaas: log bina tark aur gyaan ke bas kismat ke bharose
nivesh kar dete hain, jisase ve dhokha kha sakate hain, jaise maikabeth bhaagy ke
bharose apane bhavishy ko niyantrit karana chaahata tha.
satta aur laalach ka vinaashakaaree prabhaav: maikabeth ko jab raaja banane ka
laalach lag jaata hai, to vah apane hee mitron aur saathiyon kee hatya karava deta
hai. laalach use kroor bana deta hai aur antatah vah apane hee paapon ke bhaar tale
dab jaata hai. aaj ka udaaharan: raajaneeti mein laalach aur vishvaasaghaat: kaee
neta satta paane ke lie jhooth, bhrashtaachaar aur saajishon ka sahaara lete hain. ve
apane hee saathiyon ko dhokha dekar, jhoothe aarop lagaakar satta mein bane
rahane ka prayaas karate hain. kaarobaaree pratispardha mein anaitikata: kaee
kampaniyaan aage badhane ke lie galat tareekon ka istemaal karatee hain, jaise ki
rishvat, galat vigyaapan ya pratispardhiyon ko nukasaan pahunchaana. parivaar
mein sampatti ka laalach: kaee baar parivaaron mein sampatti ke bantavaare ko
lekar bhaee-bhaee mein dushmanee ho jaatee hai, yahaan tak ki hatya tak ke
maamale saamane aate hain, jaise maikabeth ne satta ke lie apane hee priyajanon
ko maar daala.
